Léon Morin - O Padre

My thoughts about this film don't seem to follow any precise structural pattern. I will just note the things that struck me and leave it at that. This movie affected me as no other story set in an occupied country ever has. It has a dreamlike pace and texture.

Barny sees young Italian soldiers appearing in her town, their hats have plumes--are they with a circus?... She forms a passionate friendship with Sabine, her boss: there will be a scene in which Sabine's breasts are pressed against Barny's neck and shoulders... later we find that Sabine's brother has been deported to a concentration camp... Barny and two other women have their children (who are half-Jewish) baptised. They figure that the church will legitimize their kids in the eyes of the enemy... Barny and Léon start to debate the meaning of faith. Léon makes it clear to her that he is not available, but her yearnings know no bounds. Reading Papini as a substitute for sex... Barny is involved with the Resistance, will hide Jews if required to, but her emotional life must take precedence over these activities.

There is much more, but I will just say that Riva and Belmondo are superb. After seeing her in Hiroshima, mon amour--in which she played well, but not memorably so--I was startled with her accomplished acting here. Belmondo is tough and moving; Léon is no Don Camillo.

I discovered this one recently in my local market on a double DVD with a film called "Les Grandes Gueules". It was interesting to see Belmondo in the rôle of a priest and I thought his dialogue and ideas were very convincing indeed ! Emanuelle Riva, I know less but she put in a good performance too. The outcome, nevertheless, is predictable and, as is often the case in French films unfortunately, ends on a pessimistic note ! Although the film is in black and white and from 1961, picture and sound quality are reasonably good. I was most pleased to see Belmondo in this rôle which changes somewhat from stuntman and the usual commissaires de police ! I am moderately religious so was interested in the theme and ideas of the film. That said, on the other hand, to someone who is anti-religion, heathen or atheist, the film might indeed appear uninteresting and boring !

Director Jean-Pierre Melville, a French independent, had two great films in the 50s, but is best known for Le Samouraï, Le Cercle Rouge, and Le Doulos. I particularly liked his Army of Shadows.

Le Doulos also stars Jean-Paul Belmondo, who plays a priest out of type in this film set during the German occupation of France. Those expecting more of Melville's film noir, will be disappointed.

The film is mostly a series of theological discussions with Emmanuelle Riva (Hiroshima Mon Amour, Three Colors: Blue), whom he turns from her communist, atheist ways.

It was an interesting film from the beginning. Father Morin was a most interesting Priest, and one constantly wonders what will happen. After all, you never see him teaching men. It is always young women, and he has no hesitation in taking them into his room and closing the door. He is free with his hand, touching them often. Where will this lead?

A very good film, and ranks among Melville's best.

I saw it at different ages. and I perceived it as one of films who transforms , in profound sense, its viewer. in a special, precise manner. it is not simple to define the sense of this change. and, for not give a to subjective answer, you say only than Belmondo did the role of his life, fragile, delicate, dramatic, so simple, and Riva preserves the flavors of "Hiroshima , mon amour", using in inspired manner. it is a war film, a religious one and a love story. and something more who , after the final scene, is reflected by a state of soul. that could be all.

I generally do not go much for Melvilles's works:a lot of them deal with manly friendship among hoodlums ;they were influenced by the American film noir genre ,as for instance Robert Wise's "odds against tomorrow" but they do not equal them.There are sometimes gigantic metaphysical pretensions ("le cercle rouge" (1970);"le samouraï (1967)).Besides, these works are overlong,slow-moving and dull.

Paradoxically,his works I find the most intriguing and interesting are his non-gangsters movies:both "le silence de la mer" (1948) and "l'armée des ombres" (1969) deal with French resistance during WW2 and they are both commendable."Les enfants terribles" (1950)perfectly captures Cocteau 's spirit .And then there's "Leon Morin prêtre".

This movie is a different matter ,because its main purpose is religion.A cast against type Jean-Paul Belmondo (whom Melville would direct again the following year in "Le doulos" )rises to the occasion and thus shows he could have been more ambitious in his future career.But facing Emmanuelle Riva ("Hiroshima mon amour" ) was not an easy task,because ambitious she definitely is:one of the subtlest actresses French cinema had ever known,she never had the career she deserved because her playing was too brilliant and probably scared most of the directors .Here she delivers the goods:her part of an atheist who meets a priest during WW2 is very austere and may repel some,but her performance is thoroughly fascinating.The first line she says to priest Morin is "Religion is the opium of the people:then begins a bewildering story,during which she regains faith.And this renaissance is ambiguous:is-it because of the tragical events that stem from the war that surrounds them -one of her friend's son is sent to a concentration camp ,and he'll never return-? Is it because she is madly in love with the priest -one scene shows her try to get him into her bed-?Is it because hers is such an unfulfilled life -a daughter,but no partner-?Is it because of the priest's convincing words ,now simple,now very intellectual?The movie consists of very long conversation about faith -a whole scene revolves around Christ's famous words :"my God why have you forsaken me?"-.

That's why I would recommend the movie to people interested in theology ,or simply to believers.The others may yawn their head off.