AVALIAÇÃO DA IMDb
7,5/10
3,9 mil
SUA AVALIAÇÃO
Adicionar um enredo no seu idiomaTwo prisoners in complete isolation, separated by the thick brick walls, and desperately in need of human contact, devise a most unusual kind of communication.Two prisoners in complete isolation, separated by the thick brick walls, and desperately in need of human contact, devise a most unusual kind of communication.Two prisoners in complete isolation, separated by the thick brick walls, and desperately in need of human contact, devise a most unusual kind of communication.
- Direção
- Roteirista
- Artistas
Bravo
- Older Prisoner
- (não creditado)
Jean Genet
- Prisoner in Duo Fantasy
- (não creditado)
Java
- Nude Prisoner
- (não creditado)
- …
Coco Le Martiniquais
- Black Prisoner
- (não creditado)
André Reybaz
- Guard.
- (não creditado)
Lucien Sénémaud
- Younger Prisoner
- (não creditado)
Avaliações em destaque
Avant-guard film before the Avant-guard even existed, this film shows homosexual love and fantasm. Pretty mundane stuff in the cyberporn age, but scandalous at the time and the decades after. Had Jean Genet lived 20 more years, his vindication would have been complete.
Setting something of a benchmark in eroticism, and, in particular, prison-based eroticism - something that would later carry through to everything from 70's exploitation cinema to the work of Todd Haynes - Un chant d'amour (1950) remains the sole cinematic work of poet and dramatist Jean Genet. As with his writing in works such as Our Lady of the Flowers and The Thief's Journal, Un chant d'amour basks in the romanticised fantasy of lurid, low-rent subject matter; taking themes and ideas that were (and probably still remain for some viewers) incredibly controversial and approaching them from an unexpected angle, to find poetry in even the most callous of violence, or beauty in the ugliness of human behaviour. As you would expect from Genet's writing, the film is essentially a poetic-abstraction, relinquishing ideas of narrative and character to create a tone that is stylised and somewhat subjective; with the use of close ups and slow motion in particular creating a world that is part evocative, homoerotic fantasia and part metaphor for human existence.
In the film, the hellish environment of the prison becomes a hotbed for repressed sexuality and complex emotions, as both inmates and guard submit to their feelings of lust (often attached to the ideas of power and domination) that finds an escape in a surreal, claustrophobic nightmare that is punctuated by a scene of pastoral reminisce. Beyond this bold, expressive presentation, the film is also notable for its striking black and white cinematography by artist and filmmaker Jean Cocteau; so as well as being fairly daring in terms of content, it is also something of an influential work in a purely visual sense. For one, you can see the influence on a filmmaker like David Lynch, whose films Eraserhead (1976) and The Elephant Man (1980) in particular draw heavily on the influence of Cocteau's own short films, The Blood of the Poet (193?) and The Testament of Orpheus (1950), both of which share a similar look and feeling to Genet's film in question. You can also see certain thematic influences on the work of R. W. Fassbinder, whose dream project, an adaptation of Genet's Querelle de Brest (1982), would be the acclaimed German filmmaker's final film prior to his death at the age of 37.
Above all, the film should be seen as a metaphor for the nature of unrequited love in general, and not simply as a work of homoerotic fantasy. The themes of the film are universal, dealing with confinement, longing, despair, desperation and eventually escape. Genet would return to a number of these same themes with his later work, Prisoner of Love, but the visual expression of these ideas as presented in Un chant d'amour is really quite special. Yes, the film is still somewhat sexually explicit, even after fifty 50+ years on release, with the depiction of homosexual sex, abuse and expression really pushing the boundaries in terms of male, physical presentation. Regardless, it remains a truly fascinating work, both poetic and disturbing in equal measures and certainly worth experiencing for fans of both Cocteau and Genet.
In the film, the hellish environment of the prison becomes a hotbed for repressed sexuality and complex emotions, as both inmates and guard submit to their feelings of lust (often attached to the ideas of power and domination) that finds an escape in a surreal, claustrophobic nightmare that is punctuated by a scene of pastoral reminisce. Beyond this bold, expressive presentation, the film is also notable for its striking black and white cinematography by artist and filmmaker Jean Cocteau; so as well as being fairly daring in terms of content, it is also something of an influential work in a purely visual sense. For one, you can see the influence on a filmmaker like David Lynch, whose films Eraserhead (1976) and The Elephant Man (1980) in particular draw heavily on the influence of Cocteau's own short films, The Blood of the Poet (193?) and The Testament of Orpheus (1950), both of which share a similar look and feeling to Genet's film in question. You can also see certain thematic influences on the work of R. W. Fassbinder, whose dream project, an adaptation of Genet's Querelle de Brest (1982), would be the acclaimed German filmmaker's final film prior to his death at the age of 37.
Above all, the film should be seen as a metaphor for the nature of unrequited love in general, and not simply as a work of homoerotic fantasy. The themes of the film are universal, dealing with confinement, longing, despair, desperation and eventually escape. Genet would return to a number of these same themes with his later work, Prisoner of Love, but the visual expression of these ideas as presented in Un chant d'amour is really quite special. Yes, the film is still somewhat sexually explicit, even after fifty 50+ years on release, with the depiction of homosexual sex, abuse and expression really pushing the boundaries in terms of male, physical presentation. Regardless, it remains a truly fascinating work, both poetic and disturbing in equal measures and certainly worth experiencing for fans of both Cocteau and Genet.
Anyone who has read any of the novels or plays of Jean Genet will pretty much know what to expect from 'Un Chant d'Amour'. Genet, in works like 'Miracle of the Rose', and 'The Thief's Journal' adhered admirably to the axiom to "write what you know" and drew upon his experiences of a lifetime in and out of French penitentiaries to initiate the reader into a seedy criminal underworld saturated with a poignant homo-erotic light, populated by characters who display vulnerability in their brutality and beauty in the tragic empty determinism of their lives. However, the predictability of the content of 'Un Chant d'Amour' does not detract from the film in the slightest but rather fleshes out (pun intended) Genet's poetic vision and suggests how he could have further elaborated this vision if he had made more than this single short film.
The film begins with inmates blindly attempting to pass a flower from cell to cell, and this poetic metaphor of communication serves as the conceptual heart of the film as we're introduced to a series of inmates, whose needs for expression and communication, whether it be linguistic or sexual, are routinely denied and whose unfulfilled desires becomes all encompassing and unbearable. This realm of repressed desire is overseen by the warden who peers into the cells and ogles the men, enjoying the incarceration he enacts moment-by-moment with sadistic glee, and yet whose own sexual desire is as unfulfilled as that of the prisoners and feels driven to seek consummation through abuse.
The inherent voyeuristic potential of cinema is something which would later be successfully explored by Hitchcock in films such as 'Rear Window' (1954) and 'Psycho' (1960) as well as Michael Powell in the controversial 'Peeping Tom' (1960); this movie predates the work of both and yet seems to be fully aware of its subversive positioning of the viewer as both voyeur and fetishist as the bodies of the inmates are coveted in a pornographic fashion. It doesn't take a genius to figure out that such an explicit depiction of homosexual desire has the potential to alienate some indeed, curiously Genet himself later disowned the film on the grounds that it is too pornographic! However, begging to differ with Saint Genet, for my money the humane treatment of the characters, the carefully crafted atmosphere, and the cinematography courtesy of Jean Cocteau are easily enough to redeem 'Un Chant d'Amour' as a work of art (in a similar way to how Kenneth Anger's 1947 debut 'Fireworks' escaped a obscenity charge on the grounds of being Art).
However, this said, even at 26 minutes I still felt the film was a tad longer than it should have been and easily could have been trimmed down to be under 20 minutes. Still, what remains is both an important early cinematic exploration of male desire as well as a study of the double-edged sword of torture and solace human desire, independent of sexual orientation, can bestow.
The film begins with inmates blindly attempting to pass a flower from cell to cell, and this poetic metaphor of communication serves as the conceptual heart of the film as we're introduced to a series of inmates, whose needs for expression and communication, whether it be linguistic or sexual, are routinely denied and whose unfulfilled desires becomes all encompassing and unbearable. This realm of repressed desire is overseen by the warden who peers into the cells and ogles the men, enjoying the incarceration he enacts moment-by-moment with sadistic glee, and yet whose own sexual desire is as unfulfilled as that of the prisoners and feels driven to seek consummation through abuse.
The inherent voyeuristic potential of cinema is something which would later be successfully explored by Hitchcock in films such as 'Rear Window' (1954) and 'Psycho' (1960) as well as Michael Powell in the controversial 'Peeping Tom' (1960); this movie predates the work of both and yet seems to be fully aware of its subversive positioning of the viewer as both voyeur and fetishist as the bodies of the inmates are coveted in a pornographic fashion. It doesn't take a genius to figure out that such an explicit depiction of homosexual desire has the potential to alienate some indeed, curiously Genet himself later disowned the film on the grounds that it is too pornographic! However, begging to differ with Saint Genet, for my money the humane treatment of the characters, the carefully crafted atmosphere, and the cinematography courtesy of Jean Cocteau are easily enough to redeem 'Un Chant d'Amour' as a work of art (in a similar way to how Kenneth Anger's 1947 debut 'Fireworks' escaped a obscenity charge on the grounds of being Art).
However, this said, even at 26 minutes I still felt the film was a tad longer than it should have been and easily could have been trimmed down to be under 20 minutes. Still, what remains is both an important early cinematic exploration of male desire as well as a study of the double-edged sword of torture and solace human desire, independent of sexual orientation, can bestow.
One of the most memorable of short films, UN CHANT D'AMOUR is also one of the most controversial. Made by the famed gay writer, Jean Genet, it is set in a prison and features uncensored homosexual scenes which may cut a little too close to the bone for some. If, on the other hand, you're not a homophobe, this is a beautiful and cinematically wonderful experience, with the same kind of magical attraction as Jean Cocteau's ORPHEE or LA BELLE ET LA BETE. Highly recommended for people with open minds, regardless of their own personal sexual orientation.
This film by Jean Genet is a very symbolic, surrealistic, and depressing film, presenting, through a series of disturbing and highly erotic images, upsetting metaphors for our desperate human need for love and union with another, and the barriers to fulfillment.
Because Jean Genet's own sensibilities were homosexual, all the characters in the film are male, and the eroticism is more accessible to men who either share his tastes: for such men, many scenes of the film can be very arousing. For others, the film will probably open up a window into the experience, and for still others, many scenes may provoke disgust and revulsion. Again, because of Genet's own tastes, there is an element of sado-masochism mixed into the eroticism: indeed, all the characters but one are oppressed prisoners, literally in "bondage." However, aside from the unusual sensuousness of the film, and the surprising explicitness, the film is full of unforgettably great imagery, honest and deep emotion, and enormous poetic beauty. It is a very slow-moving, dark, oppressive film, and should only be viewed when the viewer is prepared for a contemplative, surrealistic journey; in spite of its short length (about 25 minutes), it is a very compact film, and can feel quite draining, emotionally.
It is a little gem, and I regard it as one of the "essentials" of film.
Because Jean Genet's own sensibilities were homosexual, all the characters in the film are male, and the eroticism is more accessible to men who either share his tastes: for such men, many scenes of the film can be very arousing. For others, the film will probably open up a window into the experience, and for still others, many scenes may provoke disgust and revulsion. Again, because of Genet's own tastes, there is an element of sado-masochism mixed into the eroticism: indeed, all the characters but one are oppressed prisoners, literally in "bondage." However, aside from the unusual sensuousness of the film, and the surprising explicitness, the film is full of unforgettably great imagery, honest and deep emotion, and enormous poetic beauty. It is a very slow-moving, dark, oppressive film, and should only be viewed when the viewer is prepared for a contemplative, surrealistic journey; in spite of its short length (about 25 minutes), it is a very compact film, and can feel quite draining, emotionally.
It is a little gem, and I regard it as one of the "essentials" of film.
Você sabia?
- CuriosidadesThe end card has two cryptic abbreviations: BAADC, that may be interpreted as "Bonjour aux amis du club" (meaning, greetings to my club's friends), and MAV, for "Mort aux vaches" (French slang meaning, death to the cops). According to film researcher Jenifer Papararo, the acronym B.A.A.D.C, would mean "bonjour aux amis de calamité," which translates as a a greeting to friends of disgrace.
- ConexõesEdited into Motherland (2018)
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Detalhes
- Data de lançamento
- País de origem
- Central de atendimento oficial
- Idioma
- Também conhecido como
- Song of Love
- Locações de filme
- Fresnes Prison, Fresnes, Val-de-Marne, França(Prison exteriors)
- Consulte mais créditos da empresa na IMDbPro
Bilheteria
- Orçamento
- FRF 550.000 (estimativa)
- Tempo de duração
- 26 min
- Cor
- Mixagem de som
- Proporção
- 1.37 : 1
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