Uma Galinha no Vento

Ozu's first movie after the war is full of scenery that points towards a rapidly industrializing Japan. There are no remnants of what happened a handful of years ago. As a son of a single parent, I empathized with the film's protagonist. Yes, Ozu does make his character do the extreme because that makes for a far more engaging cinema.

A Hen in the Wind also manages to depict a real look at marriages and how much woes Japanese (and Southeast Asian) women were subject to. At that time, both capitalist and communist nations put out propaganda films to show their women as leaders. A Hen in the Wind.gives you an authentic peek at how much genuflecting women from these cultures had to perform in order to live a very ordinary life where poverty awaits them at every corner. The Italian film, Bicycle Thieves (released around the same time) makes a great companion piece to A Hen in the Wind. If you've loved one, you'll love the other.

A sensitive and powerful examination of the moral compromises made during World War II and the toll they take on families. Kinuyo Tanaka gives another of her sensitive and compelling performances as a woman forced into prostitution to care for her sick child, and is unable to keep her secret when her husband returns from the front. Ozu takes on the topic of prostitution while steering well clear of its potential for sordidness (something I find both a virtue and a limitation... in some ways it's *too* tactful). The scenes between the two exceptional leads contribute to a film blessed with some of the most uncomortable scenes Ozu has filmed, delving deep into raw unresolved emotions of guilt, honor and devotion.

Ozu's late film are far more varied than "common wisdom" would have it -- but, by any measure, "Hen in the Wind" (from 1948) is especially "atypical". This is the only Ozu film I've seen (out of 21 or 20) that has a tangible (and even raw) physicality -- it is more like proto-Imamura than "standard" Ozu (no -- Imamura was not yet working as Ozu's assistant -- that only began around 1951). Characters crawl, slither, and slide about. Sometimes, visually oversized bare feet stick into the foreground. Kinuyo Tanaka loses all self possession at the climax, and practically keens her dialog -- at a much higher pitch than I've ever heard her use in any other film.

This is an interesting story that deals with the collateral damage caused by WW2 (and the ensuing occupation) -- as it affected the lives of one young married couple. It was a flop with the audience, I guess -- so it became a path not traveled further. Artistically, it may not be completely successful, but it was a worthy effort.

"Record of a Tenement Gentleman" is Ozu's actual first post-war movie, but while it is set in a post-war environment it still relied a lot in his themes of family, father/mother and son, family love that Ozu had always explored, rather than discussing questions from a post-war society.

"A Hen in the Wind" does that. It offers a true war/post-war situation and deals with the people that suffer from it.

The story is quite simple and I've found some of his other movies to be more emotional. However, it is one of his most serious and violent. I do think Ozu is capable of adding more depth to his movies than what we see here, but I was very happy to find a different subject from what he does usually, explored in a such disturbing way. Ozu's themes are pretty much the same all over his work, but "A Hen in the Wind" stands out for a different kind of serious issue. It is, for that, very refreshing.

Very serious, very sad, very human, unexpectedly violent and a touching look at a post-war situation, it stands out mostly for being different from Ozu's usual themes.

In postwar Japan, a wife has to deal with the consequence of her decision when she needed her son's hospital charges during her husband's absence. The theme, women's harsh reality at the time, is exceptionally serious for Ozu. It makes Hen in the Wind uniquely and intensely emotional, combined with Ozu's style, such as off-screen actions, implicative montages, and singsong dialogues.