A Música de Gion

In the post-war, the sixteen year-old teenager Eiko (Ayako Wakao) seeks out the geisha Miyoharu (Michiyo Kogure) in the district of Gion, in Kyoto asking her to be a "maiko" (apprentice of geisha). Eiko explains that her mother, who was a geisha and Miyoharu's friend, has just passed away; her father Sawamoto (Eitarô Shindô) has failed in business; and her uncle is harassing her.

Miyoharu is a warm-hearted woman and accepts to train her. One year later, Eiko's father refuses to be her guarantor and Miyoharu borrows a large amount from the tea-house owner Okimi (Chieko Naniwa) to buy her kimono and debut in a party. Miyoharu changes Eiko's name to Miyoe and introduces the teenager to clients as her sister. Soon Miyoharu is charged for the money but neither she nor Miyoe wants to have patrons.

"Gion bayashi", a.k.a. "A Geisha", shows the life of geisha in the early 50's as exploited women without other alternative in life but pleasing clients, no matter how abusive they can be. The cruel system imposes an initial debt of a large amount to someone in order that the woman becomes slave of the "tea-house owner', or a businessman that may become his "patron" and is almost impossible to leave the prostitution. Both lead characters are strong women bowed by the system. My vote is seven.

Title (Brazil): Not Available.

A GEISHA is Miyagawa's late stage threnody with regard to those he has been steadily paying commiserations through his formidable cannon, namely, ordinary lives on the low-rung.

The English title may misguide audience by implying a young geisha's Bildungsroman in the Post- WWII Japan, that is quite right, but it only constitutes half of the story. In the beginning we are introduced to a 16-year-old Eiko (Wakao), arrives in Kyoto's Gion district and entreats named geisha Miyoharu (Kogure) to take her in as an apprentice. Eiko is saddled with her own tale of woe, his mother, a formal geisha and Miyoharu's friend, died young, her father Sawamoto (Shindô), a businessman on his irretrievable downturn, doesn't want anything to do with her. So being a geisha is her only outlet in this callous world and she takes great pride in this line-of-work, which is referred as "living works of art, intangible cultural assets" by her trainer, and resolves to not let anything cripple her work ethic, which means she will do best to please her patrons but will not be foisted into prostitution. She knows nothing about the delicate sex politics of the demimonde, so we need another character to tread into the underbelly.

Miyoharu, who gives us a first impression of materialistic and impassive when she rebuffs a client who cannot afford her service (for three months indeed), lends herself on a mother-sister figure towards the young and imprudent Eiko, and through her tactful mediation and altruistic deeds, she manages to give Eiko a decent debut merely after one-year of training, and immediately Eiko gets the attention of the district's biggest patron Kusuda (Kawazu), who is habitually prefers new blood, whereas Kanzaki (Koshiba), Kusuda's young business associate, has a different taste in women, and takes a liking to Miyoharu.

Only if both Eiko and Miyoharu would settle for these unsavory but finance-secured arrangements, there would be no kerfuffle ensuing. What happens next is inevitable when Eiko violently offends Kusuda's advances and puts their livelihood in jeopardy. Some ruffled feathers must be smoothed, and Sawamoto's gnarly advent to solicit money rubs salt into their affliction, what alternative do they have? The ending will have its say, as profound as it is poignant. What ultimately striking a chord in A GEISHA is Mizoguchi's deeply affectionate manifesto of the strength between two women, they are not consanguineous, yet, their rapport is so transcendentally dignified and soul- stirring because sometimes life could be hell but that shouldn't be the end of it, no despair needed when we can hold each other's hands and solider on.

Scale-wise, A GEISHA is on the lightweight end in Mizoguchi's yardstick, but nonetheless peppered with compositional circumspection and gifted with superlative emotional repercussions predicated on a string of prominent performances: Michiyo Kogure is beguilingly versatile which sounds like a lesser statement, checking the scenes where she wonderfully lets on courtesy, empathy, scorn and compassion alternatively when facing off an equally competent Eitarô Shindô as the grasping, repugnant Sawamoto, that is some fine acting chops; a callow Ayako Wakao is also well-attuned to Eiko's characteristics, not a soft touch as she appears and lastly, a shout-out to Chieko Naniwa, who inhabits herself so naturally as Madame Okimi, a woman who can commandeer the whole district on her say-so on top of her ever-pleasant-and-earnest camouflage. A GEISHA is after all, one of Mizoguchi's best and rightly deserves the garland.

There may be an element of atonement in Mizoguchi's films about exploited women. It is most powerful in "Street of Shame" but plays a role in "Gion bayashi" as well. The exploiters are bad indeed, though Mizoguchi gives them humanizing motivations; the exploited, while not too good to be true, are much better than most of the people I know.

What makes this visually beautiful film unforgettable and worthy of repeated viewing is, first, the evolving relationship between Older and Younger Sister, which is sufficiently imitative of life to satisfy the most rigorous champion of Kurosawa's "Lower Depths." As life happens, these two women evolve. It is this evolution which is the secret heart of "Gion Festival Music." Second, importantly, it is the nuanced, understated, but heroic performance of Michiyo Kogure as Miyoharu. Her artistry becomes manifest when her character portrait here is compared to her equally successful role of Taeko in Ozu's "Flavor of Green Tea over Rice," made the year before. The two women could not be more different, and she accomplishes the differences with bare flickers of change across her face and almost imperceptible alterations in body language.

These qualities inspire me to forgive the overly schematic plot and excessively contrasting portraits of the very good and the very bad.

At the end "Gion Festival Music," "A Geisha," or whatever title translation one wishes to use, is not principally about the cruel exploitation of women. The film has a secret. It is a love story. And I love this movie.

As they decide to turn down two of their customers, a professional geisha and her apprentice chose unexpectedly to defy traditionalism. Perhaps one of Mizoguchi's most universally accessible films on Geishas theme and one that has definitely become the archetype for films dealing with such topics. The Japanese filmmaker had become very experienced at this stage and was able to deliver a compelling feminist drama full of defiance and protest against traditionalism's stubbornness and the suffering and misogyny that women sometimes have to endure.

This is the story of a woman who becomes a Geisha. She is never given any choice and she becomes a virtual slave to the system. In essence, its as if the was sold to the owner of the stable of Geishas. Then, after all her training and money spent making her the perfect host and performer, her "owner" expects the girl to pay her back by sleeping with her clients--whether or not she finds them repellent or not. The girl objects and is abused and threatened until she complies. A TOUGH movie to watch, indeed.

This movie is diametrically opposed to the documentaries I have seen about the lives of Geishas. They portray the women as entertainers and say they do NOT sleep with the clients--unless, of course, one agrees to do this on her own. This may be true now, but I know that this was not always the case--particularly with women the Japanese kidnapped from Korea and other parts to be "comfort women"--less "Geishas" with all their training but more glorified prostitutes.

A very unusual and interesting film that will also tug at your heartstrings for this poor girl.