O Boulevard do Crime

Les enfants du paradis is the masterpiece of the duet Carré-Prévert. Although I did not enjoy it as much as Renoir' s work, it must be said of course that it is one of the biggest and most ambitious and most elaborate films ever made in France. Technically I was amazed by the huge sets of the beginning representing the city of Paris in the XIX century (le boulevard du Temple) and set in Nice, and the camera movements within the crowd. We have indeed to take into account the awful conditions in which the film was shot: under occupied France and in co-production with an Italian company that retired when Sicily was occupied, in the mid-shooting. (Colin Crisp) Les enfants du paradise is for me a magnificent, huge story; it is for the cinema what Balzac and Victor Hugo were for literature in the XIX century; not only French, but the world's. A colossal masterpiece with a desperately long, elaborate plot and well-defined powerful characters that confront each other trying to find out in their intercourse the answer to metaphysical questions about love and life between fantasy and reality, just as Armes suggests. Les enfants du paradis boasts an entire collection of characters that make up a twisted action as a result of the confrontation of their personal characteristics. Baptiste Deburau, a real-life mime of the XIX century is the main character. As pointed out in class, many Freudian interpretations have been made about this character: he is weak, he is unable to reach his desires (Garance), he does not want to accept the love he already has (the girl who desperately loves him), he is not a hero, but the very opposite: someone who deserves the pity of the spectator; but also that of Garance and that of his public: when he acts as a mime, the character (as usual) is always chased by fatality and sadness. He even wanted to commit sucide! Garance is a simple woman, as she says in the film. She is ambiguous. Some (the Cinemania magazine in Spain, for example) see her as a prostitute (remember the place where she used to work, her flair, or the strange character she was with and who accused her of stealing his watch -a client, a pimp?). Whatever she may be, she is a lonely woman looking for a lonely love. The four main characters of the film are in love with her, but in a different way each. Each one takes her in the way they want her to be -we see her in the arms of Lemaitre or the Count as though she was two different persons-, except for Baptiste, who at the end of the film will realize and chase his true love -although we do not know what happens at the end. Lemaitre is the man, the Don Juan, the witty, attractive and winning beloved artist. He is proud of himself and his public is proud of him. He provides some talented moments of witty puns or funny, twisted scenes -like the one in the theatre. But there are two things that he cannot obtain: absolute art, in his own opinion only Baptiste has the genius; and absolute love, Garance, who she will love but only one night. However, he can manage it all, he is a scrounger and he will still enjoy his life as it comes. Lacenaire is an ominous, dark mixture of Lemaitre and Baptiste. He is proud as Lemaitre but triumph has cheated him -he is completely awkward as a writer. And he is resentful and sad as Baptiste. These two lead him into violence against his love, Garance and against the Count -I really enjoyed the scene of the murder: the close-up and the grimace of Avril- which can also. The murder can also be taken as a rebellion of the resentful lower classes against the upper classes: the image of the fallen, dead hand with the valuable ring is significant. The count is a symbol for the upper classes: childish (his hairstyle, his expression are those of a young boy), whimsical, materialist, stuck-up, posh, he thinks he can achieve the love of Garance thanks to his influences (he saves her from the police) and wealth (notice the rich veil Garance wears at the beginning of L'homme blanc. But he will lose everything by hands of Lacenaire. Finally, I liked the character of the girl who is in love with Baptiste. She really reminds me of Éponine form Les Misérables by Hugo, the unrequited young girl in love with Marius, the main character. She wanders alone through the film, seeking the love of Baptiste, without success. And she plays the lead in one of the most bitter scenes in the film, about which we will talk later.

The main topics in the film are love on one side and life between fantasy and reality on the other. Love is always present in various forms. A passionate love by Lemaitre, a platonic love by Baptiste, an unrequited love by the girl who loves him, a love bought with money, by the Count, a violent love, by Lacenaire. But Carné and Prévert really want to show that only a true, pure and simple love will prevail. That is the love Garance seeks and that only Baptiste will be able to give her at some point. 'Love is so simple' is one of the climax phrases, containing the key of love in the movie will first pronounced by Garance and later by Baptiste. However, there are some other bitter moments on the dark side of love: at the end of the film, when Garance flees and Baptiste chases her, his wife will stand alone, in the middle of the room, still. The camera will stay with her, and we can see her reaction, that of a little child so suddenly and badly struck by betrayal. 'What about me?' So simple words that however struck me. There is in the movie a constant game between life and theatre. This has a lead role throughout both parts of the movie. We can see gorgeous and funny sketches by Baptiste (right at the beginning, when he meets Garance, and later on his performances), and burlesque or sublime representations by Lemaitre. And in general a whole bunch of characters form the theater life will show off in the movie, and theater life itself can be seen in a close-up: the owner of the theater des Funambuls, the three authors (victims of a bitter criticism and humor), the side characters. However, the climax of this close relationship between theater and life arrives in the scene where Lemaitre, who knows he can do whatever he wants on a stage, as he is a superstar, strays from the script and begins fooling around. He goes out to the stalls and then action bends over itself, and does not depend on the authors any longer: the double game actor-spectator, fiction-reality reflexes itself in a witty dance. And Lemaitre leads us in the confusion, what is real and what is not?. And that confusion is so funny for the public; and is also illicit, but Lemaitre is allowed to do anything within a theater. There is another moment where the characters of life (Garance, Lameitre and co.) long for being public again. At the beginning of the second part, Garance tells Lemaitre about the 'children of paradise', that is 'les enfants du paradis'. They are so poor, so happy, so irresponsible, up there in the cheapest seats! Just like children, as the title of the movie says. And Garance misses that, she misses that time of her life when she did not have anything to do with the Count or with the rich veil that covers her face. And the drawing from the cover of the film is meaningful too: the children of paradise sitting and watching the rest of characters, as if they were real characters in a play. And all the characters are just watching the center around which all action spins: their either beloved or hated Garance.

it takes a real poet to write dialog this incisive, not that i speak french, but the new subtitles are very clear (visually) and concise (linguistically)... the poet was jacques prevert, the director marcel carne, and if you want to know how powerful real moviemaking can be, you have to see this picture... as in all true tragedy, the various pairs of lovers comment by their actions on each other's destinies... baptiste/garance are the main pair we care most about, but all the others contribute to and contrast with their true, genuine, doomed affair... the shadows of the main pair are baptiste/nathalie, and garance/frederick, descending to the sick depths of garance/edouard, lacenaire/avril, and jericho/himself. it's like a deck of cards with all possible combinations revealed. based on a true story, set against the theatre milieu of the 1840s, this has the world's best crowd scenes, partially because carne employed every actor in france who needed saving from the nazis, including hiding jews on the set (it was made during WWII). the use of mime advances the plot and is not simply an excuse for baptiste to show off his real-life talents (jean-louis barrault conducts a school of mime in france to this day.) the stunningly vibrant arletty plays garance, a whore with a heart, as if such a thing had never happened before... and until she did it her way, it hadn't...

"Les Enfants du Paradis" is my favorite movie of all time, and if you don't agree with me, you must admit it's surely one of the most beautiful. The film is about one woman, Garance (Arletty), who is loved by many men in early Paris. It is definitely Marcel Carne's crowning achievement, and to think this movie was even made is a miracle. Sadly, this movie is unseen by many, and isn't even on IMDb's Top 250 list. It's really too bad that such a stunning film would be so underrated. Please take my word, overlook the running time, and check out "Children of Paradise." (****/****)

*Enfants* is a work of genius. I won't say it's the greatest film of all time, because its scope is very narrow: the mystery of the heart, the wayward course of love, the bittersweet joy and sorrow of lovers. Maybe that isn't so narrow after all, but it doesn't cover quite as wide a spectrum as other great films (seven samurai, casablanca, mahabharata, key largo etc). Nonetheless, this film belongs in that same company, for an unsurpassed portrayal of loves lost and won, and also the passion of art, a form of love expressing itself in public creativity, enriching the lives of many. Love between lovers enriches them alone; art enriches the world.

The woman Garance is loved by 4 men in this film. Two of them, at least, are superb renditions of genius-in-creation: the mime Baptiste, and the actor Frederick. Both are geniuses, but while Baptiste is silent, weak, and sad, Frederick is loud, powerful, irrepressively optimistic, courageous and generous. He is one of the greatest characters ever to grace the screen. He has one flaw: his genius is so pure, he has a blind spot regarding the weaknesses of others. He cannot conceive of an emotion such as jealousy, and so can never play Iago - until Garance, the fallen woman, finally teaches him.

The other character who may be a genius is Lacenaire, but he is a criminal genius. Evil, twisted, burning with hatred, he has only one true and honest anchor in society - his love for Garance. It doesn't save him, but it keeps him from being as bad as he could be.

Without going into the whole plot (it's long and convoluted) the primary paradox relates to intersecting and disconnected paths of love between the characters. Garance is loved by 4 men, but she really only loves Baptiste. So does Nathalie, a sweet and simple girl, who has the courage to do what Baptiste can not: she declares her love, and so they marry and have a child. Baptiste lacks the strength to take Garance when he has the chance, and so no one is happy - except maybe Frederick, he lives as life should be lived, and even the pain of losing Garance turns to gold in the alchemy of his art.

But despite the pain, and the unhappiness, loss and death, the world of *enfants* is beautiful. It's a world where love and art mean more than success or failure, a world where money is irrelevant and the passion for life burns away the curtain between fantasy and reality. It's three hours of *paradis*!

10/10, with a bullet through the heart.

1995 was the centennial of the invention of movies. In Stockholm the event was celebrated, inter alia, by showing 'Les enfants du paradis' free of charge on the French National Day. It was presented as the best French movie ever made. Perhaps it was felt not to be polite toward other countries to talk of the best movie made in any countries. But many (not all) experts agree that it is indeed so. And so do I. I saw the film for the first time in 1954, and have never changed my mind about its paramount position. But whatever you may think in this respect, one of the most prominent features is that the movie is a 'GESAMTKUNSTWERK'. This word was invented by Richard Wagner to indicate a work in which music, text, and visual arts fuse or amalgamate into a unity. Concerning the movie at hand, the word is of course taken in a different sense. The movie contains all kinds of cinematic categories: mass scenes perhaps with 10'000 extras, chamber play with close-up photos of emotional faces, deep and genuine love, superficial sex, friendship, comic pantomime, tragic pantomime, comic theatre (that is, both the theatre scene and the public on the screen), tragic theatre, murder, hand-to-hand-fighting, pocket-picking, etc. And everything put together into one single film. Even more, whenever a section is comic, it rests so completely in the comic mood that the spectator cannot imagine that the entire movie was not comic from the first beginning, and will not remain so to the last end. Whenever it is tragic, it rests equally completely in the tragic mood, as if it had never been anything else than tragic and would never leave the tragic mood. Despite this heterogeneity, the movie does not split up in disparate fragments, but forms a genuine whole. The writer was the really great poet Jacques Prévert, and it tells much about his unusual competence that, on the one hand, each scene is superb when seen in isolation and, on the other hand, each scene does not therefore fit less perfectly in the film as a whole. - - - To some people it may be interesting to know that four of the roles are real historical persons: the actor Frederick Lemaître, the pantomimic performer Baptiste Debureau, the mediocre gangster Jean-François Lacenaire, and the latter's assistant Avril. Lacenaire was executed in 1836. His memoirs, which were written while he awaited execution, are published in English translation.