Adicionar um enredo no seu idiomaJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too c... Ler tudoJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too can live a life as a white woman. He even goes so far as to find her a suitable white man t... Ler tudoJohn Walden, left home 20 years earlier and has been "passing" as white in a town where no one knew of his background. He returns home to take his now grown sister back with him so she too can live a life as a white woman. He even goes so far as to find her a suitable white man to marry. Unfortunately, she can not get over the young black man she left back home.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 1 indicação no total
- Tap dancer
- (não creditado)
- Orchestra
- (não creditado)
- Direção
- Roteiristas
- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Avaliações em destaque
On the other hand, the film touches on important subjects, that of 'passing' as a black person in white society, and class differences within the community that end up being based on how light or dark-skinned someone is.
Oscar Micheaux was conservative in some ways, and indeed we see here one character saying they must all strive to achieve, which while having a point, also comes across as the old "pull yourself up by the bootstraps" argument. He was also progressive in ways that went beyond representing black people on the big screen or condemning the KKK and D. W. Griffith in The Symbol of the Unconquered. Here he makes it clear that while there is a group of "select and elite colored" people in the town, the young woman is right to marry not only for love, but right to be proud of being black. The explicitness of this message was decades ahead of its time and must have had a degree of power to the black film audience at the time; for that, he deserves credit.
I seriously wonder what cuts the Virginia Censorship Board imposed on this film, after having objected to its silent version five years earlier and in a state that had passed the "one drop" rule in 1924 (that is, any single ancestor in a person's ancestry, a single drop of "black blood" meant the person was black). By filming this story, as creaky as it is when seen today, Micheaux was in a way questioning these racist laws, how ridiculously arbitrary one's skin tone and genetic makeup were being defined, and pointing out that it was harmless for black people to intermingle with white people and have a path to upward mobility. Those were alarming concepts to the status quo, and I wish all the dialogue had survived, even if it would have been delivered poorly by this mediocre cast.
Here's something that did survive, which despite the derogatory term used by one of the black servants, I confess I chuckled over as a 1932 version of "Once you go black, you never go back": "Honey, when they once love a spade, ain't nobody can take them away from 'em." "Mmm-hmm, and I bet he's a dark one too."
These same servants (including Donald Lambert at the piano and Mabel Garrett as the second vocalist) then perform three song and tap dance numbers over 6 minutes, which was a treat. Aside from simply being entertaining, I wondered why this sequence might be in the film, placed where it was. I thought it might be Micheaux's way of providing a contrast to the more staid musical performances earlier in the film with the society people at a ballroom dance. Despite being on the bottom rungs of society, there is joy and power here - just look at that sassy little look Garrett gives the camera at the end of the last number. To me it seems not random, but in keeping with the main story, and another element of Micheaux prefetching James Brown, "I'm Black and I'm Proud." It almost bumped my review score up a half tick - but the final scene, with the return of its wooden acting, reminded me of how rocky this had been.
I learned of Oscar Micheaux from Melvin Van Peebles's documentary "Classified X" (whose title referenced the rating slapped on Van Peebles's "Sweet Sweetback's Badass Song"). Van Peebles noted Micheaux's importance in cinema, despite the general neglect of his work for most of history.
I've finally seen one of his movies. "Veiled Aristocrats" is a partially lost film, with only two reels surviving. It focuses on an African-American man who has managed to pass as white, now returning home to hook up with a woman.
While it has a good plot, a lot of the acting comes across as stilted. As for the lousy production value, we can forgive that, as Micheaux simply didn't have the resources that Hollywood did. I guess that I would recommend the movie as a historical reference, but it's not the sort of movie that leaves you feeling satisfied.
* 1/2 (out of 4)
John Walden (Walter Fleming) has been away at college for many years where he passed himself off as a white man. He eventually returns home and learns that his sister Rena (Lucille Lewis) is dating a very dark colored man. John tries to convince her that it's best to pass herself off as being white even if that means turning her back on their mother.
Oscar Micheaux's VEILED ARISTOCRATS is another one of the director's films where he's preaching. Yes, this film was meant to tell black people not to be ashamed of who they are and to live life as who they are and not something that they're not. For decades this film was lost and then a two-reel version turned up. Finally another version turned up and runs for 48-minutes but I'm not sure if this is complete or not. I'm going to guess that it's still missing some footage as the film seems very uneven at times.
With that said, even if the film had been complete I'm not sure it would have made a different. I've gone through the majority of Micheaux's work that isn't lost and I must say that it seems this here might have had the lowest budget of anything I've seen. Technically the film is very ugly at times and there's no question that many of the performances leave a lot to be desired. It's hard to be too critical of the filmmaker because it was 1932 and there just wasn't much funding for these types of race films so Micheaux pretty much had to do whatever it took to get a film out there.
It's also worth noting that many of his films ran into issues with the censors so there's no question that the director was simply behind the eight ball. With that said, as poor as this film is, if you're a fan of these race movies then you'll still want to check it out but the director has better out there.
Você sabia?
- CuriosidadesA trailer and fragments from two reels survive in the Library of Congress. The rest is believed lost. Update: A 48-minute print has been located and preserved. It was released on DVD as part of the set "Pioneers of African-American Cinema" by Kino-Lorber in July 2016, and telecast on Turner Classic Movies on July 24, 2016.
- Erros de gravaçãoIn the next to last shot of the film, after the characters get into the car, the director can be heard saying "Cut!".
- Citações
Title Card: While nearby, at the home of Dr. Hubert Waring's, the select and elite colored of Fayetteville, were making merry that night.
- ConexõesFeatured in Experiência Americana: Midnight Ramble (1994)
- Trilhas sonorasMany Happy Returns of the Day
(1931)
Music by Joseph A. Burke (as Joe Burke)
Lyrics by Al Dubin and Al Bryan (as Alfred Bryan)
Sung by Bernardine Mason
Principais escolhas
Detalhes
- Data de lançamento
- País de origem
- Idioma
- Também conhecido como
- Veiled Aristocrats
- Locações de filme
- The Homestead - 31 N. Mountain Avenue, Montclair, Nova Jersey, EUA(home of Alice B. Russell's mother)
- Empresa de produção
- Consulte mais créditos da empresa na IMDbPro
- Tempo de duração48 minutos
- Cor
- Mixagem de som
- Proporção
- 1.37 : 1