Os Quatro Cavaleiros do Apocalipse

The Four Horsemen of the Apocalypse is an astonishing and spectacular film. I agree with most of the other comments, that this film is definitely a must-see, though I have reservations about some unevenness in the plotting. But the spectacle, the fire-and-brimstone imagery, and the excellent star-making performance by Valentino more than compensate. In many ways, it DOES tower above 99 percent of what Hollywood throws up today.

THE FOUR HORSEMEN OF THE APOCALYPSE bring the devastation of the Great War to two Argentine sisters, one married to a Frenchman, the other to a German.

It is a shame that this wonderful film is remembered now almost solely for Rudolph Valentino's first scene, in which he dances a sensual tango. This sequence, which appears in the opening half hour, was enough to put Valentino on the movie map as an important young actor and paved the way for more libidinous roles in the future, but the film is about so much more than just a tango.

World War One had only ended in 1918, barely three years before FOUR HORSEMEN was released. The effects of the War - maimed men and fatherless children - were everywhere, and much devastation still remained in Europe. Director Rex Ingram took Vicente Blasco Ibáñez' novel and turned it into a powerful & disturbing anti-war polemic. The imagery of the Four Horsemen, riding across the screen, becomes a compelling symbol of man's inhumanity.

Although Valentino gets the attention now - and his performance is very fine, showing his character's maturity after encountering the War's harsh realities - he's not the actual star of the film. Equal kudos should also extend to Josef Swickard playing his French father, who dominates lengthy stretches of the story as he frantically reacts to his castle's desecration by the invading Germans, including his own brutal nephew.

Alice White, Ingram's wife, is wonderful as Valentino's conflicted lover, torn between passion for him and duty to her honorable husband. She adds a very real touch of class and believability, just as she would in future films directed by Ingram.

Standouts in the cast include Pomeroy Cannon as the old 'Centaur,' Valentino's hot-blooded Spanish grandfather; Alan Hale as Valentino's stern German uncle; John St. Polis as Miss Terry's affronted spouse; and bullying Wallace Beery as a crude German officer. Gaunt Nigel de Brulier is mesmerizing in his Epiphanic role as the mysterious lodger who explains to Valentino the significance of the Four Horsemen.

Movie mavens will recognize an unbilled Jean Hersholt as Hale's bearded son. Silent star Noble Johnson portrays the first Horseman, Conquest. (Supposedly Ramon Novarro is one of the extras in the Ball scene, probably as a dancer. This is very possible, as he would become a star in Ingram's film release of the following year, THE PRISONER OF ZENDA.)

Although nearly forgotten today, Rex Ingram was an excellent director who knew how to present epic photo dramas on a large scale which did not neglect the small, telling details, such as when the sweeping vistas of the Argentinean pampas gives way to the antics of a tiny pet monkey. His impish affection for the grotesque close-up is also in evidence. Ingram worked closely with his photographer Fred Seitz to achieve the play of light & shadow which enhanced the composition. But it's the authenticity of the performances which he consistently drew from his players that never fails to impress. It should be remembered that it was only six short years since the rather stagy acting of Griffith's THE BIRTH OF A NATION. Ingram had built on the Master's foundation and built well.

THE FOUR HORSEMEN is splendid to simply look at, with its restored tints & artistic title cards. Carl Davis has graced the restoration with a splendid new score which carries the viewer along, emotionally underpinning the dramatics on screen with lilting melodies and robust orchestrations.

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The original references to the Four Horsemen can be found in The Book of Revelations (sometimes called The Apocalypse of St. John) at the end of The New Testament, Chapter 6, verses 1-8 (KJV):

And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him; and he went forth conquering, and to conquer.

And when he had opened the second seal, I heard the second beast say, Come and see.

And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.

And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.

And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

The Four Horsemen of the Apocalypse, released in 1921, is so well made that it overcomes the enormous obstacles of technology. The story is of epic proportions. Set immediately before World War I, it deals with a rich Argentine family, one branch recently arrived from France, the other from Germany. After the death of the patriarch each branch returns to their respective homelands as Europe slides into war. Deep, rich subplots abound, with much time spent on the adulterous affair of the indolent French grandson (Valentino) with the young married wife of an older businessman. Quite a surprising treatment of such mature subject matter.

Made when the wounds of WWI were still open and sore, the film's themes are grim and dripping with overt religiosity. But this is what The Four Horsemen of the Apocalypse is all about, the horror of war, and the redemption of man through personal sacrifice.

An excellent film, recommended highly.

The image of the suave, rich Latino lover Rudolph Vanentino began with his lead role in March 1921's "The Four Horsemen of the Apocalypse," produced by Metro Pictures. The Italian-born actor, however, was anything but rich when he signed with Metro. The studio was notoriously cheap when it came to paying second-tier actors, which Valentino was at the time.

The role of Julio Desnoyers in "Apocalypse" required not only for him to dress as an Argentina gaucho and a French World War One soldier, but also as a civilian. Metro lent him just the first two outfits, requiring the $350 per weekly-paid Valentino to dish out of his own pocket money for 25 custom-fitted suits. The clothes bill took the actor over a year to pay off, such was the enormity of the expense. The irony is the studio made a fortune on "Apocalypse," cashing in as the number one box office hit for 1921 as well as being the sixth most profitable silent movie ever made.

Metro executive/scriptwriter June Mathis was responsible for casting Valentino in the "Apocalypse" lead. The role immediately catapulted the actor into instant stardom. Mathis had seen him in 1919's 'Eyes of Youth,' a film just before Valentino's first lead in the low budget 'The Delicious Little Devil.' Mathis convinced Metro to purchase Vicente Blasco Ibáñez's 1916 anti-war novel, 'The Four Horsemen of the Apocalypse.' In the book, one of its characters describes upon seeing French soldiers marching to war as having visions in Biblical terms the currents state of the world in the four horsemen symbolizing the Plague (or Conquest), War, Famine, and Death. The plot of an extended Argentinean family, one side French, the other German, eventually confronting one another on the Western Front with fatal consequences, was seen by Hollywood studios as impossible to deliver it coherently to the screen. But Mathias adapted the book into a cohesive script, impressing Metro executives.

She knew how to showcase set-pieces that created lasting impressions on viewers. Mathis introduces Valentino in a nightclub setting, where he cuts in on a couple performing the tango. He then gracefully dances with the actress Beatrice Dominguez, setting off the public craze of doing the tango as well as wearing the gaucho outfit similar to Valentino's. The actor had worked as a taxi dancer in New York City when he first immigrated from Italy, and Mathis, knowing his background, drew up the scene especially for him even though it wasn't in the novel.

This is surely a visually magnificent film to watch, especially if you get to see a copy of the tinted Photoplay restoration with a great score by Carl Davis.

It strikes me however that few commentators here seem to bother about the very nasty portrayal of German people in this film. Despite its claims for universality, condemning WWI in general and not just a single nation (or class for that matter) involved in it, the image of the Germans is no different from the wartime propaganda huns as portrayed by Erich von Stroheim and others. They appear as arrogant, cold, ugly, brutal, grotesque, greedy, militaristic idiots, who even in peacetime in a civilian/family setting march in line and click their heels all the time. Julio's three cousins are portrayed as bespectacled, mischievously grinning jerks who obey their father's commands as if he was an army officer, even as children. They are even shown reading Nietzsche's Zarathustra and it's appraisals of the warrior man as if it was some kind of a bible. A race of villainous, natural born warmongers, it seems. Now this can hardly be the basis for an honest anti-war-movie. Compare this portrayal to the very different, more human and sympathetic image of German people in John Ford's FOUR SONS and of course ALL QUIET ON THE WESTERN FRONT. Despite the now-campiness of these scenes in question I find them still quite offensive and hard to watch, even given that most silent movies made heavy use of strong contrasts and stereotyping. I guess in 1920 the anti-German resentments in the US were still very strong, which even caused D. W. Griffith to absurdly switch a German refugee family in post-war Berlin into a polish refugee family in ISN'T LIFE WONDERFUL - as late as 1924!

All this shift from anti-war-intentions to merely anti-German clichés somewhat betrays the "message" of the movie, which admittedly comes across quite rhetorical and pretentious in the first place, and is indeed one of the movie's weakest and most dated points. It just seems to be tagged onto the Valentino adultery romance story for mere dramatic effect (as in the vision of the Apocalyptic Horsemen and the final graveyard scene). But overall the war theme doesn't really stand in the center of the movie.