Mas Eu Não Quero Ser Um Homem

A tomboy disguises herself as one of the boys, but finds that life as a man has its own difficulties.

First of all, was this film made in 1918 or 1920? IMDb says 1918 and the Kino DVD says 1920. I tend to think Kino should be more knowledgeable on this particular title, but I find it hard to doubt IMDb... not that it makes a big difference, but to put it in context of the formative years of cinema, it seems that a more precise date would help.

But anyway, this is quite the ground-breaker, having a woman dress as a man and live as one for a day. Countless films have used this formula since... was this the first? Always an interesting concept, because it seems that most women could not pass as men (or most men as women)... and yet, here, despite a feminine touch there was a generally manly appearance presented.

Homoeroticism, transvestitism, gender confusion, dominance and submission, borderline pedophilia — there has never been another, and certainly will never be another like Ernst Lubitsch. No one who's familiar with his films could ever be surprised to see the myriad of taboo subjects covered in "I Don't Want To Be a Man", but even I was flabbergasted a few times in this one. You won't see many 1910s films like it. In fact, you won't see many 2010s films like it. And any you do see will certainly not have Lubitsch's inimitable gift for tackling such controversial material with such a light, innocuous hand ("the Lubitsch touch", as they call it).

Lubitsch left Germany and came to Hollywood in 1923, and the American film industry would never be the same. He brought with him his sophistication, his innuendo, and his playful mischievousness. He introduced Hollywood to sex. He pioneered the cinematic musical, making the first ever truly modern musical with "The Love Parade" in '29. His influence on American cinema is as great as anyone's since Griffith.

Most of us know Lubitsch from either his run of musicals — "The Love Parade", "Monte Carlo", "The Smiling Lieutenant", and "One Hour With You" — or his subsequent non-musicals, "Trouble in Paradise" and "Design for Living". That lattermost film was made in 1933, the last year before the Hays Code was enforced, and therefore, the last year that Lubitsch would ever be able to be the filmmaker he was born to be. Lubitsch's gift was to make comedy out of contentious subject matter, and so for a director who thrived off of suggestion and sexual innuendo, the Hays Code was effectively the end of Lubitsch. Of course, he made some good films after that — "To Be or Not To Be" and "Heaven Can Wait" came in the early '40s, and were both quality films — but Lubitsch would never again be able to make films that genuinely reflected his true nature as a filmmaker, and his unique sensibilities as an artist.

I think a little bit of censorship, however, was good for Lubitsch. The Hays Code obviously involved far too much of it, but even before '34 when the code really kicked in, there was still censorship. The standards were much looser, but there were standards, nonetheless. And so Lubitsch was forced to express things implicitly that he might otherwise have expressed more explicitly, to much lesser effect. The waggish innuendo that was Lubitsch's bread and butter was necessitated by the presence of censorship. Without some degree of censorship, his films would probably lack some of the qualities he's now famous for.

"I Don't Want To Be a Man" is a good example of this. The restrictions placed on filmmakers in the late 1910s in Germany were clearly even slacker than those in Hollywood's pre-code era, and so many of these early German silents by Lubitsch are more forthright and candid in their treatment of controversial subject matter than his American films were. In a way that makes them all the more riotously entertaining, but it also deprives them of that wink-of-the-eye style of suggestive humor that was Lubitsch's greatest asset as a filmmaker.

There's another reason these early silents by Lubitsch are interesting: They were made prior to the expressionist movement in German cinema. All of the German films I've seen from the '20s can be classified as either part of the German expressionist movement or the New Objectivity movement (an early movement in cinematic social realism). These Lubitsch films, however, from the years before expressionism catapulted German cinema to new levels of popularity, belong to neither movement. So I'm happy to see some German silents that aren't so easily categorized.

Truly, "I Don't Want To Be a Man" transcends classification. Almost never before have I seen such a plethora of taboo subjects in one film. We've seen some of these themes in other Lubitsch films, like the homoeroticism in "Design for Living" (though it was dialed down from Coward's source material), but to see so many of them crammed together into one 45-minute film was quite a ride. However controversial the subjects may have been, though, their treatment was as innocent as can be imagined. Everything in a Lubitsch film is lighthearted by nature.

Saying that a filmmaker was "ahead of his time" is one of the most overused statements in all of film criticism, but here I have no reservations in saying that Lubitsch's films were truly as far ahead of their time, socially, as any films I've ever seen. He was openly and merrily conveying aspects of human socio-sexual tendencies that many individuals are sadly still struggling to come to grips with today, in the year 2015, almost a century later. His films have been accused of being sexist, and watching a movie like "The Smiling Lieutenant", we can see, to a certain extent, why that has been considered. There has certainly been much debate over the nature of Lubitsch's significant role in determining the treatment of female characters in Hollywood cinema. Consequently, some of his films may be more controversial now than they were in their own time. As open-minded and liberal as he was, Lubitsch was never even remotely concerned with being politically correct, and so his body of work remains a fascinating place to study the direction that cinema has taken.

"I Don't Want To Be a Man" is a feverish assault of controversiality and taboo-breaking fun. It's not a great film, but it's a solid film and a joy to watch, and it's unlike anything else from its time (or from any other time, really). I would think that almost anyone would find it worth its 45 minutes, and fans of Lubitsch especially will, I'm sure, be quite satisfied with it.

RATING: 6.00 out of 10 stars

I Don't Want To Be A Man (1918) : Brief Review -

A memorable pair of Lubitsch and Oswalda introduces another freakishly brilliant idea- A Gender Bending Comedy. Remember Billy Wilder's Classic Comedy 'Some Like It Hot' (1959) which is apparently cited as the First Gender bending comedy? Two good looking men play beautiful Women in that film, right? Now taking you 40 years back in Silent Era when Lubitsch introduced a Gender Bending Comedy in world cinema. Yes, that's right but hardly few people know about it and i am joining the list of those few people from today. Now just imagine the gender bending stuff with opposite gender. A woman plays a Man. Sounds freakish, aint it? And it also sounds brilliant and pathbreaking at same time, no? Well, that's what I Don't Want To Be A Man is. A teenaged tomboy girl, tired of being bossed around by her strict guardian, impersonates a man so she can have more fun, but discovers that being the opposite sex isn't as easy as she had hoped. Ossi Oswalda does an unbelievable stuff here. OMG, she looked so handsome as a man. How did she manage it? I mean the looks can be understood but that attitude and impersonation of the character was highly appalling. As a cherry on the top it creates a sounding love story out of it without changing the main course of the genders. Fabulous thinking power it was. Oswalda and Lubitsch made aother innovative comedy like The Doll in 1919 and this was an year before it which proves that this pair was so dared with their choices and maverick nature. I enjoyed the film thoroughly and i also found it very interesting as a script. The comedy is good, not great though. It could have been more but i guess the situational bounding stopped it at many places. Without those hurdles Lubitsch could have easily brought more laughter but not conviction so anyhow it was Great in its original form only. A fine watch anytime, anyday.

RATING - 7/10*

By - #samthebestest.

Frau Ossi ( Frau Ossi Oswalda ) is a good example of how modern were the Teutonic frauleins at the beginning of the last century; youngsters ahead of their time who influenced future generations of women to forget old habits and behaviours. The girlies of today should be being thankful to those old but modern German frauleins, certainly.

For example, Frau Ossi, a bourgeois fraulein, likes very much to play cards and drink with the servants, not to mention smoking cigarettes. She wants to be on equal terms with her male partners, something her father and governess think is very indecorous behaviour for a serious Teutonic girl. However, Frau Ossi is a very modern and unconventional fraulein who doesn't respect old social Teutonic ways. She doesn't hesitate to break the rules and behave like a man but pretty soon Frau Ossi discovers that it's not easy being a man (especially a genuine German aristocrat) going to balls day after day and trying to look good in a tuxedo.

"Ich Möchte Kein Mann Sein" ( I Don't Want To Be A Man ) (1918) is one of those three reel early Herr Lubitch comedies, deliciously funny and very characteristic of Herr Lubitsch's German first period. Typical of these medium-lengths Herr Lubitsch films is a quick rhythm, hilarious situations, many misunderstandings and of course a crowded bourgeoisie ball. The latter features a most peculiar orchestra led by a frantic conductor. It's the usual war between the sexes and the upending of gender stereotypes, full of "joie de vivre" and performances that suit light comedy.

"Ich Möchte Kein Mann Sein" stars Herr Lubitsch's first muse, Frau Ossi Oswalda, a charming but Germanic actress who collaborated with the Teutonic director in this early German period before the appearance of Frau Pola Negri in his artistic life. His subsequent films were more ironic, sophisticated and sexual but the early presence of such themes can be appreciated in films like "Ich Möchte Kein Mann Sein" with the help of madcap Frau Oswalda. The film seems light, even deliciously superficial but this Herr Graf would say that the simplicity is deceptive and underlying it is an elaborate and difficult cinematic technique of which Herr Lubitsch was a master.

And now, if you'll allow me, I must temporarily take my leave because this German Count must behave not as a man, but as an aristocrat.

Four of the earliest romantic comedies from Ernest Lubitsch that are available, "The Merry Jail" (1917), "The Oyster Princess", "The Doll" (both 1919) and this film, "I Don't Want to Be a Man", all base much of their humor around situations of mistaken identity. A character masquerades as someone else and absurdity and amusement ensue; in this case, our tomboy protagonist dresses and pretends to be a man for a day of drinking. Lengthy analysis could and probably has been written about the homosexual overtones of the scenes of the male lead repeatedly kissing and touching a woman he believes to be and appears to be a man.

Lubitsch's style was already fairly polished by this time, which is especially evident in the nice 35mm transfers of these films available on home video. The up and down camera movements for seasickness stand out as the most gimmicky technique. What I especially appreciate here, however, is some good comedic visual timing with amusing title cards. For example, in one scene, an intertitle states, "The poor child will be so miserable", which is followed by a shot of the "poor child" dancing zestfully. Overall, even if these early comedies by Lubitsch aren't exceptionally funny and their humor often broad, they're short and well paced; generally, I find them more enjoyable than his ponderous, early dramatic, costume spectacles with Pola Negri.