AVALIAÇÃO DA IMDb
6,8/10
535
SUA AVALIAÇÃO
A escravatura destrói uma família negra no Sul antes do início da Guerra Civil.A escravatura destrói uma família negra no Sul antes do início da Guerra Civil.A escravatura destrói uma família negra no Sul antes do início da Guerra Civil.
- Direção
- Roteiristas
- Artistas
- Prêmios
- 1 vitória no total
Arthur Edmund Carewe
- George Harris
- (as Arthur Edmund Carew)
J. Gordon Russell
- Loker
- (as Gordon Russell)
Aileen Manning
- Aunt Ophelia
- (as Aileen Mannin)
Tom Amandares
- Quimbo
- (não creditado)
C.E. Anderson
- Johnson
- (não creditado)
- Direção
- Roteiristas
- Elenco e equipe completos
- Produção, bilheteria e muito mais no IMDbPro
Avaliações em destaque
6tavm
When I discovered that a filmed version of the novel "Uncle Tom's Cabin" was available at the East Baton Rouge Parish Library, I had to check it out. This particular version was from 1927 with synchronized music, sound effects, some singing, and one word of dialogue. It was also 112 minutes on Kino Video DVD. Now while there were plenty of exciting scenes of attempted escapes-like Eliza (Margarita Fischer) on ice floes in the dark with her son on her arms or a later sequence of her trying to recover that son as she runs after a horse wagon-and some tense scenes with the bullying Simon Legree (George Siegmann) when he gets his comeuppance, there were also some noticeably missing ones that made me wonder why some things happened the way they did. And while the title character is played by African-American James B. Lowe with dignity, the stereotyped pickaninny Topsy is obviously played by a white female named Mona Ray with all the embarrassing histrionics, including the eye bugging and-in deleted DVD extras-her referring herself as the N-word and trying to be white by powdering her face. That character and performance is the only really awful thing about this movie which, despite the many cuts, is mostly a compellingly filmed version of a famous novel, even with the setting changed to when the Civil War was going on. So on that note, this version of Harriet Beecher Stowe's classic work is well worth a look for any film enthusiast interested in this era of film-making. P.S. I was amazingly-and appallingly-stunned when a friendly slaveowner referred to little Harry as "Jim Crow". Also, though I didn't recognize them, Louise Beavers and Matthew "Stymie" Beard have cameos here.
While it is a great shame that, apart from James Lowe there are no African Americans in any other major roles, one sometimes needs to be positive about such things and give praise and recognition to what little there is. And there is a veritable galaxy of black stars amongst the minor roles. There is Louise Beavers, Gertrude Howard and Mildred Washington and, amongst the children, once and future Our Gang stars, Pineapple (Eugene Jackson) and Stymie (Matthew Beard) as well as Hannah Washington (who appeared in one of the rival "gang' films)and all the baby Potts. The very brief scene where the black women discuss with irony the horrific "white" wedding of George and Eliza is one of the most telling moments in the film.
One reviewer notices the presence of George Siegmann from Birth of a Nation (he was however an enormously prolific actor) but fails to spot Griffith's fellow Kentuckian, the wonderful Madame Sul-Te-Wan who provides for my money some of the most electrifying seconds of black defiance in that wretched Griffith film.
The really shocking thing about this million-dollar extravaganza is how regressive it is in its racial politics by comparison with the 1914 version. That film had an African American lead (the great Sam Lucas) but few if any other African American actors. Nevertheless its emphasis was fairly and squarely on the predicament of black people. In this film the whole story has been dissolved into a kind of "Southern" western with all the typical nostalgia for the elegant, aristocratic South in the good old days of slavery (much as one will find again in Gone With the Wind).
So, whereas the 1914 film begins by emphasising the ghastliness of slave-owning and the imperative for most African Americans to escape somehow to liberty (Shelby being quite clearly shown as an EXCEPTIONAL slave-owner), here the exact opposite is done with the Shelbies' "gentle rule of the slaves" being specifically misrepresented - one can hardly believe one's eyes - as "typical of the South". Except for a bad egg or two, slavery was a sheer pleasure, where black folk could play music, dance and eat water0-melons to their hearts' content.
I am loath to criticise any black actor but Lowe is every inch an "Uncle Tom". The story if well known. The great black actor Charles Gilpin (later the original stage Emperor Jones) was to have played the part but was rejected as being too "aggressive" and the part given to the almost unbearably docile Lowe. Again one prefers Sam Lucas in the part in the 1914 version but it would have been good to have seen the Gilpin version.
The 1914 film, although it of course preceded Griffith's racist epic Birth of a Nation, has a clear and conflictual relationship with the Griffith film which could even be seen as a perverse response to it. This film on the other hand seems pretty much like a continuation of Griffith's work. "The old Kentucky home" (vomit, vomit). It was indeed as just such a "corrective" to Stowe's novel that Dixon had envisaged the trilogy of novels that included the Klansman on which Griffith's epic is based. And between Dixon and Griffith's portrayal of slavery as the natural order of things via this "revision" of Beecher Stowe to the retrospective (and only mildly apologetic) defence of slavery one finds in Gone With the Wind, there is an absolute continuum.
And as for the stereotypes - picaninnies and water melons and all the erst of it - it is appalling to behold and again one finds none of this rot in the 1914 version. The 1914 version is not a wonderful film - it is a very rushed. low-budget account - but it at least has some kind of integrity. Here Laemmle and Pollard disgracefully cut everything out of the film that might have made it a more genuine criticism of racist America (the racist America that still existed - and still exists? - quite as much as the one that had existed in the 1850s) for fear of a white backlash.
A nasty element even in the original book is the way the angelic Shelby actually supports the system he supposedly rejects. In this version Shelby's behaviour is even more grotesque than in either the book of the 1914 film - "Hello, Jim Crow - how about a little dance!!!" - but his supine hope that the runaways do not get caught is seemingly sufficient to qualify him as a thoroughly decent "Southern gentleman"). We are on the way here to that later classic of disguised racism - To Kill a Mocking Bird - where it is not the plight of the negro that is to be pitied but that of the long-suffering "white" liberal.
There are of course rather a lot of bad eggs in the story (the film can hardly change that) but the conflation with the Civil War (nothing to do with the novel) allows the "Lincoln" card of unification to be played (again very Griffith) and all possible nastiness to be glazed over in a final apotheosis (the US cavalry as the heavenly host) where Tom's brutal murder is rather a secondary event and all focus is on the reunited family, a very white grandmother conveniently added (another change from the book) so that the film can come as near as dammit to suggesting that they are not really blacks at all....
It is a beautiful film (in terms of its production) but the beauty cannot make up for the racist beast that lurks throughout this film....
One reviewer notices the presence of George Siegmann from Birth of a Nation (he was however an enormously prolific actor) but fails to spot Griffith's fellow Kentuckian, the wonderful Madame Sul-Te-Wan who provides for my money some of the most electrifying seconds of black defiance in that wretched Griffith film.
The really shocking thing about this million-dollar extravaganza is how regressive it is in its racial politics by comparison with the 1914 version. That film had an African American lead (the great Sam Lucas) but few if any other African American actors. Nevertheless its emphasis was fairly and squarely on the predicament of black people. In this film the whole story has been dissolved into a kind of "Southern" western with all the typical nostalgia for the elegant, aristocratic South in the good old days of slavery (much as one will find again in Gone With the Wind).
So, whereas the 1914 film begins by emphasising the ghastliness of slave-owning and the imperative for most African Americans to escape somehow to liberty (Shelby being quite clearly shown as an EXCEPTIONAL slave-owner), here the exact opposite is done with the Shelbies' "gentle rule of the slaves" being specifically misrepresented - one can hardly believe one's eyes - as "typical of the South". Except for a bad egg or two, slavery was a sheer pleasure, where black folk could play music, dance and eat water0-melons to their hearts' content.
I am loath to criticise any black actor but Lowe is every inch an "Uncle Tom". The story if well known. The great black actor Charles Gilpin (later the original stage Emperor Jones) was to have played the part but was rejected as being too "aggressive" and the part given to the almost unbearably docile Lowe. Again one prefers Sam Lucas in the part in the 1914 version but it would have been good to have seen the Gilpin version.
The 1914 film, although it of course preceded Griffith's racist epic Birth of a Nation, has a clear and conflictual relationship with the Griffith film which could even be seen as a perverse response to it. This film on the other hand seems pretty much like a continuation of Griffith's work. "The old Kentucky home" (vomit, vomit). It was indeed as just such a "corrective" to Stowe's novel that Dixon had envisaged the trilogy of novels that included the Klansman on which Griffith's epic is based. And between Dixon and Griffith's portrayal of slavery as the natural order of things via this "revision" of Beecher Stowe to the retrospective (and only mildly apologetic) defence of slavery one finds in Gone With the Wind, there is an absolute continuum.
And as for the stereotypes - picaninnies and water melons and all the erst of it - it is appalling to behold and again one finds none of this rot in the 1914 version. The 1914 version is not a wonderful film - it is a very rushed. low-budget account - but it at least has some kind of integrity. Here Laemmle and Pollard disgracefully cut everything out of the film that might have made it a more genuine criticism of racist America (the racist America that still existed - and still exists? - quite as much as the one that had existed in the 1850s) for fear of a white backlash.
A nasty element even in the original book is the way the angelic Shelby actually supports the system he supposedly rejects. In this version Shelby's behaviour is even more grotesque than in either the book of the 1914 film - "Hello, Jim Crow - how about a little dance!!!" - but his supine hope that the runaways do not get caught is seemingly sufficient to qualify him as a thoroughly decent "Southern gentleman"). We are on the way here to that later classic of disguised racism - To Kill a Mocking Bird - where it is not the plight of the negro that is to be pitied but that of the long-suffering "white" liberal.
There are of course rather a lot of bad eggs in the story (the film can hardly change that) but the conflation with the Civil War (nothing to do with the novel) allows the "Lincoln" card of unification to be played (again very Griffith) and all possible nastiness to be glazed over in a final apotheosis (the US cavalry as the heavenly host) where Tom's brutal murder is rather a secondary event and all focus is on the reunited family, a very white grandmother conveniently added (another change from the book) so that the film can come as near as dammit to suggesting that they are not really blacks at all....
It is a beautiful film (in terms of its production) but the beauty cannot make up for the racist beast that lurks throughout this film....
Well I didn't think I'd like this one but it turned out to be pretty good and with a few terrific performances. Based on the 1852 novel by Harriet Beecher Stowe, this silent film is a grand melodrama with all the trimmings and includes some of the most famous characters and scenes in American literature. Oddly there has never been an American talkie version of this classic.
Released by Universal with a "no-star" cast, the film captures most of the highlights from the novel, including Eliza's flight across the frozen river pursued by bloodhounds (very well done), the death of Little Eva, and the villainous Simon Legree. The film gets better as it goes along building to the death of the villain.
Notable perhaps as one of the first mainstream Hollywood films to cast a Black actor in a major role (James B. Lowe as Uncle Tom), most of the other parts are also played by Black actors (but I suspect a few were whites in black face).
Margarita Fisher (in her final film) stars as Eliza, 10-year-old Virginia Grey in her film debut plays Little Eva, George Siegmann is a terrific Simon, Lucien Littlefield is the lawyer, Aileen Manning is Aunt Ophelia, Mona Ray is Topsy, and Eulalie Jensen is wonderful as Cassy. I spotted Clarence Wilson among the auction bidders; Louise Beavers is an extra.
The film was not a great success and Universal lost money but it remains as an interesting film version of the biggest-selling book of the 19th century. I taped this from TCM's May series on Blacks in films......
Released by Universal with a "no-star" cast, the film captures most of the highlights from the novel, including Eliza's flight across the frozen river pursued by bloodhounds (very well done), the death of Little Eva, and the villainous Simon Legree. The film gets better as it goes along building to the death of the villain.
Notable perhaps as one of the first mainstream Hollywood films to cast a Black actor in a major role (James B. Lowe as Uncle Tom), most of the other parts are also played by Black actors (but I suspect a few were whites in black face).
Margarita Fisher (in her final film) stars as Eliza, 10-year-old Virginia Grey in her film debut plays Little Eva, George Siegmann is a terrific Simon, Lucien Littlefield is the lawyer, Aileen Manning is Aunt Ophelia, Mona Ray is Topsy, and Eulalie Jensen is wonderful as Cassy. I spotted Clarence Wilson among the auction bidders; Louise Beavers is an extra.
The film was not a great success and Universal lost money but it remains as an interesting film version of the biggest-selling book of the 19th century. I taped this from TCM's May series on Blacks in films......
In these days Harriet Beecher Stowe's novel of Uncle Tom's Cabin is known more by historians as a contributing cause of the Civil War than as an actual literary work. I would happily include myself in that number. The only exposure I had to the story at all was in watching The King And I where Tuptim puts on the play for the king recognizing the story as an indictment of slavery. So sadly did the king, but that's another story.
What you're seeing in this 1927 version is not Harriet Beecher Stowe's story, it couldn't be because there are references in the film to the Dred Scott decision, the firing on Fort Sumter and the Emancipation Proclamation all in the future because her story was published in 1852.
What slaves, free blacks, and sympathetic northerners like the Quaker family you see who rescue Eliza and her baby are afraid of the new strict fugitive slave law. The law was part of the Compromise of 1850 which almost mandated help for slave catchers who found runaway slaves in the north. It was a stench in the nostrils of folks like the Quakers who were prominent in the anti-slavery movement.
We're not seeing Stowe's story, but we are seeing her vision of the cruelty of slavery as an institution. Even the idea that black people were to be thought of as equal was radical in too many eyes back in the day.
Stowe used a lot of what would later be labeled stereotypes, most importantly the phrase 'Uncle Tom'. That which denotes a person willing to accept inequality in all its forms. The criticism has certain validity, but I think for the wrong reasons.
As seen her old Uncle Tom is the elder head of the plantation blacks on a Kentucky estate who the master even trusts to go to free state Ohio on business for him. No one can believe that Uncle Tom actually returns, the criticism is that his pride is so broken he accepts what the slave owners give him.
Tom returns, not because he accepts, but because in that cabin are his wife and children, even in slavery he's a family man. This is the most horrible thing of all for Stowe, the human beings are property. Even the kindly masters shown here like the Shelbys, Tom's owners accumulate debts and have to sell Tom and break up that family. Families being destroyed is the cardinal sin for Stowe.
Except for young Virginia Grey playing little Eliza the innocent who hasn't learned to regard certain people as beneath treating as human, most people today won't know the cast members. Some might know Lucien Littlefield who has a small role as a bottom feeding slave dealer. This was not a profession that attracted the best in society. James B. Lowe as Uncle Tom you will not forget, he invests great dignity in the original Uncle Tom role of them all.
What you're seeing in this 1927 version is not Harriet Beecher Stowe's story, it couldn't be because there are references in the film to the Dred Scott decision, the firing on Fort Sumter and the Emancipation Proclamation all in the future because her story was published in 1852.
What slaves, free blacks, and sympathetic northerners like the Quaker family you see who rescue Eliza and her baby are afraid of the new strict fugitive slave law. The law was part of the Compromise of 1850 which almost mandated help for slave catchers who found runaway slaves in the north. It was a stench in the nostrils of folks like the Quakers who were prominent in the anti-slavery movement.
We're not seeing Stowe's story, but we are seeing her vision of the cruelty of slavery as an institution. Even the idea that black people were to be thought of as equal was radical in too many eyes back in the day.
Stowe used a lot of what would later be labeled stereotypes, most importantly the phrase 'Uncle Tom'. That which denotes a person willing to accept inequality in all its forms. The criticism has certain validity, but I think for the wrong reasons.
As seen her old Uncle Tom is the elder head of the plantation blacks on a Kentucky estate who the master even trusts to go to free state Ohio on business for him. No one can believe that Uncle Tom actually returns, the criticism is that his pride is so broken he accepts what the slave owners give him.
Tom returns, not because he accepts, but because in that cabin are his wife and children, even in slavery he's a family man. This is the most horrible thing of all for Stowe, the human beings are property. Even the kindly masters shown here like the Shelbys, Tom's owners accumulate debts and have to sell Tom and break up that family. Families being destroyed is the cardinal sin for Stowe.
Except for young Virginia Grey playing little Eliza the innocent who hasn't learned to regard certain people as beneath treating as human, most people today won't know the cast members. Some might know Lucien Littlefield who has a small role as a bottom feeding slave dealer. This was not a profession that attracted the best in society. James B. Lowe as Uncle Tom you will not forget, he invests great dignity in the original Uncle Tom role of them all.
This is perhaps the best film adaption of the classic Harriet Beecher Stowe novel. One of the more expensive films for the time, a price tag of $1.8 million, it is brimming with brilliant photography and fine performances. A film beautifully restored with the original movietone score and one of the few surviving works of director Harry Pollard, a lesser known name in the annals of cinema history but nonetheless an innovative filmmaker. Mr. Pollard successfully captures the mood of the old pre-war South while emphasizing the horror and immorality of slavery. James Lowe gives a fine performance in the title role, obedient yet not lacking integrity. Some characterizations may seem degrading to today's audiences, but this film was groundbreaking for its sympathy for African-Americans of the time. This film is also important in that it features a great actress of the silent period and wife of the director, Margarita Fischer. I had seen many striking photos of Ms. Fischer in Daniel Blum's Pictorial History of the Silent Screen and was delighted to find one of her few surviving films on video. She stars as Eliza, a fair skinned servant who eventually falls into the hands of the sinister Simon Legree, played by George Siegmann. Ms. Fischer gives a powerful performance of a young woman defying the evils of a cruel world and there is a memorable scene of her flight to freedom across the ice flows with her son. This was this lovely actresses' swan song, for she retired prematurely after this film and lived many more years. An early appearance of Virginia Grey as Little Eva, Harry Pollard's mastery of filmmaking, and Margarita Fischer's beauty and talent all combine to make film preservation an important cause.
Você sabia?
- CuriosidadesMargarita Fischer, past 40, came out of a two-year retirement, at the request of her husband, director Harry S. Pollard, to play the role of Eliza, but despite heavy makeup and soft-focus photography, could no longer disguise the passing of time, and never made another film. Ironically, she was only two years younger than Eulalie Jensen, the actress who played her mother.
- Citações
Opening Title Card: "There are few, I believe, in this enlightened age who will not acknowledge that slavery as an institution is a moral and political evil." Robert E. Lee, Dec. 27, 1856
- Versões alternativasUniversal Pictures also released this movie without a soundtrack.
- ConexõesFeatured in De Pernas pro Ar (1955)
- Trilhas sonorasOld Folks at Home (Swanee River)
(1851) (uncredited)
Written by Stephen Foster
Played in the score several times
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- How long is Uncle Tom's Cabin?Fornecido pela Alexa
Detalhes
Bilheteria
- Orçamento
- US$ 1.500.000 (estimativa)
- Tempo de duração
- 2 h 24 min(144 min)
- Cor
- Mixagem de som
- Proporção
- 1.33 : 1
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