Visões de Criança

This is a unique silent film--partly because of its location and partly because of the story. While "The Faces of Children" was a French-made film, the movie was shot in the French-speaking portion of Switzerland. This provided a wonderful backdrop for the story--with lovely mountains and rustic scenery. As for the story, it was much more personal and sweet than you'd typically see and was very compelling.

The film begins with a funeral. The Mayor's wife has just died--leaving him and his two children behind. After trying to make a go of it, the man realizes he needs a mother for his children and proposes to a local widow--who herself has a young daughter. But, unlike the Brady Bunch, this new blended family did not magically work out--as the parents, in hindsight, did a pretty lousy job of breaking this to the kids--in particular, the 12 year-old boy. It actually came to him as a bit of s surprise--and to make matters worse, they gave his old bedroom to his new step-sister and sister. You could understand how the kid could feel alienated. Over the next few months, the boy (Jean) had a hard time adjusting. Much of his anger was displaced on his step-sister. Ultimately, this resulted in two near-tragedies.

Overall, a very good story that doesn't get too schmaltzy and has a lot of nice action. Well-paced, nice cinematography and very good acting by the children--this one is well worth seeing.

By the way, while it doesn't significantly harm the picture, like many of the silents, a small portion of the film has severely degraded. This is very normal and the damage is minimal but pretty obvious when it occurs. The old nitrate film stock was very unstable and tended to turn to powder, liquefy or even explode!

Just saw the film with live music in Helsinki. It's amazing how he was able to make such a film over 80 years ago (it was shot 1922). And, unlike many other soundless films, it was not at all over-acted. Plus the children were unbelievable! They make films today with a thousand cameras and months for editing it and this one is more powerful than many those of our time. Wow.

I just wonder how long time did they have for shooting the film.

What can I say, whosoever has the chance to see it, highly recommended!

In the mountains of Saint-Luc, devastated pre-teen Jean Forest (as Jean Amsler) attends the funeral of his mother. Too young to understand, little sister Pierrette Houyez (as Pierrette) happily plays at home. She will be told mother is on a trip. Despondent father Victor Vina (as Pierre) is especially concerned about raising his girl without a mother. Soon, he passes on visiting his deceased wife's grave with son Jean to spend time with neighboring widow Rachel Devirys (as Jeanne Dutois). They are married and Ms. Devirys moves in with her own daughter, Arlette Peyran (as Arlette). Shuttled away for the wedding, Jean resents the intrusion...

This excellent silent is almost derailed in the early running. Specifically, it is when young Jean is determined too sensitive to attend his father's second marriage and sent off to live with his godfather (Henri Duval). The kindly priest's mission is to break the news to Jean gently, and return him within a month. It ends with Mr. Duval dropping Jean off some distance from his house; the boy walks home, alone and unannounced. Then Duvall, presumably a close family friend, is not seen again. All in all, this is a strange way for the adults in this drama to treat a child. It illustrates isolation, of course, but could have been left out or done more eloquently...

However, there are no problems understanding this story. In the opening, director Jacques Feyder crushes the screen with the dead mother's coffin, which we see through the eyes of her son. The death of a parent and introduction of a replacement has a profound effect on young Jean. We feel the full weight of that casket. Performers, especially the children, are captured acting naturally. Location photography of the Swiss Alps is beautiful, especially as set up and angled by Mr. Feyder and his crew. The indoor/outdoor sets are terrific, also. And, the ending approaches D.W. Griffith's "Way Down East" (1920) in icy edited excitement.

******** Visages d'enfants (1/24/25) Jacques Feyder ~ Jean Forest, Victor Vina, Rachel Devirys, Henri Duval

Perhaps I am wrong but it seems to me that having once been counted among the great quintet of 'classic' French film directors, the reputation of Jacques Feyder has dwindled somewhat. This might be due in part to the fact that only one of his films is readily available, the miraculous 'La Kermesse Heroique'. Happily 'Visages d'enfants' which apparently flopped at the box office, has been wonderfully restored and gives us the chance to see the incredible images captured by one of the finest cinematographers of them all, Leonce-Henri Burel. Both Feyder and his wife Francoise Rosay had a hand in the writing. The film is aptly named as the faces of the child actors are magnificent. Their performances show a maturity way beyond their years. As far as I am aware Pierette Houyez made only four films and Arlette Peyran none but this. As for Jean Forest he was a truly amazing find, having been cast by Feyder as the newsboy in 'Crainquebille' in 1922. He did not alas make a successful 'transition' and made his last film at the age of twenty-three before going into radio. Such a pity as he possessed a natural sensibility that cannot be acquired. This is a tender, heartfelt and beautiful film that leaves a deep impression.

This is not at all a mountain film: The pictures of mountains are few, of relatively little power even considering the time of the turning, and, as soon as the camera ventures higher than the cows and goats of the mountain pastures, of no credibility at all, if ever you have visited glaciers and alpine mountains yourself. But that's no problem; this is not about mountains, but about people, and it's an excellent film about people.

In another comment, Gerald A. DeLuca calls this is a movie about "sin, repentance and forgiveness", and certainly, Christian religiousness thoroughly shapes both the cultural context of the story and the feelings of all the characters in situations of doubt, fear and distress. Yet, this is much more than a "Christian morality tale".

In Christian tradition, there are two stories about the origin of sin: Eva and Adam and Kain and Abel. On first sight, the story of Jean and Arlette is somewhat similar to the story of Kain and Abel: It's a story about hate among brothers and sisters, about envy and jealousy. Yet, in Kain and Abel, jealousy is the primordial sin, an evil reaction to incomprehensible or unjust behavior of God.

Not so in "Visages d'enfants": there is no primordial sin in the movie. All the characters are capable of love and understanding, none of them is actually evil or cruel. In that respect, it is quite humanistic, in spite of the ubiquitous religiosity. Where, then, does sin come from? The origins shown in the movie are surprisingly simple: plain misunderstandings, subtle and unconscious inattentiveness to the feelings of others, well-intentioned behavior all the same hurtful to other's feelings, and to a large extent: fear and pain.

The ultimate cause of the drama is obviously Pierre's failure to adequately address his son's intense mourning. But my impression is that the father is above all afraid and feeling helpless. In particular, he is afraid that he won't be able to stand a solitary life for long, he is afraid that he won't be able to cope with the household work beside his duties as the mayor of the village, he is afraid that he won't be able to show enough of his love towards his two children, he is afraid of losing patience with them as indeed sometimes he does, he is afraid of failing his children's' education. His courage is sufficient to tell the priest about part of his anxieties, but he lacks the strength to show weakness in front of his son. All those small weaknesses, failures and misunderstandings are extremely beautifully and convincingly depicted in the movie and you also see again and again how small hurts done breed mistrust, malice and hate, and hate breeds new hate, getting worse and worse.

In Christian tradition, the remedy to sin is remorse, confession, prayer and penance; and ultimately, trust in divine mercy. In the film, there is indeed remorse, in particular in Jean. Confession is not done in front of God, but in front of other human beings. Prayers do not ask for divine pardon, but for help in earthly distress. There is no trace of penance at all. Salvation does not arise out of divine, but out of human mercy and love.

Of course, overcoming evil by means of forgiveness and love is a central concept of Christianity. Yet, Jean and his family need remarkably little help from God: No doubt, they do pray hard for divine help, but they are most successful when they act themselves in human, pitiful, and in particular in courageous ways. They prevent tragedies when they overcome their pride and fear, they find help when run they for it, they save lives when they put their own life at stake, they find love when they save their enemies.

In Christian tradition, even more than jealousy, the origin of sin is alienation from God, the decision of Woman and Man to live their own life, to gain knowledge by themselves, not to respect the limits that God set them. Ultimately, that's why only God can save them in the end. But in this film, people save themselves by overcoming their own weaknesses and finding their own strength, compassion and love.