A Última Gargalhada

Although the Golden Twenties of German cinema, a golden age corresponding approximately to the era from the making of The Cabinet of Dr. Caligari in 1919 to Hitler's absorption of the German film industry for the purposes of the Nazi regime, has come to be widely associated in public consciousness with the grotesque, the mystical and the fantastic of German Expressionism, indeed with such iconic figures to spearhead it as Nosferatu, the Somnabulist, Dr. Caligari, Mephisto and the Golem, all of them having their roots in the folklore or a fantastic reimagined past, there was also a more realistic, if no less tragic, depiction of a middle-class present with a focus on a psychological, as opposed to metaphysical, aspect.

By 1924 the acceptance of the Dawes Plan by Germany had lulled the German Republic into a sense of economic stability that was to last until the stock market crash in 1929. It was that same stability that most hurt the German film industry, as the Dawes Plan imposed the reduction of all exports, leaving many independent production companies without foreign markets for their product. In the years to come Hollywood would seize this unique financial opportunity to break down its only European rival, but before major box-office flops like Fritz Lang's epic rendition of Die Nibelungen (1924) and Metropolis (1927) and FW Murnau's Faust (1926) would bring UFA to its proverbial knees in debt to German banks, little films like The Last Laugh (1924) and Varieté (1925) were the toast of the town in both sides of the Atlantic.

Emil Jannings plays an aging hotel porter who takes great pride and pleasure in his job and especially the lavish uniform that comes with it. In the miserable middle-class neighborhood he lives, being able to wake up in the morning and go to work dressed like in such a prestigious uniform is like being a general. That is until a younger man is hired in his place and he's demoted to the, undignified in his mind, job of lavatory attendant. Not bearing to lose face back home with gossiping neighbors and relatives, the old porter steals back his uniform and returns home as if nothing happened, the uniform a symbol not only of his social status but also of purpose in life.

What is most striking about The Last Laugh is the way Murnau externalizes the psychological in a grand, theatric way that could only work on stage and in silent cinema. Watch for example the look of pure anguish and horror in Janning's face when he's asked to turn in his uniform, stripping it off like he's being skinned alive. Recoiling without it into a state of defeat and abandonment like a man stripped of his own identity, with nothing to live for.

Obsessed with artistic control and exercising complete authority over the minutest details of lighting and décor, German directors pushed for an increasingly studio-bound cinema to the point that UFA in the years between 1919 and 1927 became the best equipped movie studio in the western world. The Last Laugh is no exception. The facades of apartment blocks in the background with light slanting over them, the low-class neighborhood, the busy street in front of the hotel, all of them replicated in great detail within studio limits. It's within this geography that Murnau transposes Jannings' internal world. As is proper for the inward journey of the self the protagonist faces, the aging porter starts at the busy front of the hotel only to find himself exiled in the dark bowels of the basement where he remains hidden, that is until the film's tacked-on happy ending.

The only false note in an otherwise perfect film is the happy ending Murnau and scriptwriter Carl Mayer (of Caligari fame) were forced to devise by UFA executives anxious for the box office success of their movie. It's not that it doesn't work because such a tragic tale precludes a happy ending, after all one of the most memorable endings in all cinema is that of Capra's It's a Wonderful Life and it doesn't get any more saccharine than that, but because it happens in such a tacked-on deus-ex-machina fashion that it feels like a complete cop-out. It's lame now and it was lame then and Murnau no doubt understood that as he flashes a title card (the only title card in the film) more or less apologizing that "that's how the movie would've ended if I didn't have a boss to keep happy so here's a they-lived-happily-ever-after epilogue, take it with a pinch of salt or ignore it altogether". It's noteworthy however that it's not pure schmaltzy tripe. It feels as though Murnau is taking a perverse, vulgar pleasure in delivering what was asked of him.

Exceptionally photographed, with a modern feel to Murnau's camera-work that places it well ahead of its time compared to other silents, a great example of purely visual storytelling without the cumbersome crutches of the title cards, The Last Laugh stands not only as a triumph of Weimar cinema but as masterpiece almost 100 years later.

F. W Murnau works are rare things - he made very few compared to other directors of his day, and many of those he did make have been lost. The reason he made so few can perhaps be understood by watching The Last Laugh. Like Chaplin, Kubrick and Leone, the effort that went into a single picture was the same effort another director might spread across ten. Nosferatu, his famous Dracula story, is great, and i hear his Faust and Sunrise are also things to behold - but many regard "The Last Laugh" as his masterwork, and also one of the greatest movies of all time. Lillian Gish once said that she never approved of the talkies - she felt that silents were starting to create a whole new art form. She was right, but the proof of this can not be seen in the work of Griffith, who was her frequent collaborator, and who she probably was thinking about when she made this statement - but in the work of German director F. W Murnau.

D. W Griffith is usually shunned for his stance on racial issues and praised for his abilities as an influential film artist. I believe he doesn't deserve this praise - and this movie is why. Not only was Griffith about as subtle as a migraine, but watching a Griffith silent, you get more words than images. There's a title card telling you what is about to happen in every image before it does. The images themselves are almost unnecessary - his style is more literary than cinematic. The difference between watching Griffith's Intolerance and watching F. W Murnau's The Last Laugh is like the difference between watching a silent comedy by Hal Roach and one by Charlie Chaplin. The latter of each pair (Murnau and Chaplin) were visualists and artists, using few words, constructing beauty and high emotion through seemingly simple situations (a tramp who discovers a lost child, or a hotel doorman who loses his job, which is the basis of The Last Laugh).

Silent directors strove to and were praised for their ability to tell stories through images alone, as much as possible, and this is one of the reasons silent cinema reached its pinnacle in F. W Murnau's The Last Laugh - which tells the story of a proud hotel doorman (Emil Jennings), who, after many years of service, is demoted from his position to a mens' bathroom attendant. Murnau tells an incredibly sensitive and human tale, showing how much the job meant to him by having him go to work instead of going to his daughter's wedding. He shows how the position made him respected in his neighbourhood, and how he could not face the neighbourhood without his doorman's uniform. And he tells the story almost entirely through images.

There are no title cards telling us what the images are - they are allowed to speak for themselves. The few words used are worked in through letters and signs. Many silent directors cheated and used title cards to explain the images, but only in this movie did the art form of silent movies, which Lillian Gish refers to, take shape.

I was amazed at the level of depth and emotional complexity that Murnau was capable of conveying without resorting to title cards (or their equivalent in talkies, the voice-over). This movie is also notable for its brilliant use of expressionism, and the first brilliant use of a tracking shot. In Murnau's The Last Laugh, silent movies metaphorically were given movement, and learned to run.

The camera work and the sets in this film where so breathtaking and powerful that they changed the film language forever. It is in many ways the Citizen Kane of its time.

It was so revolutionary that Hollywood (Fox) tried desperately to get Murnau to work for them and teach them how to do all these things (which he did some years later). The main revolutionary thing was the fluidity of the camera (or the unchanged camera, as it was called). There was no steady cam at this time, but still they managed to strap the camera to the body of the cameraman without getting a shaky pictures.

The set is just amazing. It is difficult to believe that this is not a real city. All the special effects help also to make this believable (special effects that are still today astonishing and believable).

The makeup is also great. Emil Jannings was only 40 years old when he made this film but he really looks like an old man (and acts like one too).

But the greatest thing about this film is how much Murnau manages to say with out the help of inter titles. This is visual storytelling at it's best.

Murnau had come a long way from Nosferatu but he still had a long way to go and a lot to teach us before his untimely death. The Last Laugh is not only one of his best films, it is also most likely his most important one, and one of the most important films in film history.

People seem compelled to speak in superlative-terms when talking about the great directors; which film is their greatest, which ones are underrated, etc. But this is a film so simple in its themes, so modest in its methods, that it doesn't lend itself to these labels very easily.

"Nosferatu" was revolutionary, but based on intensity, something that doesn't age very well. Other directors took up this notion of visual intensity (Leni, Boese) but structuralized it, and created the real German Horror masterpieces ("Waxworks," "Golem"). Murnau's discovery came later, with this film. That film narrative wasn't something that you followed linearly, but something you become immersed in. The lack of title-cards is not a gimmick, but a conscious decision not to interrupt the flow of this immersion. Reading is rational (hearing, slightly less so) and prevents this from taking place.

Add a Gogolian tale of aging and dignity, and Murnau makes magic. This is what "touching" and "moving" films should be like.

4 out of 5 - An excellent film

In 1920s Germany, a hotel doorman takes great pride in both his job and the grand uniform that denotes his position. The uniform earns him the unquestioning respect of his neighbours, so when he is demoted through no fault of his own to the lowly position of lavatory attendant, the doorman is devastated. Stealing the uniform that once was his, he makes a sad attempt to fool his neighbours into thinking he still manages the door of the prestigious Atlantic Hotel but, before long, the truth is uncovered, and the respect they once paid him quickly dissolves.

The Last Laugh stands as one of the finest creations of a remarkable director, F.W. Murnau, whose credits include Nosferatu, Faust and Sunrise. Filmed without use of subtitles – and to appreciate what an astounding achievement this is, try imagining a dramatic film made without any form of dialogue today – Murnau crafts a beautiful, compelling and tragic tale that stands as both testimony to his undoubted skills and to the artistic heights to which silent cinema often aspired.

The venerated German actor Emil Jannings was only 40 when he took on the role of the unnamed porter, and yet a combination of Waldemar Jabs painstaking make-up and Jannings' own ability to convey his character's heartache in simple ways, such as the stoop of his shoulders or a bent leg, means he gives a towering performance that never threatens, however, to overshadow the story being told.

The story revolves as much around the grandiose uniform Jannings wears as it does the man. A symbol of the contemporary German importance attached to uniforms and their unavoidably militaristic connotations, the uniform is portrayed as making the man – and it is only the contentious ending that spins the message that it is not uniforms but compassion and kindness that make men great – not only through the respect he receives from all around him, but in the transformation the porter undergoes whenever he is parted from it. From a ramrod-backed creature of magnificence, with elaborately arranged hair and whiskers, he turns into a fumbling old man with bowed back and shaking hands. In the hands of a lesser actor, the demands of this transformation may have descended into cheap caricature, but Jannings never lets us lose sight of the proud man lurking within the bowed and beaten body.

Karl Freund's camera-work is a revelation in this film, right from the opening shot as we descend with the lift into the foyer of the opulent Atlantic hotel. Numerous tricks are used without drawing attention to their use and thus distracting the viewer from the tragedy that is taking place: the drunken POV shot (achieved by strapping the camera to Freund's chest) in Jannings' flat after his niece's wedding reception; the blurred fantasy sequences (themselves a breakthrough in film narrative) achieved by smearing Vaseline onto the camera lens, and the use of dialectic montage and dolly shots, were all groundbreaking techniques never before used, but copied forevermore.

Murnau directs the film with the assurance of a man at the top of his form – where he would arguably remain until his tragically early death – and the care taken with this film is evident throughout every shot. This is why Murnau made relatively few films in an era when many directors churned them out at a rate of a dozen or more per year. The degree of a director's conscientiousness is always evident on the screen, and it is always a pleasure to view a Murnau film, because it is clear that his commitment to his work was always second to none.