Viviane

Governed by strict religious rules, there are no civil courts for divorce proceedings for Jews in Israel. Even though women over age eighteen can vote and must, like everyone else, undergo compulsory military training, Israel is still a male-dominated society and wives are considered to be the property of the husband. This means that a divorce (referred to as a "get") can only be granted if the husband agrees to it, unless there is proof of physical abuse, infidelity, or lack of support. Without a divorce, a religious Jewish woman cannot remarry and becomes an ostracized member of the community called an "agunah" or a "chained person." This predicament of Jewish women in Israel is the focus of the absorbing Israeli film, Gett: The Trial of Viviane Amsalem. Directed by siblings Ronit and Shlomi Elkabetz, Gett, the third film in a trilogy that began in 2004 with To Take a Wife and continued in 2008 with 7 Days, is a powerful dramatization of Viviane Amsalem, an unhappily married woman (Ronit Elkabetz, Edut) who seeks a divorce from her husband Elisha (Simon Abkarian, Zero Dark Thirty). Since he refuses to grant her a get, she must plead her case in a religious court under the jurisdiction of three Orthodox rabbis.

Winner of six Israeli Ophir Awards including Best Picture and nominated for a Golden Globe, Gett depicts the interviews and appointments Viviane has with the rabbinical court and the entire film takes place in the cramped courtroom or in the adjacent hallways. Viviane does not appear during the first few minutes as the camera focuses only on the men talking about her. She sits facing the judges and is only visible when she is being reprimanded for speaking without being spoken to. She needs no words, however, to convey the anguish clearly apparent on her face and in her gestures.

Though the trial stretches out for what seems like an endless period of time, the directors stated that similar trials may take three times as long. The dramatization of the extended trial starts and stops as we are notified by intertitles such as "three months later," "two months later," "one year later," and so forth until five years have passed. There are times when Elisha does not show up in court in spite of the rabbi's order and who threatens to revoke his driver's license, cancel his credit cards, and/or send him to jail but to no avail. If a husband refuses to grant his wife a divorce, the rabbis are powerless to force him.

Though Viviane has lived apart from him for four years and claims that they have not spoken during that time, the judges refuse to see that the marriage has gone past the point of no return and look for no solution other than having the couple remain together to try and "work it out." Witnesses are brought in to testify about Elisha being a good man (one calls him a saint) who even lets his wife go out alone. Even witnesses for the plaintiff say that Elisha has a good character. Represented by her articulate attorney Carmel Ben Tovim (Menashe Noy, Big Bad Wolves), Elisha is not accused of cheating, physical abuse, or lack of support, but only that, after thirty unhappy years of marriage, she no longer loves him and that they are incompatible.

While Elisha sits in distant silence, one witness claims that she heard Viviane yelling and throwing things inside the house. At that point Viviane says "It's easy to blame the one who yells. Those who whisper venom are innocent." It often seems as if Viviane is on trial rather than the issue of divorce. Elisha's brother Rabbi Shimon (Sasson Gabai, The Band's Visit) who is representing him, calls her a "wayward" woman and the judge takes offense when she unties the bun and lets her hair fall on her shoulders while another judge chastises her for speaking her mind. Brazenly, Shimon accuses Carmel of being secretly in love with his client and one witness testifies that she saw Viviane in a café talking to a man who was not part of her family.

As the trial drags on, it is clear that Elisha is simply not willing to let go and that he still loves his wife even if he defines it in his own terms. Gett has become a hot-button topic in Israel and is now being vigorously debated in both secular and religious circles. In fact, it mirrors a current case in New York where an orthodox rabbi has been accused of kidnapping husbands to coerce them through beatings and torture to provide a get to their wives. While there are no clear-cut victims and both characters are trapped in a heartbreaking situation, the film is a powerful indictment of archaic religious laws and traditions that make women second-class citizens. In the movie's most compelling moment, Viviane finally explodes in a torrent of rage and frustration, practically begging for her freedom. The rage and frustration is also ours.

Determined in its aim, the brother and sister Elkabetz have brought to the screen to much acclaim 'Gett: the Trial of Viviane Amsalem'. Like many Israeli film that attacks Israel's sacred cows, 'Gett' takes place in a closed universe of a courtroom, as though we are in a theater. Viviane Amsalem sues for divorce--a 'Gett'Only a religious court can dissolve the marriage, but Elisha Amsalem refuses to allow it, to the extent he at first refuses to appear in court; then does but remains firm in his refusal. Israel like most Muslim and Arab countries leaves issues such as divorce and inheritance and other matter touching the personal sphere in the hands of religious authorities. A practice that goes far back in time. So during five years, Viviane Amsalem suffers abuse by the rabbis and the contempt of her accusers for not being a good Jewish wife. Her husband initially is seen as a model spouse, but mittendrin it turns out that Elisha is intolerant, intransigent and contentious. So, after 30 years of marriage, Viviane files for divorce; she has moved out of the house, gone to her sister's. Nonetheless, she prepares food daily for husband and her only son who remains at home. She is a hairdresser with her own business and a will of her own. On the other hand, Elisha treats her as his property--professing undying love--but won't let go until at the end he signs the divorce, but at a price which prejudices Viviane's happiness. Yet, she is free of him. It is good to see Simon Abkarian in the role of Elisha. This seasoned actor gave a good turn in Michel Deville's 'Almost Peaceful'. Ronit Elkabetz us a study in wifely suffering, and absolutely beautiful. The Hebrew is peppered with words of Moroccan Arabic, and moments of French since the protagonists are of Moroccan origin settled in Israel of long date. 'Gett' is a blow for women's rights. And a winner. In Europe and North America say Beit Dins exist to grant divorce for Orthodox Jews. (In Israel only Orthodox practices are allowed for a gett.) Luckily, divorce exists in the civil sphere, but in the eyes of the pious Jews, a woman without a gett is wayward and nothing better than a prostitute. A word or two, on the presence of Arab Jews in Israeli cinema and stage, although they are not considered the equal of Jews of European ancestry. Isn't Israel a European construct, with non-European Jews for the numbers to take possession of land?

"Gett: The Trial of Viviane Amsalem" (2014 release from Israel; 115 min.) brings the story of Viviane and Elisha Amsalem's divorce trial. As the movie opens, we are informed that Viviane left her husband three years ago, and that she is now trying to get a divorce (or "gett" in Hebrew). Viviane and her lawyer are in court, but Elisha refuses to appear, and we are then quickly informed "six months later", "two months later", "three months later", with no end in sight. Will Viviane be able to get a divorce? To tell you more would spoil your viewing experience, you'll just have to see for yourself how it all plays out.

Several comments: first, this movie is co-written and co-directed by Ronit Elkabetz (who also plays the role of Viviane) and Shlomi Elkabetz (whom I believe is her real-life husband). Second, 95% of the movie plays out in the court room, and as such is really more of a filmed stage play than it is a movie in the traditional sense. The movie consists is various family members and friends testifying as to why the divorce should, or should not, be granted. Third, most importantly, this movie spotlights the many absurdities of the Israeli court system, at least how it relates to divorce matters. The judges are rabbis and, most appallingly, the true power is held by the husband, who apparently must consent to granting the divorce. Without the husband's consent, not even the court can impose the divorce. In that sense, this movie demonstrates how a husband can abuse his wife psychologically, and there is nothing anyone can do about it. For that reason, I found the movie deeply disturbing, although I am also aware that, sadly, Israel is far from the only country where women are treated in this manner. Bottom line: "Gett: The Trial of Viviane Amsalem" is very much worth seeing, but let the viewer be aware: you may likely be pretty upset about what plays out in this Israeli divorce court drama.

I saw this movie recently at the Silverspot Cinema in Naples, FL. The early evening screening where I saw this at was quite nicely attended, which surprised me, given not only the nature of the movie, but also the theater-like style of the movie. If you are in the mood for a top-notch foreign divorce court drama that will challenge you in more ways than one, you cannot go wrong with this. "Gett: The Trial of Viviane Amsalem" is HIGHLY RECOMMENDED!

The Israeli system of divorce is out of whack, a lot of Israeli women are "anchored" (as the Hebrew language puts it) in marriages they don't want, and a lot of people are angry, so as a male Israeli I'm pleased that this divorce drama doesn't turn the husband into a sneering villain to symbolize the balefulness of the system. Instead the husband is a woebegone sort of Bartleby who is emotionally unable to say "yes" to a divorce and he seems very alone. A parade of witnesses are played flamboyantly by top Israeli character actors, and the husband's isolation is emphasized by the fact that the actor playing him is a foreigner little known in Israel. (In fact, and unrealistically, the dialogue tends to lapse into French and after an initial protest the judges tend to tolerate the departure.) So while the movie certainly presents the woman as the aggrieved party-- she was married too young, and to a man whose expectations of religious observance she couldn't bring herself to meet-- the balance is not against an evil or deeply vindictive husband but against a bruised and defensive one, and it works well.

The Israeli movie Gett is the story of Viviane Amsalem and her five-year struggle to obtain a divorce (gett) through Israel's Orthodox rabbinical courts. The only roadblock: her husband says "no," and under Jewish religious law, a divorce cannot be granted unless the husband agrees. The entire movie takes place in the courtroom and just outside it, as witnesses come and go and the couple and their lawyers face off, in confrontations that rapidly switch between absurdity and tragedy. This may sound as if there's not much action, but there is plenty going on emotionally. Except for the lawyers' confrontations, much of the power of the film comes from the way feelings simmer (mostly) below the surface, through the outstanding performances by the wife (played by Ronit Elkabetz) and husband (Simon Abkarian). He is torturing her in front of the three rabbis who serve as judges, who alternately don't see it, don't acknowledge it, and don't act when they do. This also makes the film a cautionary tale about the difficulties of male-dominated religious courts, intent on shoring up a patriarchic system and oblivious to individual and women's rights. Not surprisingly, in real life, Israel's rabbinic judges claim the movie misrepresents them, which, as Israel's oldest daily newspaper Haaretz says, "misses the underlying point: that the rabbinical courts will not approve a divorce unless the man agrees to it," citing a 2013 survey that one in three women seeking divorce in Israel is "subject to financial or other extortion by her husband." The term for these truly "desperate housewives" is "chained women." Lest you think these difficulties are confined to the Jewish State or some historical period, in 2013 in New York, criminal prosecutions resulted when rabbis kidnapped and tortured several estranged husbands to persuade them to approve their divorces. (Although the United States regulates marriage, divorce, and remarriage through the secular laws, for these proceedings to be religiously recognized, Orthodox Jews must also have them approved in rabbinical courts.) Elkabetz and her brother Shlomi directed the film, which was nominated for Best Foreign Language Film at the 72nd Golden Globe Awards and won the Israeli Film Academy Ophir Award for Best Picture.