Mea Maxima Culpa: Silenzio nella casa di Dio
Titolo originale: Mea Maxima Culpa: Silence in the House of God
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8,0/10
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LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaAlex Gibney explores the charged issue of pedophilia in the Catholic Church, following a trail from the first known protest against clerical sexual abuse in the United States and all the way... Leggi tuttoAlex Gibney explores the charged issue of pedophilia in the Catholic Church, following a trail from the first known protest against clerical sexual abuse in the United States and all the way to the Vatican.Alex Gibney explores the charged issue of pedophilia in the Catholic Church, following a trail from the first known protest against clerical sexual abuse in the United States and all the way to the Vatican.
- Regia
- Sceneggiatura
- Star
- Vincitore di 3 Primetime Emmy
- 7 vittorie e 8 candidature totali
Lawrence Murphy
- Self - priest, St. John's School for the Deaf, 1950-1974
- (filmato d'archivio)
Scott Kuehn
- Self
- (filmato d'archivio)
Angela Kuehn
- Self
- (filmato d'archivio)
Patrick Wall
- Self - Former Benedictine Monk
- (as Patrick J. Wall)
Bob Bolger
- Self - St. John's School for the Deaf
- (filmato d'archivio)
Geoffrey Robertson
- Self - Human Rights Lawyer
- (as Geoffrey Robertson QC)
Thomas Doyle
- Self - Canon Lawyer
- (as Rev. Thomas Doyle)
Recensioni in evidenza
After looking at the world of NHL pugilists in last year's outstanding The Last Gladiators, Mea Maxima Culpa: Silence In The House Of God finds director Alex Gibney returning to investigating abuses of power, a theme that has served him well in past efforts like Enron: The Smartest Guys In The Room and the Oscar-winning Taxi To The Dark Side. This disturbing exposé on the problem of child and youth sexual abuse in the Catholic Church focuses partly on the stories of five deaf men who are thought to be the first individuals to ever publicly protest abuses by clergy in the United States, after they were victimized by Father Lawrence Murphy at St. John's School for the Deaf in the suburbs of Milwaukee during the 60s and 70s. Gibney also takes a broader view of the subject by looking at other cases of clergy abuse (notably in Ireland) and the systematic cover-ups of these crimes by the Catholic Church's top officials, whose unofficial policy on the matter is to "deny, minimize, and blame", according to one journalist interviewed. "Mea Maxima Culpa's" Latin translation is "my most grievous fault".
Although the five St. John's victims have been working for over three decades to call attention to the issue and seek justice for their suffering, their story gained traction after New York Times writer Laurie Goodstein wrote an article in 2010 about the Vatican's failure to defrock Murphy, despite the fact that they were presented with undeniable evidence of his crimes and received strong warnings from some American church officials. Murphy is believed to have molested over 200 boys at the boarding school from the 50s until 1974, when he was transferred to another parish. The Vatican was alerted of Murphy's behaviour in 1963 and did nothing. Actors Jamey Sheridan, Chris Cooper, Ethan Hawke, and John Slattery give voice to the victims, who use sign language with punctuated hand slaps to express the horrors they endured at the hand of Murphy and the shame that followed. Murphy's textbook predatory behaviour found him singling out what he perceived as the weaker students and further exploiting the fact that they faced an obvious barrier in communicating over the phone with their families. Three of the victims, including Terry Kohut, who sued the Catholic Church and named the current Pope in his lawsuit, were on hand for the world premiere TIFF screening I attended and gave their emotional reaction to it afterwards at the Q & A through a sign language interpreter. Just knowing that they were in the audience and reliving their pain while seeing the finished film for the first time added an extra significance and weight to the proceedings.
The investigations resulting from the Kohut lawsuit ended up leading to the discovery of secret Vatican documents that detailed many instances of sexual abuse cover-ups that reach to the highest levels of the Catholic Church, with Popes John Paul II and Benedict XVI (then Cardinal Joseph Ratzinger) substantially implicated. In the years before being anointed Pope, Ratzinger oversaw a Vatican council that monitored sexual abuse cases in the Church, so his post-anointment claims of being unaware of most of what was occurring seem highly unlikely. How his and his predecessor's culpability and mishandling of these tragic cases hasn't been a much larger media story is difficult to understand.
That aside, overall media coverage of child and youth sexual abuse in the Catholic Church has, sadly, become an all-too-familiar story that one almost becomes numb to. Gibney rises to the challenge of presenting a fresh take on a much-discussed important subject with this well-researched and powerful film. My only real negative about it are the re-enactments that Gibney employs, even if they are artfully composed and beautifully shot, using plenty of religious imagery. Re-enactments are a staple of Gibney's work (not to mention Errol Morris'), but the stories he tells are usually compelling enough and, in my opinion, the end results are slightly diminished with this gimmicky device that feels like an imagination crutch for the audience.
Although the five St. John's victims have been working for over three decades to call attention to the issue and seek justice for their suffering, their story gained traction after New York Times writer Laurie Goodstein wrote an article in 2010 about the Vatican's failure to defrock Murphy, despite the fact that they were presented with undeniable evidence of his crimes and received strong warnings from some American church officials. Murphy is believed to have molested over 200 boys at the boarding school from the 50s until 1974, when he was transferred to another parish. The Vatican was alerted of Murphy's behaviour in 1963 and did nothing. Actors Jamey Sheridan, Chris Cooper, Ethan Hawke, and John Slattery give voice to the victims, who use sign language with punctuated hand slaps to express the horrors they endured at the hand of Murphy and the shame that followed. Murphy's textbook predatory behaviour found him singling out what he perceived as the weaker students and further exploiting the fact that they faced an obvious barrier in communicating over the phone with their families. Three of the victims, including Terry Kohut, who sued the Catholic Church and named the current Pope in his lawsuit, were on hand for the world premiere TIFF screening I attended and gave their emotional reaction to it afterwards at the Q & A through a sign language interpreter. Just knowing that they were in the audience and reliving their pain while seeing the finished film for the first time added an extra significance and weight to the proceedings.
The investigations resulting from the Kohut lawsuit ended up leading to the discovery of secret Vatican documents that detailed many instances of sexual abuse cover-ups that reach to the highest levels of the Catholic Church, with Popes John Paul II and Benedict XVI (then Cardinal Joseph Ratzinger) substantially implicated. In the years before being anointed Pope, Ratzinger oversaw a Vatican council that monitored sexual abuse cases in the Church, so his post-anointment claims of being unaware of most of what was occurring seem highly unlikely. How his and his predecessor's culpability and mishandling of these tragic cases hasn't been a much larger media story is difficult to understand.
That aside, overall media coverage of child and youth sexual abuse in the Catholic Church has, sadly, become an all-too-familiar story that one almost becomes numb to. Gibney rises to the challenge of presenting a fresh take on a much-discussed important subject with this well-researched and powerful film. My only real negative about it are the re-enactments that Gibney employs, even if they are artfully composed and beautifully shot, using plenty of religious imagery. Re-enactments are a staple of Gibney's work (not to mention Errol Morris'), but the stories he tells are usually compelling enough and, in my opinion, the end results are slightly diminished with this gimmicky device that feels like an imagination crutch for the audience.
One of the reasons I watched this documentary is that I have a deaf daughter who herself attended a Catholic deaf school for a few years. The other is that I am an ex-therapist who used to work with sexual abuse victims and perpetrators (the latter, I came to realize are beyond the scope of therapy--hence my biggest reason for retiring from the field). Sadly, however, I cannot show this documentary to my daughter, as the folks didn't bother captioning the film--only what's being signed by the deaf folks being interviewed! This is ridiculous--how can they make a video that many of the victims cannot even watch and understand?! Crazy--and I can't think of a worse film to do without captions. Despite this HUGE problem, I still recommend the film to everyone--and perhaps deaf people could hopefully have an interpreter translate the film, though this is very unlikely. For this reason, the film loses a point.
"Mea Maxima Culpa" is a film that begins with a deaf school. During the tenure of a piece of human garbage (otherwise known as 'Father Murphy') at the school, he repeatedly sexually abused the kids. Not only did he victimize the most vulnerable population, within this group he targeted the most vulnerable--those deaf kids whose parents did not use sign language and/or had strained relationships. The saddest part of the film is NOT that the kids were abused by Murphy but the abuse by the Church--which repeatedly did everything it could to prevent Murphy and other pedophiles from being punished in any way. And, surprisingly, in this and so many other cases, the victims were threatened with excommunication if they came public*!! It's enough to make you want to toss something at your television and I found myself yelling at the film several times! In addition to the Murphy case, the film discusses a few other international cases (such as in Ireland, Italy and Latin America). And, it spends much of the time discussing the actions by John Paul and Benedict that impeded investigations and kept pedophiles in close contact with children.
Overall, this is a very well done documentary (aside from the captioning) and very, very compelling. It's hard to imagine anyone watching this without becoming energized--and that's a good sign of a documentary.
*In one case, the Church had a deaf adult sign a statement saying HE was sinful and was repenting for damaging the Catholic Church by 'lying' about the molestations. Many deaf adults are illiterate or nearly illiterate, so the notion that he had no idea what he was singing was very likely based on my experiences in the deaf community--plus they had no interpreter there during the meeting where he was asked to sign! Doing such a thing is further reason I found myself yelling out loud during the film. For shame!!
"Mea Maxima Culpa" is a film that begins with a deaf school. During the tenure of a piece of human garbage (otherwise known as 'Father Murphy') at the school, he repeatedly sexually abused the kids. Not only did he victimize the most vulnerable population, within this group he targeted the most vulnerable--those deaf kids whose parents did not use sign language and/or had strained relationships. The saddest part of the film is NOT that the kids were abused by Murphy but the abuse by the Church--which repeatedly did everything it could to prevent Murphy and other pedophiles from being punished in any way. And, surprisingly, in this and so many other cases, the victims were threatened with excommunication if they came public*!! It's enough to make you want to toss something at your television and I found myself yelling at the film several times! In addition to the Murphy case, the film discusses a few other international cases (such as in Ireland, Italy and Latin America). And, it spends much of the time discussing the actions by John Paul and Benedict that impeded investigations and kept pedophiles in close contact with children.
Overall, this is a very well done documentary (aside from the captioning) and very, very compelling. It's hard to imagine anyone watching this without becoming energized--and that's a good sign of a documentary.
*In one case, the Church had a deaf adult sign a statement saying HE was sinful and was repenting for damaging the Catholic Church by 'lying' about the molestations. Many deaf adults are illiterate or nearly illiterate, so the notion that he had no idea what he was singing was very likely based on my experiences in the deaf community--plus they had no interpreter there during the meeting where he was asked to sign! Doing such a thing is further reason I found myself yelling out loud during the film. For shame!!
I just saw this documentary today after hearing about it from my wife, who did not see the whole film. We watched it together. I have never been Catholic, while she had been for a short period while attending an all girls Catholic High School.
What struck me most about the film was the reason that was given for Father Murphy's exit from St John's, for health reasons. Just this morning, Pope Benedict announced he was stepping down for health reasons. It makes me wonder if the release of this documentary had something to do with his decision. If he lives even half as long as Father Murphy did, after he left St John's, it would, in my opinion, give lie to that.
This film needs to be seen by everyone in the world and let them make up their own minds. I do give a lot of credit to the Dubliners that have stopped attending Mass. The documentary stated that they were down to 4% of the Catholics still attending. Good for them!
What struck me most about the film was the reason that was given for Father Murphy's exit from St John's, for health reasons. Just this morning, Pope Benedict announced he was stepping down for health reasons. It makes me wonder if the release of this documentary had something to do with his decision. If he lives even half as long as Father Murphy did, after he left St John's, it would, in my opinion, give lie to that.
This film needs to be seen by everyone in the world and let them make up their own minds. I do give a lot of credit to the Dubliners that have stopped attending Mass. The documentary stated that they were down to 4% of the Catholics still attending. Good for them!
I only heard about this film recently, although at the time of his resignation I had heard that the Pope had gone in relation to revelations within a film. This was just a suggestion of course and it may not even have been this film but what made me come to this was mainly that I heard it mentioned in a list of documentaries from Gibney. His documentaries have been well worth watching and on that basis I wanted to watch this one. The film looks at the child abuse scandal within the catholic church, focusing specifically on a handful of cases involving deaf children and slowly working its way up to the highest positions within the organization of the church.
As a journey it is one that is hard to watch from start to end. The details of the abuse are very difficult to listen to – not just the words but the realization of how completely alone these boys were, how utterly predatory their abuser was; we all know it occurred but to hear it from these victims made it all the realer to me and all the more sickening. As the film goes on we continue to get details, not so much over the abuse but over the action (or rather, inaction) of the church. It moves key players into the frame, discussing the structure of treatment centers, protection of priests and really doesn't leave much doubt about how much was known and by contrast how little was done. It is very hard to watch and it is mostly structured very well to not only build the story so effectively but also to shock and upset even after so much of this issue is known.
It doesn't totally manage to close the loop and once it reaches the top and loops round to the original story again, it doesn't quite have the structural impact as a whole that it did in specific moments. This is a very minor failing in comparison to how effective it is for the majority of the running time, but it does leave the film feeling that the final knockout punch is missing – which of course it is. The footage is well edited together and Gibney's narrator is mostly restrained and well pitched. It is a very hard watch at times though, but the subject matter is well worth the feeling of anger, injustice and sense of total exploitation that it will leave you with.
As a journey it is one that is hard to watch from start to end. The details of the abuse are very difficult to listen to – not just the words but the realization of how completely alone these boys were, how utterly predatory their abuser was; we all know it occurred but to hear it from these victims made it all the realer to me and all the more sickening. As the film goes on we continue to get details, not so much over the abuse but over the action (or rather, inaction) of the church. It moves key players into the frame, discussing the structure of treatment centers, protection of priests and really doesn't leave much doubt about how much was known and by contrast how little was done. It is very hard to watch and it is mostly structured very well to not only build the story so effectively but also to shock and upset even after so much of this issue is known.
It doesn't totally manage to close the loop and once it reaches the top and loops round to the original story again, it doesn't quite have the structural impact as a whole that it did in specific moments. This is a very minor failing in comparison to how effective it is for the majority of the running time, but it does leave the film feeling that the final knockout punch is missing – which of course it is. The footage is well edited together and Gibney's narrator is mostly restrained and well pitched. It is a very hard watch at times though, but the subject matter is well worth the feeling of anger, injustice and sense of total exploitation that it will leave you with.
Very well constructed documentary.
Its first half focuses in detail on a notorious, localised case - the second half reveals a global picture that provides unsettling perspective.
A vivid, compelling exposé that I only wished lasted longer than its already near-two-hour runtime.
Absolutely recommended.
Its first half focuses in detail on a notorious, localised case - the second half reveals a global picture that provides unsettling perspective.
A vivid, compelling exposé that I only wished lasted longer than its already near-two-hour runtime.
Absolutely recommended.
Lo sapevi?
- QuizThe film won 3 Emmy Awards for Outstanding Picture Editing for Nonfiction Programming, Outstanding Writing for Nonfiction Programming and Exceptional Merit in Documentary Filmmaking.
- BlooperThe narration states "In 1929, a cardinal, soon to be Pope Pius XI, signed the Lateran Treaty with the Fascist government of Mussolini to create the Vatican State." Actually, in 1929, Pius XI was already pope, having been elected in 1922.
- ConnessioniFeatured in 56th BFI London Film Festival (2012)
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By what name was Mea Maxima Culpa: Silenzio nella casa di Dio (2012) officially released in India in English?
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