Pina

I had a lot of preconceived ideas about this documentary before seeing it. They all came flat whenever I entered a Parisian movie house on the Champs-Élysées. That is to say, a few hours ago — the 6 of April being the French release date of Pina.

I was initially skeptical about the 3-D. The wave of Hollywood-like and -made items following Avatar has not convinced me. The new technique has remained a mere gimmick, funny and compelling at first sight, but eventually tedious. In this rather commercial context, Wim Wenders seems to be first « classical filmmaker » to use it for artistic purposes, that is as an adequate medium to render the complexity of Pina Bausch's choreography. Also, the critical reception during the Berlinale turned out rather positively. Nevertheless several reviews insisted upon the unrealistic effects of 3-D : the dancers' body would seem strangely « clean », almost virtual. I tended to agree with these considerations. I quickly understood my mistake. Wenders never uses 3-D for the sake of 3-D. Most of the time the viewer forgets its existence. It only appears from time to time : a sudden big shot, leaves floating in the air, drops of water falling on human skin, curtains dividing the space… Theses are all magical moments. They reveal a new way of seeing reality and contain the premise of a might-able aesthetic revolution. Till the 1950's people used to dream in black-white. Perhaps, soon, I will be dreaming in 3-D.

On the other hand, I expected much of the Wender-Bausch dialog. Of course, with Pina dying on the eve of filming, the dialog could only have been posthumous. Well, the result is not so good. The film composes a beautiful, moving elegy to a great artist, but nothing more. After a first, innovating and convincing half-hour, Wenders' narration becomes repetitive and monotonous. It's mostly a serial of individual focus on dancers who all equally says how fine Pina was and sorry they are about her death. The film does not go beyond an extensive, overlong tribute. Preceding Wender's documentaries really showed the in and out of things : Tokyo-Ga revealed the paradoxical legacy of Ozu, and the Buena Vista Social Club the spontaneous life of the homonymous music band. Here, there is no paradox and not much spontaneity. Strangely enough a 3-D film only reveals a one-dimensional image of Pina Bausch : an unaccessible goddess, far away from the livings, and far away from the living person she was.

My final statement : an overlong documentary, but, probably, the cinematic experiment of the year. It's not a must-like, but a definite must-see. Eight out of ten.

Pina Bausch died just prior to this being made. I was familiar with her just briefly from Almodovar's Talk To Her, but sadly not more and not live. So, at least for the time being, this is as much as we'll get to know her, independent of her being here to explain, assuming she would at all, and this is perhaps the most fitting part. We'll get to know her in the purest sense possible, by what dance stirred her heart. Because in a sense you are what you have embodied and made life from, everything else being words, roles, play-acting, it is more than enough to have just this. It is what dance is all about.

And this is how she handled her troupe, as a director herself. Hints, abstract frameworks. How it comes across in the actual dance is a marvel; the debris of unfinished thoughts in the midst of empty space, of course the entire flow framed small in empty stages, but in each person as well, bits of recognizable motion in the midst of syncopated blurs, half-finished gestures of story.

We see plenty of I assume excerpts of her dances, all of them more or less captivating. I do not know a thing about the medium, so I will let aficionados explain the importance of how she innovated form. She might as well have been an inverse Beckett for all I know, danced, acting out hurt that he repressed.

But I am interested in film, and how images can seduce into the surface the core of our being. And what Pina do the images reveal? Lonely, hurt, strong, frantic search. An anxious sexuality at heart, or better yet anxious at the prospect of touch, connection.

And it is important to note this connection with her players, and by extension ourselves as viewers. All of them without exception are baffled to communicate their relationship with her, as though it was so visceral, so 'now', it is impossible to relate after the fact, disembodied in words. I'm sure they could all say it with a dance, wonderfully so. It is even possible that not all of them got her - one of them dedicates weightlessness in her memory, where the Pina I saw was all about weight and pull.

But the're all definitely sure of one thing, that she looked into their innermost self.

Meddlesome words again, 'that she looked into their innermost self'. Watching the film, this is what I get the sense Pina accomplished: she allowed empty space around these people, not over-directing, not explaining every gesture, perhaps not even communicating a whole point or story, reflecting this in the actually sparse surroundings she prepared around them, so at her smallest hint they poured into that space their own spontaneous being. They came out having bared self, having made sense - body, motion - what used to be words, ideas, having been one with just the moment. Pina had only made it possible they do.

She asked one of her dancers to portray joy, as simple as this. He offered his version, personal self, and she choreographed a scene around it.

So there it is in a nutshell, a valuable insight for us viewers. This is something you watch without the need to know what it means, trusting it does in the exchange.

Oh, there is Wenders in all this. Wenders is a frame artist, always looking for something to frame and apply colors to. Most of the time he has dull insights. In Tokyo-Ga, he set out to frame Ozu but missed by so much it made me cringe. Here he comes across a woman that is unfettered soul. He does not puzzle about how you film dance, trusting she has taken care of even that. He does not get in the way too much, most of the time carving with his camera soft paths inside the dance. His dull insight, in an attempt to somehow address the cinematic experience, is the whole as one more staged performance before an audience - many re-enactions on different stages occur in the film, some of them projected on a screen. But he does not turn any of this into a story, which is bound to alienate most viewers.

It is perhaps lucky that Wenders did this, opposed to say someone like Almodovar who commands deeply layered vision. Like Pina's dancers, he is an empty vessel. She fills with the joy of color.

Go see it.

I have finally seen a movie which gives me the instinct that this is why this whole film-thing was invented in the first place.

Quick notes: -Music choices fine to excellent, no problem there. -3D absolutely effective and relevant.

I give this a 10 but was brooding to deduct a point for the perhaps slightly out-of-balance weight to...the brooding self-seriousness (humour and fun also abound).

But, no, I'm just being poopy, it really does deserve the full 10.

Before seeing it, I was fortunate to hear an hour-long interview on the CBC Ideas radio program with Wim Wenders. That filled in the blanks of the back story which is not shown in the film itself, so that was very helpful.

Pina, wherever you are, you really did teach me a huge thing or two: Thank You !!

Whether Wender's work is considered a film, eulogy or a documentary, I can say that I have never felt so much for a production of moving pictures before that I would feel the necessity to express my thoughts through written words.

I have a great passion for dance and used to practice it a lot more a few years ago. Hence, this film was a must-see for me whatever whoever says. The downside with dance on film is the failure of the screen to convey depth, and I didn't find the 3D effects particularly impressing here, I must admit. But then again, without it, I am sure it would be hard not to get dull watching 100 minutes of flat images, sometimes randomly and unexpectedly cut of the context.

Because there is no storyline in the film. Not very much of replicas either to explain in clear words why or if the different pieces are linked together, and definitely nothing to tell about Pina Bausch's private life. But that is also what makes this film so clean and consistent; dance says it all.

If Pina lived today, her presence in the film would certainly be more evident to us. The film would let us follow her and her dance company on performances with more straight forward dialogues. Instead, the spirit of Pina is expressed through dance here. Dance is the way she would use to communicate her messages to the world, so why would words then be necessary? Even less, why would personal details of her life matter in this film when what we will remember of her, as with other known names throughout the history, will be for their creations, inspirations and contributions to our world?

Pina's art is shown piece by piece in the film featuring choreographies and performing arts carried out by her closest dancers in different milieux. Both outdoors in the open landscape and modern cityscape, as well as indoors on a stage. It expresses diversity and unity at the same time, gives life to poetry and most remarkably, making music visible in a way that I have not seen in a film before. It describes relationships between men and women, young and old, human and nature, along with senses of loneliness, yearning, passion, pain and joy mixed with a dose of subtle humour.

And they are all performed by a group of highly skillful professionals of different ages, nationalities and languages, whom sometimes, through open monologues, give us an insight on Pina's character. Not only do they reach out to touch by movements, but also through empathy and facial expressions of compassion, making them very credible actors/actresses.

To sum up: If you can deal with lack of dialogues without getting bored, make sure then to have some understanding about dance, or a general interest in art and scenography to truly appreciate this film. It is a definition of beauty and a way to remember Pina Bausch.

Pina makes me wish I knew more about dance, though I suspect not all dance and dancers are so accessible or emotionally charged, by choice. At moments I was moved nearly to tears, I wanted to answer the question Pina reportedly put often to her dancers, "what do you long for," with the answer "beauty—and this could serve for now." I saw this tonight at Vancouver International Film Festival in 3D on the strength of its description and Wenders being the director and I'm very glad I did. One of the hallmarks of strong cinema, for me, is an altered perception of the world when I leave the film, which sometimes lasts for a considerable time: the vision of the film awakening me to what is around me. I found tonight not only a visual but a kinaesthetic carryover as I walked to the car, drove my friend to the subway, and then drove home through streets light in traffic. Though normally I don't care for cars or driving, in the wake of the dance spirit invoked in this film, I revelled in freedom of movement—in movement itself—at first hand in my own body and at a remove, in the things around me. This is good stuff.

I will think about scenes such as the woman straining at the end of a rope, about the driven and frenetic movements as well as the lyrical moments and the tributes to Pina, for a while, I think.