VALUTAZIONE IMDb
6,8/10
3329
LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaA historical film that tells about two years in the life of Tsar Ivan the Terrible, his relationship with Metropolitan Philip of Moscow and the events of the Oprichnina era.A historical film that tells about two years in the life of Tsar Ivan the Terrible, his relationship with Metropolitan Philip of Moscow and the events of the Oprichnina era.A historical film that tells about two years in the life of Tsar Ivan the Terrible, his relationship with Metropolitan Philip of Moscow and the events of the Oprichnina era.
- Regia
- Sceneggiatura
- Star
- Premi
- 5 vittorie e 9 candidature totali
Ville Haapasalo
- Heinrich Staden
- (as Ville Khaapasalo)
Recensioni in evidenza
I saw that this film had won the Nike award (Russian equivalent of Oscar), so took advantage of a showing on the Russian channel on DirectTV (unsubtitled). I checked out the "Hollywood Reporter's" review of the showing in Cannes, and the first line of that review corresponds to the first comment I would post myself, relating it to Tarkovsky's "Andrei Rublev"(1967) and Eisenstein's "Ivan the Terrible." (1944)
While the title of the film is "Tsar," the personality of the Metropolitan Fillip, played by Oleg Yankovsky, really dominates. Ivan is viewed through Andrei's eyes, and is judged by his values. Like Tarkovsky's "Rublev" Fillip attempts to find spiritual meaning in the harshness of his times, and Ivan at first come across as an object of pity to whom the church father attempts to give spiritual guidance. The film presents of trinity of "Holy Fools" (Iurodyvye), who traditionally speak prophetic truth to power - in the persons of Fillip, the little girl, an the jester (whose revelations of Ivan's cruelty are for the film-viewers alone). Ivan tells Fillip to speak the truth to him, but becomes progressively more opposed to the holy truth and therefore more and more "terrible."
Stalin found confirmation for the "great man" approach to history in Eisenstein's earlier historical epics, but Eisenstein's "Ivan the Terrible,Part II" was banned when the historical necessity argument gave way to grotesque depiction of the oprichniki and the murder of a young pretender to the throne. Lungin's gritty realism is the director's means of unmasking the tsar's barbarity. The magnificence of the regal costuming and sets do not startle the viewer with pageantry, but rather offer a grotesque contrast between the mask of wealth on display in the presence of masses violently spilled blood.
What may appear as "straightforward storytelling" is in many ways a polemic with historical narratives of the past. Ivan is most terrible in the power that he wields through insanity and belief in his role as God's appointed servant.
While the title of the film is "Tsar," the personality of the Metropolitan Fillip, played by Oleg Yankovsky, really dominates. Ivan is viewed through Andrei's eyes, and is judged by his values. Like Tarkovsky's "Rublev" Fillip attempts to find spiritual meaning in the harshness of his times, and Ivan at first come across as an object of pity to whom the church father attempts to give spiritual guidance. The film presents of trinity of "Holy Fools" (Iurodyvye), who traditionally speak prophetic truth to power - in the persons of Fillip, the little girl, an the jester (whose revelations of Ivan's cruelty are for the film-viewers alone). Ivan tells Fillip to speak the truth to him, but becomes progressively more opposed to the holy truth and therefore more and more "terrible."
Stalin found confirmation for the "great man" approach to history in Eisenstein's earlier historical epics, but Eisenstein's "Ivan the Terrible,Part II" was banned when the historical necessity argument gave way to grotesque depiction of the oprichniki and the murder of a young pretender to the throne. Lungin's gritty realism is the director's means of unmasking the tsar's barbarity. The magnificence of the regal costuming and sets do not startle the viewer with pageantry, but rather offer a grotesque contrast between the mask of wealth on display in the presence of masses violently spilled blood.
What may appear as "straightforward storytelling" is in many ways a polemic with historical narratives of the past. Ivan is most terrible in the power that he wields through insanity and belief in his role as God's appointed servant.
The famous Russian producer Pavel Loungin paints a grim - though realistic - picture of the brutal rule of Ivan the Terrible, the first self-proclaimed Tsar of Russia. The depth and sophistication of the movie are obvious to everyone familiar with Russia's bitter history (and, sadly,) present. It is not so difficult to identify the contemporary realities of Russia (autocracy, iron fist ideology, contempt and perversion of justice) with what you see in Moscovy of 1570s. On top of that, the critical parts in the movie are played by the outstanding actors Oleg Yankovsky (metropolital Philip Kolychev) - one can only wonder how a 21 century actor can portray a saint and Peter Mamonov - a chilling representation of the maniacal Tsar Ivan, who does not give you a minute of rest throughout the movie. The movie is surely a landmark in filming history. The current mediocre rating is surprising to me and is apparently based on the votes of Russian iron fist sympathizers.
10v_dayzip
An impressive work, for someone acquainted with Russian culture and history. The acting is superb and the reality imposed by a bloody Russian King is overwhelming; as well his evil deeds were unfolded in the movie respecting all the historical facts. Its really marvelous to encounter in the movie the Christian orthodox struggle with the absolute power of the King and his outlawed deeds. If u really want to see what church meant in Russian past you are really invited to watch the movie, I can assure you it will shock your mind. I watched it and I have seen what a twisted mind with absolute power can do to humanity. By any means it is truly a masterpiece, definitely a must see.
Basic story. About power and faith. About power as expression of faith. About limits, fear and selfish. Impressive fragment of Russian history, it is, in fact, a parable. With wonderful cast and impressive images. Oleg Yankovskiy in his last role. Peter Mamonov as dark side of Father Anatoli from Ostrov. And the ambition of Pavel Lungin to say never death truth.Like a diamont, this movie has many faces. So, the first contact is only a sketch. Different impressions, heavey images, a new Mamonov, a short travel in history book to remind details about central character. Then, the waters are clear. The lights and the story , the dark isles and the splendid slices are nuances of same carpet. Ivan the Terrible is a fragile sinner built in self. And the gill, protect by Holy Virgin, the jester, the metropolitan, the hysterical wife - pieces of God presence in a desert without hope.
Film 'Tsar' made some social resonance in Russia,- dividing people who do not accept film because of huge mortality and deaths in film(it's true - 'Tsar' is dark and cruel) and those who see the human Drama in face of Tsar Ivan, drama of the governor - is really not the best in Lungin's biography,though the best in my.
I had opportunity to take participation in this film, i was acting eye- blinded Serafim and should say that the plot of this film is really great. and Im thanking life and faith to let me do my job as good as i could))))
Also i've got lots of new friends,- among them Tom Stern -
the cinematographer of 'Tsar'.- really good American,- i took a look on his projects with Clint Eastwood, and opened this to brave Americans for myself.
I had opportunity to take participation in this film, i was acting eye- blinded Serafim and should say that the plot of this film is really great. and Im thanking life and faith to let me do my job as good as i could))))
Also i've got lots of new friends,- among them Tom Stern -
the cinematographer of 'Tsar'.- really good American,- i took a look on his projects with Clint Eastwood, and opened this to brave Americans for myself.
Lo sapevi?
- BlooperOn 32nd minute a herald mentioned in his announcement current year as "1566" (according to Julian Calendar), although Julian calendar was introduced in Russia only in 1700 by Peter the Great. Gregorian calendar was introduced in 1918 after the Revolution.
- ConnessioniFeatured in At the Movies: Cannes Film Festival 2009 (2009)
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Dettagli
Botteghino
- Lordo in tutto il mondo
- 5.474.562 USD
- Tempo di esecuzione1 ora 56 minuti
- Colore
- Mix di suoni
- Proporzioni
- 2.35 : 1
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