Aggiungi una trama nella tua linguaIn 1964, after the end of a passion and the dismissal of her maid, G.H., a sculptor from Rio de Janeiro, decides to clean up her apartment. In the service room, G.H. comes across a huge cock... Leggi tuttoIn 1964, after the end of a passion and the dismissal of her maid, G.H., a sculptor from Rio de Janeiro, decides to clean up her apartment. In the service room, G.H. comes across a huge cockroach and experiences her existential vía crucis.In 1964, after the end of a passion and the dismissal of her maid, G.H., a sculptor from Rio de Janeiro, decides to clean up her apartment. In the service room, G.H. comes across a huge cockroach and experiences her existential vía crucis.
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- Sceneggiatura
- Star
- Premi
- 5 vittorie totali
Recensioni in evidenza
The Passion According to G. H., a Clarice Lispector's novel considered by many to be an "unfilmable" work, becomes a revelation in the hands of the director Luiz Fernando Carvalho and of the actress Maria Fernanda Cândido. It is a masterpiece in which images and music intertwine with the text in such an organic way that we realize they were born from the same source: from the Art that springs from the depths of the soul. The great and talented actress Maria Fernanda Candido achieves a level of excellence in this wonderful, powerful, strong, delicate and sensitive work, with the impeccable aesthetics of Luiz Fernando Carvalho.
To watch this film, it seems necessary to know the work of Clarice Lispector.
Clarice has a very particular, rich writing that is not classified as easy (despite the incredibly clear images she is capable of transmitting). Therefore, you cannot expect anything pleasant or captivating. This is not the idea. It wouldn't make sense for a film based on her work not to be dense.
I read some criticisms here talking about a boring monologue. Clearly those who don't realize what they are going to see and prefer to talk badly about what they don't know. Everyone can have opinions but when it's baseless, use to be uninteresting.
It's not a film for any audience, that's for sure. But if we consider that it has a beautiful scenography, excellent photography, complex but captivating text and exquisite aesthetics, it is very difficult to think that it deserves to be evaluated as boring.
If you like density, go for it.
Clarice has a very particular, rich writing that is not classified as easy (despite the incredibly clear images she is capable of transmitting). Therefore, you cannot expect anything pleasant or captivating. This is not the idea. It wouldn't make sense for a film based on her work not to be dense.
I read some criticisms here talking about a boring monologue. Clearly those who don't realize what they are going to see and prefer to talk badly about what they don't know. Everyone can have opinions but when it's baseless, use to be uninteresting.
It's not a film for any audience, that's for sure. But if we consider that it has a beautiful scenography, excellent photography, complex but captivating text and exquisite aesthetics, it is very difficult to think that it deserves to be evaluated as boring.
If you like density, go for it.
As I write this text... The film is still in cinemas across Brazil. There are those who say that it's nothing more than an "audiobook version" of Clarice's book, there are those who get up in the middle of the session and complain on social media... Simply, disagreements, that's life. But there are those who find cinema and in cinema a version of themselves stamped on G. H.'s via crucis. And feel a film made of human material in every pore of the actress and director. Speaking of LFC, if this film that was considered "impossible" to be filmed comes to life now, it's because passion has transformed into love that can be found.
This is a challenging film. Just like Clarice Lispector's book. This is the moment when word and image meet. A feature film honed over decades, just as the author of the book deserves. It brings more discomfort than support; after all, we are talking about a work of art.
This is a film that requires public sensibility. And much more. Audiences need to be prepared to step into G. H.'s most undesirable gaps-only words can rescue a person from their certainties.
G. H. Becomes a mirror for those who see her. Sometimes, it's difficult to see yourself thinking. For many, it can make them sleepy. For others, it may be a chance to find themselves outside themselves, on the screen.
Anyone who goes to the movies expecting to see a movie will probably leave disappointed. As Clarice Lispector's work was not about literature but about witchcraft, this movie is no different.
This is a film that requires public sensibility. And much more. Audiences need to be prepared to step into G. H.'s most undesirable gaps-only words can rescue a person from their certainties.
G. H. Becomes a mirror for those who see her. Sometimes, it's difficult to see yourself thinking. For many, it can make them sleepy. For others, it may be a chance to find themselves outside themselves, on the screen.
Anyone who goes to the movies expecting to see a movie will probably leave disappointed. As Clarice Lispector's work was not about literature but about witchcraft, this movie is no different.
10Tulinha
If you're looking to simply watch a movie to accompany your popcorn, avoid this masterpiece. The Passion according to G. H. goes much further. It is a dense and existential cinematic experience, built from the encounter of two masters of fictional narrative: Clarice Lispector and Luiz Fernando Carvalho. Exciting!
I was very impacted.
The film is as vigorous as the book. I was looking forward to watching a film based on a book so loved by me. It was very surprising and I felt touched every second of the film. It is a work in itself, a very strong creation, as is Clarice's literary work. The face, eyes, and mouth of Samira/Janair, the images of the insect, and the splendid Maria Fernanda/GH will remain forever in my memory. They are images of a cinematic vigor that go beyond the aesthetics of beauty, elevating cinema to a universe of flaming, ancestral, and organic drive. In this way, the film imposes a new, innovative paradigm that fills a gap in the Brazilian film scenario: a new perspective on the director/interpreter relationship. Starting from GH, the creation of the interpreters goes beyond what Bergman, Fassbinder, Bresson, Glauber, Antonioni... who loved and took care of their actors.
Carvalho, perhaps using processes that mix languages such as those of Grotowski or Stanylavsky with others of his cinematic culture (actors Studio), establishes a unique creative energy, an Improvisational, epidermal ritual, of affection and friction in relation to images. An aesthetic amalgam between the filmmaker and the actress seems to reveal itself at the moment the scene is made, in the passion for ethics of bodies, in the enchantment of performance, in improvisation as a counterpoint to the conventions of naturalistic interpretation, transforming the actress into a co-author of the cinematographic work. All the other elements that make up and structure the narrative will be dragged by this amalgam that transmutes any and all objects, space, or time into the body. In the film, everything is body: the scenography, the costumes, the photography, the music, the montage. All are interconnected in a fluid and deep movement as a Being that presents itself through a single body. In the countercurrent of the language of classical cinema, the filmmaker provocatively places himself in the territory of the actor/actress as a starting point in his creation process that seeks to transmute film into the body, transforming the invisible into the visible and vice versa. The director and interpreter put themselves at the service of the spirit/ synthesis of a literary work and, therefore, the film is not configured as a simple adaptation, revealing itself as a powerful transfiguration.
As I watch GH, I hear that everything is sacred, imbued with the experience of the mysterium tremendum et fascinans, the mystery that both repels and attracts.
And it is in this space where sacredness (capable of communing with the impure) prevails, that I see the happy meeting between Clarice, Luiz Fernando Carvalho and Maria Fernanda Cândido emerge.
An unclassifiable experience! Exciting! Unique! Radical and necessary! Thank you!
I was very impacted.
The film is as vigorous as the book. I was looking forward to watching a film based on a book so loved by me. It was very surprising and I felt touched every second of the film. It is a work in itself, a very strong creation, as is Clarice's literary work. The face, eyes, and mouth of Samira/Janair, the images of the insect, and the splendid Maria Fernanda/GH will remain forever in my memory. They are images of a cinematic vigor that go beyond the aesthetics of beauty, elevating cinema to a universe of flaming, ancestral, and organic drive. In this way, the film imposes a new, innovative paradigm that fills a gap in the Brazilian film scenario: a new perspective on the director/interpreter relationship. Starting from GH, the creation of the interpreters goes beyond what Bergman, Fassbinder, Bresson, Glauber, Antonioni... who loved and took care of their actors.
Carvalho, perhaps using processes that mix languages such as those of Grotowski or Stanylavsky with others of his cinematic culture (actors Studio), establishes a unique creative energy, an Improvisational, epidermal ritual, of affection and friction in relation to images. An aesthetic amalgam between the filmmaker and the actress seems to reveal itself at the moment the scene is made, in the passion for ethics of bodies, in the enchantment of performance, in improvisation as a counterpoint to the conventions of naturalistic interpretation, transforming the actress into a co-author of the cinematographic work. All the other elements that make up and structure the narrative will be dragged by this amalgam that transmutes any and all objects, space, or time into the body. In the film, everything is body: the scenography, the costumes, the photography, the music, the montage. All are interconnected in a fluid and deep movement as a Being that presents itself through a single body. In the countercurrent of the language of classical cinema, the filmmaker provocatively places himself in the territory of the actor/actress as a starting point in his creation process that seeks to transmute film into the body, transforming the invisible into the visible and vice versa. The director and interpreter put themselves at the service of the spirit/ synthesis of a literary work and, therefore, the film is not configured as a simple adaptation, revealing itself as a powerful transfiguration.
As I watch GH, I hear that everything is sacred, imbued with the experience of the mysterium tremendum et fascinans, the mystery that both repels and attracts.
And it is in this space where sacredness (capable of communing with the impure) prevails, that I see the happy meeting between Clarice, Luiz Fernando Carvalho and Maria Fernanda Cândido emerge.
An unclassifiable experience! Exciting! Unique! Radical and necessary! Thank you!
Lo sapevi?
- QuizThe film marks as director Luiz Fernando Carvalho return to cinema after a 22-year absence. His previous film was LavourArcaica (2001), which was his directorial debut outside of TV movies, soap operas and short films.
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Dettagli
Botteghino
- Lordo in tutto il mondo
- 6477 USD
- Tempo di esecuzione2 ore 6 minuti
- Colore
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