VALUTAZIONE IMDb
7,8/10
80.103
LA TUA VALUTAZIONE
Eventi strani accadono in un piccolo villaggio nel nord della Germania durante gli anni prima della Prima Guerra Mondiale, che sembrano essere una punizione rituale. Chi è il responsabile?Eventi strani accadono in un piccolo villaggio nel nord della Germania durante gli anni prima della Prima Guerra Mondiale, che sembrano essere una punizione rituale. Chi è il responsabile?Eventi strani accadono in un piccolo villaggio nel nord della Germania durante gli anni prima della Prima Guerra Mondiale, che sembrano essere una punizione rituale. Chi è il responsabile?
- Candidato a 2 Oscar
- 62 vittorie e 49 candidature totali
Burghart Klaußner
- Pfarrer
- (as Burghart Klaussner)
Maria Dragus
- Klara
- (as Maria-Victoria Dragus)
Gabriela Maria Schmeide
- Frau des Verwalters
- (as Gabriela-Maria Schmeide)
Recensioni in evidenza
In an interview with the French newspaper "Le Monde" on 10/20/09, published on 10/21/09, Michael Haneke has explicitly and unequivocally declared his intentions in making the movie "The White Ribbon":
He intended to make a movie about the roots of evil. He said that he believed that the environment of extreme, punitive and sexually repressive protestantism in Germany, has laid the groundwork for Fascism and Nazism. He also said that he saw the same patterns developing in fundamentalist Muslim societies today, and that it is those societies that today were spawning terrorists and suicide bombers. Finally, he expressed the sentiment that "The White Ribbon" is a movie against ALL extremisms.
Michael Haneke has directed his vision in a very masterful and artful way: the cinematography, the acting, and the script are all superb.
The only problem I have is with the vision itself: The environment certainly plays a role, but to explain evil exclusively as the product of one's environment is simplistic and goes against common sense observation: The majority of people on this earth have grown up under repressive regimes and yet have NOT turned out to become murderers, mass murderers, terrorists or suicide bombers. Something is missing in the equation.
He intended to make a movie about the roots of evil. He said that he believed that the environment of extreme, punitive and sexually repressive protestantism in Germany, has laid the groundwork for Fascism and Nazism. He also said that he saw the same patterns developing in fundamentalist Muslim societies today, and that it is those societies that today were spawning terrorists and suicide bombers. Finally, he expressed the sentiment that "The White Ribbon" is a movie against ALL extremisms.
Michael Haneke has directed his vision in a very masterful and artful way: the cinematography, the acting, and the script are all superb.
The only problem I have is with the vision itself: The environment certainly plays a role, but to explain evil exclusively as the product of one's environment is simplistic and goes against common sense observation: The majority of people on this earth have grown up under repressive regimes and yet have NOT turned out to become murderers, mass murderers, terrorists or suicide bombers. Something is missing in the equation.
Il nastro bianco (2009) is a desperately dark story unfolding in a Protestant village of northern Germany just before the First World War. This microcosm is composed of a baron, a pastor, a doctor, ... and the plebs. Strange accidents will succeed one after the other, some worthy of a despicable barbarism, and will gradually pertain to a punitive ritual. The film is based on a few abject characters and Michael Haneke masterfully films the darkness that ineluctably infiltrates the hearts of the fellow citizens from this German provincial environment, thanks to an aesthetic apotheosis and a cinematic sobriety. As a synthesis: Il nastro bianco (2009) is a masterpiece. 8/9 of 10.
White Ribbon focuses on a pre World War I German town and surveys the evolution of violent, wild incidents resembling punishments indicted on certain individuals. We are provided access to the story from the point of view of the town teacher, whose recollective voice-over interposes throughout the film. The narration competently obscures the culprits, thereby attributing the responsibility for the rage, and its (hypocritical) social incorporation to the whole society rather than certain "abnormal" characters.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
In movie circles,White Ribbon is widely regarded as depicting the evolution of a microcosm of a proto-fascist society (which is to a certain extent viable by the way). However, the movie is a less Germany-specific and more universal parable on the socialization of rage and violence, on the evolution of the social circulation of rage and violence. The film follows a route from local (Germany) to universal, coming up with far reaching arguments, just as Foucault focuses on 18-19th century France and presents arguments on the evolution of prison and punishment systems.
Considering Haneke's entire filmography, it is evident that the director has always been interested in philosophical takes on pschology and human interaction, without historicizing his filmic arguments strictly, i.e., without attributing time spans/societies to them. If we leave the mediocrity of the enterprise aside, Haneke's recent remake of Funny Games shot-for-shot, yet in a different society (USA rather than Germany) fittingly illustrates the point.
After a span of work disappointing for many Haneke fans, the auteur returns with an influential and aptly argumentative film.
The cinematography is captivating and the people, adults and children alike look and act so convincingly that this film is truly remarkable. The dawn of an even more chilling new era of two world wars which these children are about to enter gives the events yet more deprh. I grew up in protestant northern Germany and remember the very old people in our village, who would have matched the ages of the children in their old age. The women continued to wear similar fashions, with only shorter skirts, the hair worn exactly like the girls in the film. The language, the houses and even some of the interiors I witnessed as a small child are very accurately reflected in this film. The film strongly hints at a brutalised generation which is gradually driven to extremism. This might be simplistic, but is worth considering. Overall a memorable masterpiece.
An unflinchingly-nihilistic movie that explores the darkness of humanity and authoritarianism, The White Ribbon is set in a fictional village in Germany just prior to World War I and tells the tale of a series of strange events and crimes that upset the peace of the local society. Shot with a gorgeously bleak white-and-black color palette and heralded by excellent performances (special props to the child actors who all deliver genuine and convincing showings), this is a film that, despite having no scares in the traditional sense, is at its core a horror movie: less of the chainsaw-wielding masked-monster type, more of the depressing Shakespearian-tragedy kind.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Like Haneke's earlier movie, Caché, The White Ribbon presents itself as a mystery and whodunit-type affair, but only as a framing device. It is less-interested in the solution to the crimes and is instead more about exploring the people surrounding the heinous events: how they are impacted, their reactions to the whole thing, and the implications that the crimes have on who they really are. By having the crimes subtly mirroring the actions and customs that the villagers have traditionally practiced and accepted as social norms, the movie cleverly and effectively forces the characters to face their own selves in a disturbing new light - even if only briefly, and even if they don't realize it.
The pacing of the movie is on the slower side, and viewers that are seeking thrills or definitive resolutions are likely to be left somewhat unsatisfied. However, if you are looking for a visually breathtaking film that delivers a chilling commentary on the roots of human evil that will leave a lasting impact, The White Ribbon is a fine pick.
Lo sapevi?
- QuizMost of the adults are not given names in the film, instead being called Pastor, Baron, Steward, etc. This includes the narrator, who is only known as The School Teacher.
- BlooperWhen the teacher first meets Eva, some crew members and the camera can be seen in the reflection of the teacher's glasses.
- Curiosità sui creditiThe opening and closing credits are shown in complete silence. There is no music or other sounds during both entire credit sequences.
- ConnessioniFeatured in At the Movies: Cannes Film Festival 2009 (2009)
- Colonne sonoreO Sacred Head Now Wounded
(uncredited)
Lyrics from a mediaeval Latin poem
Music by Hans Leo Hassler
Sung in the church
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Dettagli
- Data di uscita
- Paesi di origine
- Siti ufficiali
- Lingue
- Celebre anche come
- El listón blanco
- Luoghi delle riprese
- Aziende produttrici
- Vedi altri crediti dell’azienda su IMDbPro
Botteghino
- Budget
- 18.000.000 USD (previsto)
- Lordo Stati Uniti e Canada
- 2.222.862 USD
- Fine settimana di apertura Stati Uniti e Canada
- 59.848 USD
- 3 gen 2010
- Lordo in tutto il mondo
- 19.353.588 USD
- Tempo di esecuzione2 ore 24 minuti
- Colore
- Mix di suoni
- Proporzioni
- 1.85 : 1
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By what name was Il nastro bianco (2009) officially released in India in English?
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