Aggiungi una trama nella tua linguaAn exploration of the dark side of Christianity, following acclaimed author and former priest James Carroll on a journey of remembrance and reckoning.An exploration of the dark side of Christianity, following acclaimed author and former priest James Carroll on a journey of remembrance and reckoning.An exploration of the dark side of Christianity, following acclaimed author and former priest James Carroll on a journey of remembrance and reckoning.
- Regia
- Sceneggiatura
- Star
- Premi
- 1 candidatura in totale
Philip Bosco
- Gian Pietro Caraffa
- (voce)
- (as Phillip Bosco)
Daniel Berrigan
- Self
- (filmato d'archivio)
- (as Father Daniel Berrigan)
Karl-Josef Gilles
- Self - Rhineland National Museum
- (as Dr. Karl-Josef Gilles)
Dustin Hoffman
- Self
- (filmato d'archivio)
Kristen Leslie
- Self - Yale University
- (as Dr. Kristen Leslie)
Maria Amata Neyer
- Self - Edith Stein Archivist
- (as Sister Amata)
Recensioni in evidenza
The documentary "Constantine's Sword," directed by Oren Jacoby, grapples with the age-old question of why, throughout the course of human history, so much bloodshed and violence have been committed in the name of God.
In this case, the person making the inquiry is James Carroll, a former priest turned author who wrote the book on which the film is based. Raised a devout Roman Catholic, Carroll came to question aspects of his religion during the height of the anti-war movement of the 1960s – a movement which the Church officially condemned – and when he began to research the role the Church itself had played in fostering and implementing anti-Semitic violence in the almost two thousand years of its existence (he doesn't go much into the Catholic-on-Protestant/Protestant-on-Catholic violence occurring at the same time). He cites the conversion of Constantine as the moment when Christianity turned into a violent religion and notes how the portrayal of the Jews as "Christ-killers" set in motion centuries of Church-sanctioned and Church-fueled anti-Semitism. He points to the crusades of the early 1000s, the widespread persecution and extermination of Jews during the Middle Ages, and even the far more recent cozy relationship between the Vatican and the fascist dictators of the 1930s and '40s – and the Church's lack of effort in halting the Holocaust - as evidence of his thesis.
Interestingly, Carroll focuses almost exclusively on acts of violence perpetrated by Christians on Jews and Muslims and ignores acts of violence perpetrated by those groups against others (i.e., the Hebrew genocide of the Canaanites found in the Book of Joshua, modern-day Islamic jihadist attacks on Israel and the West). Perhaps, due to his papist background, Carroll simply feels more personal responsibility for Catholic-approved atrocities and doesn't feel comfortable examining the other side of the religious-violence coin. However, even if that is indeed the case, it still results in a strangely unbalanced look at the subject. Then again, since when is it the job of every documentary to cover every single aspect of the subject it's documenting? Plus, he does make the case that, until Christianity owns up to its violent history, conflicts with other religions will only intensify in the years to come.
Currently, one place in which Carroll sees religion and military power coming together is in the United States Air Force, where officers and cadets – including Jews, Muslims and nonbelievers - are being coerced into becoming Evangelical Christians. He travels to the Air Force Academy in Colorado Springs to document that situation. Carroll feels that a military defined by this kind of sectarian religious zeal will only further convince the other side that we are indeed engaged in some kind of modern-day holy war with Islam, a Twenty-first Century crusade. At great personal risk to themselves, a group of plaintiffs filed a lawsuit against the Air Force for the right not to be proselytized to – an act for which they've received condemnation from the powers-that-be and even death threats. This, in many ways, is the most disturbing and eye-opening section of the movie - not least of all because an obviously pre-scandal Ted Haggard gets quite a bit of air-time commenting on the subject, since it was he who filed a counter-lawsuit on the part of evangelicals to be allowed to continue preaching the evangelical gospel to a captive audience of military personnel.
Carroll ends his film with the four sobering words, "No war is holy" - and with a title card revealing Haggard's eventual fall from grace for consorting with a male prostitute and snorting crack. I guess sometimes the good guys do win after all.
In this case, the person making the inquiry is James Carroll, a former priest turned author who wrote the book on which the film is based. Raised a devout Roman Catholic, Carroll came to question aspects of his religion during the height of the anti-war movement of the 1960s – a movement which the Church officially condemned – and when he began to research the role the Church itself had played in fostering and implementing anti-Semitic violence in the almost two thousand years of its existence (he doesn't go much into the Catholic-on-Protestant/Protestant-on-Catholic violence occurring at the same time). He cites the conversion of Constantine as the moment when Christianity turned into a violent religion and notes how the portrayal of the Jews as "Christ-killers" set in motion centuries of Church-sanctioned and Church-fueled anti-Semitism. He points to the crusades of the early 1000s, the widespread persecution and extermination of Jews during the Middle Ages, and even the far more recent cozy relationship between the Vatican and the fascist dictators of the 1930s and '40s – and the Church's lack of effort in halting the Holocaust - as evidence of his thesis.
Interestingly, Carroll focuses almost exclusively on acts of violence perpetrated by Christians on Jews and Muslims and ignores acts of violence perpetrated by those groups against others (i.e., the Hebrew genocide of the Canaanites found in the Book of Joshua, modern-day Islamic jihadist attacks on Israel and the West). Perhaps, due to his papist background, Carroll simply feels more personal responsibility for Catholic-approved atrocities and doesn't feel comfortable examining the other side of the religious-violence coin. However, even if that is indeed the case, it still results in a strangely unbalanced look at the subject. Then again, since when is it the job of every documentary to cover every single aspect of the subject it's documenting? Plus, he does make the case that, until Christianity owns up to its violent history, conflicts with other religions will only intensify in the years to come.
Currently, one place in which Carroll sees religion and military power coming together is in the United States Air Force, where officers and cadets – including Jews, Muslims and nonbelievers - are being coerced into becoming Evangelical Christians. He travels to the Air Force Academy in Colorado Springs to document that situation. Carroll feels that a military defined by this kind of sectarian religious zeal will only further convince the other side that we are indeed engaged in some kind of modern-day holy war with Islam, a Twenty-first Century crusade. At great personal risk to themselves, a group of plaintiffs filed a lawsuit against the Air Force for the right not to be proselytized to – an act for which they've received condemnation from the powers-that-be and even death threats. This, in many ways, is the most disturbing and eye-opening section of the movie - not least of all because an obviously pre-scandal Ted Haggard gets quite a bit of air-time commenting on the subject, since it was he who filed a counter-lawsuit on the part of evangelicals to be allowed to continue preaching the evangelical gospel to a captive audience of military personnel.
Carroll ends his film with the four sobering words, "No war is holy" - and with a title card revealing Haggard's eventual fall from grace for consorting with a male prostitute and snorting crack. I guess sometimes the good guys do win after all.
"I also lost a bit of respect for Mr. Carroll due to the way that he portrays the persecution of Jews as a phenomenon entirely unique to Christianity. As if religious minorities aren't oppressed all over the world."
But only Christian Europe built gas chambers for the declared purpose of eliminating an entire people.
Carroll is the only Christian I have read with the decency to admit and express remorse for his faith's 1,700 years of brutal, bloody persecution of the Jews.
Let's hope his book, and possibly his film, spur more Christians to the same remorse.
But only Christian Europe built gas chambers for the declared purpose of eliminating an entire people.
Carroll is the only Christian I have read with the decency to admit and express remorse for his faith's 1,700 years of brutal, bloody persecution of the Jews.
Let's hope his book, and possibly his film, spur more Christians to the same remorse.
This was an excellent documentary by a former Catholic Priest into the actions of his Church, the evangelical movement, and politicians over the years to discriminate and kill in the name of Jesus.
It starts with an overview of the indoctrination of Air Force cadets at the military academy and the resulting bigotry and discrimination against Jews and those who will not accept the views of Ted haggard (the preacher who was caught in a sex scandal) and other Christo-fascists. The film ends with another visit and the attempts of the Academy to cover up what is going on and dismiss the report on the takeover by the evangelicals.
James Carroll spends the time in-between visiting Germany and Italy and other places he had seen in his youth as a military dependent. he reminisced on holy sites and relics. he gave a good history of the Catholic Church and it';s relationship with the Nazis and how they contributed to the persecution and death of the Jews.
Those wanting to see how Jews were persecuted and how our political leaders are infusing religion into politics would be well served by this film.
It starts with an overview of the indoctrination of Air Force cadets at the military academy and the resulting bigotry and discrimination against Jews and those who will not accept the views of Ted haggard (the preacher who was caught in a sex scandal) and other Christo-fascists. The film ends with another visit and the attempts of the Academy to cover up what is going on and dismiss the report on the takeover by the evangelicals.
James Carroll spends the time in-between visiting Germany and Italy and other places he had seen in his youth as a military dependent. he reminisced on holy sites and relics. he gave a good history of the Catholic Church and it';s relationship with the Nazis and how they contributed to the persecution and death of the Jews.
Those wanting to see how Jews were persecuted and how our political leaders are infusing religion into politics would be well served by this film.
Tragic marriage of religion and nationalism has born malevolence all over this shaky planet. This, not completely successful documentary, tries to grapple with the Catholic church and it's shameful history of anti-Semitism. In the same time it brushes upon a stunning situation in Air force academy in Colorado, where evangelical zealots pressure cadets to convert to their inane version of Christianity. The trouble with this movie is that while this fresh and interesting development gets about 12 minutes of movie time, the tired and often heard and repeated story about anti-Semitism in the church takes all of the rest. Why putting these two topics together without giving them equal time? It was especially amazing seeing the demented smile on the face of a joke of a preacher, Ted Haggard,notorious crystal-meth popping, male prostitute loving, face of a mind boggling evangelical movement.
Went to see this film with great expectations - Carroll's massive book with the same title is fascinating to say the least - a brilliant writer with exceptional knowledge of his topic. But the film is a far cry from the book; actually, I found the documentary quite tepid, adding little to facts, otherwise, very well known. The antisemite aspects in Christianity are highly complex issues, treated, for some unknown reason, in a simplistic manner in the film (which, again, is not the case of the book, a grand incursion into the subject). Anyone with even a slight interest in history will find the film lame and a bit boring. He attempts to touch on various points and, in my opinion at least, loses himself by aiming at various targets at once.
In regard to the rise of the Fundamentalist Christian Right, which is progressively taking over America and its Government, I would suggest another documentary, the excellent "Camp Jesus" (http://www.imdb.com/title/tt0486358/), which is way better than "Constantine's Sword" at getting the message across - in Carroll's case, stick with book and skip the film, which doesn't do justice to Carroll's genius.
In regard to the rise of the Fundamentalist Christian Right, which is progressively taking over America and its Government, I would suggest another documentary, the excellent "Camp Jesus" (http://www.imdb.com/title/tt0486358/), which is way better than "Constantine's Sword" at getting the message across - in Carroll's case, stick with book and skip the film, which doesn't do justice to Carroll's genius.
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