Nanking

In 1937, the Japanese army invades China in a cruel war and after the fall of Shanghai, the soldiers head to the capital Nanking. A group of Western foreigners led by John Rabe, Minnie Vautrin, Bob Wilson and George Fitch create the Safety Zone, a sanctuary that was not bombed by the Japanese airplanes, to protect thousands of refugees. While the Japanese soldiers reach the town on 13 December 1937, raping, slaughtering and pillaging the civilian, the heroic group of Westerns defends the lives of about 250,000 Chinese sacrificing their own freedom, and succeeds to tell the world the crimes of war committed by the Japanese army in Nanking.

The harrowing, heartbreaking and awesome "Nanking" retells the story of the genocide in Nanking in 1937 promoted by the Japanese army. In the late 90's I saw the also impressive and disturbing "Nanjing 1937" (a.k.a. "Don't Cry, Nanking") and I confess that was the first time I heard anything about this massacre. In the movie "Shake Hands with the Devil", the Canadian General Romeo Dellaire has a fantastic line when he says that "genocide is when there are cargo train, concentration camps, gas chambers". In Hollywood, usually genocide is associated to the Jews in World War II and there are dozens of excellent movies about this dark period of the contemporary history. "Nanking" uses letters and other documents written mainly by the group of Westerns that created the Safety Zone in touching and emotional lectures of great actors and actresses; disturbing and heartbreaking testimonies of survivors; a great number of footages, in a magnificent work of research; and the wonderful music score of Kronos Quartet. I immediately associated how traumatic might have been the lives of these survivors after witnessing such cruel crimes of war. Further, in Nanking there were Westerns observers that told the world part of what happened in the city; imagine in Shanghai and in the minor towns in the countryside on the way of the Japanese troops without foreign witnesses how violent these soldiers might have been with the population. These group of expatriated shows the difference that an individual can make. I was really disturbed and sad after watching this fantastic movie. My vote is nine.

Title (Brazil): Not Available

Note: On 24 May 2013 I saw this documentary again.

In 1937, the ancient capital of China, Nanking, was surrounded by the expansionist troops of Japan. For many days, the city was bombed until it was forced to surrender. Then, in an act of evil barbarism, the Japanese entered the town and executed 10s of thousands of prisoners of war. I have read about this incident in Iris Chang's "THE RAPE OF NANKING" and in this book as well as in this documentary, surviving Japanese soldiers rationalized this as "necessary" and that they "had no choice since they couldn't feed all these prisoners"! One even seemed to smile and laugh about it in the documentary--at which point I found myself ready to scream at the screen! That's because no matter how you try to justify this massacre, what happened next is subhuman and evil, as half the city was butchered--men, women and children. Young women, old women, children and even boys were repeatedly raped, then murdered. Living noncombatants were used for bayonet practice and Japanese officers had contests to see how many and how quickly they could behead these civilians! It was indeed a holocaust, though sadly today few recall that it occurred--including MANY within Japan itself.

This story of the fall and rape of the city of Nanking in 1937 by the Japanese is explained in this film using an unusual combination of interviews with survivors, film footage, photos and recreations of the voices of witnesses to the horror who are now long dead. One reviewer thought that the way they had actors portraying the dead Western witnesses to the slaughter was tacky, but I am not sure how else they could have done this effectively. Regardless of how it was constructed, the topic was so gut-wrenching and sad that the film couldn't help but be a very emotionally draining documentary. This is not fun to watch, but also very necessary lest we forget.

If I had any criticism of the film is that perhaps it wasn't quite graphic enough--though it was very graphic. I've seen film and photos that were worse than many of the ones used in the film. I've also seen interviews with evil ex-soldiers in Japan today who contend that none of this is true or make excuses--even though there are boxes of evidence to the contrary (such as many photos soldiers took with "trophies" that were then sent to their families--these "trophies" were rows of severed Chinese heads for which they were responsible).

By the way, I mentioned Ms. Chang's book and I learned that not too long after writing it, Ms. Change committed suicide. That is a great loss and you wonder what the impact her research had on this.

As a Chinese, I knew the Nanking massacre when I was young. I was frightened when I saw so many horrible pictures taken at that time. When I learned that the film Nanking would be shown, I was hesitated. I should watch it because I'm a Chinese, but I didn't have the nerve. I didn't have the nerve to see my countrymen being butchered most brutally and I didn't want to arouse the sad memories.

After a week of hesitation, I went to the cinema and watched it finally. I really want to know more about the truth. When I was sitting in the cinema and watching, my tears kept rolling down. I felt my heart so cold and my head so painful. I feel so painful for my countrymen at that time and so moved by the foreigners who risked their own lives for saving the innocent and helpless Chinese.

The massacre did happened. No one can deny. I appreciated Ms Chang who bravely wrote the book and the directors of this movie. It tells the truth yet does not arouse the hatred. A sentence in the movie impressed me a great deal, it approximately goes like this: We don't make you to hate the Japanese, we want you to know how horrible war is.

Yes, we hate war and love peace.

If I am going to recommend a documentary, then Nanking will be it. The Rape of Nanking just prior to World War II is examined in this film, which contains real stock footage of clips smuggled out of China during the time of Japanese occupation. Interviews with surviving Chinese victims, and a number of Japanese Imperial Army soldiers who took part in the campaign, are conducted by the filmmakers, and it is always chilling to learn from them first hand, on their respective perspective of those horrible years of the Japanese invasion of China.

You will definitely squirm at the tearful, vivid recollection of atrocities from rapes, shootings, knifing from bayonets, and even burning, while the archive clips bring to screen scenes and pictures of such barbaric acts. Tales of plundering, looting, the forceful taking away of young men to be shot and young girls or boys, children even, for brutal rape, are told with an unflinching eye. In fact, nothing is re-enacted in this film, opting instead for actors (such as Woody Harrelson, Mariel Hemmingway and Michelle Krusiec) to portray real historical characters and only as narrators of their personal diaries and memoirs of their stay in Nanking during the invasion and subsequent occupation.

While the rest of the world stood by and did nothing, a handful of foreigners who opted to stay in the city, did what they could by organizing themselves and setting up a Safety Zone for the Chinese refugees, using all the power that they could (which was very little, save for the fact that they are foreigners) to protect their charges from the looting, plundering, killing and rape that takes place on a regular basis outside their zone. And it is indeed this Zone which had saved thousands of lives, that this documentary paid a sort of tribute to.

If this is an anti-war picture, then I'd say it would have done a very good job, highlighting the immense amount of evil that man is capable of inflicting on fellow man. Even up until today, the Massacre of Nanjing is still hotly debated, especially on the number of unfortunate casualties and victims, and the enshrinement of war criminals which have irked the Chinese.

Filmmakers Guttentag and Sturman have produced a short but unforgettable documentary about one of the ugliest stories in twentieth century warfare: the event known as "the rape of Nanking." During a brief period in late December 1937 Japanese forces bombed the city of Nanking, then the capital of China, moving on after assaulting Shanghai. Much of the city's population fled. But the poor had to remain, lacking the money to get out. Troops then moved in and brutally executed several hundred thousand civilians using guns and bayonets and fire, and raped tens of thousands of woman, leaving most of the once beautiful, prosperous city in ruins. They also immediately executed, by various methods, thousands of captured soldiers.

The positive side of the story is that a group of foreigners, perhaps less that two dozen, who had been resident in Nanking remained there to help save the helpless civilians (and soldiers who had fled) and created a Safety Zone to protect them. It was not respected, but nonetheless they were able to save perhaps another couple of hundred thousand people.

The presentation lasts only 88 minutes but is packed with mind-boggling material. Using a ground approach similar to the Culture Project's theater events 'Exonerated' and 'Guantanamo,' in which a group of actors dramatically read actual accounts, the foreigners' stories (and that of one Japanese soldier) are reconstructed by Stephen Dorff, Woody Harrelson. Mariel Hemingway, and others. In between their accounts there are interviews with Chinese survivors and some Japanese soldiers involved in the massacres.

The most important foreigners are Bob Wilson, Minnie Vautrin, and John Rabe, whose accounts are voiced by Harrelson, Hemingway, and Jürgen Prochnow, respectively. Wilson was a surgeon born in China, son of a missionary, who stayed on after the bombing. Vautrin was a missionary and head of the education department of a college; she hid her women students and saved them from being raped. Rabe was a German businessman and Nazi Pary member who protected hundreds of Chinese civilians on his estate. He and Wilson and Magee were the most active in establishing the two-square-mile Safety Zone that provided a shaky but essential shield for refugees who fled their homes.

There are some film clips of killings. John Magee (voiced here by Hugo Armstrong) was an Episcopal minister and a filmmaker who helped maintain a hospital. His film footage of maimed and disfigured victims of the atrocities was smuggled out of the country and only discovered in the 1980s in Germany.

The accounts of the foreigners provide a sense of the time line and the main events of Nanking. But it is the Chinese survivors, bravely describing unimaginable horrors, who make the most vivid impression. I say "unimaginable," but we have heard about them as children, perhaps, and all imagined them. But here they are, described as vividly as if they happened yesterday, to a mother and a baby brother, right before the eyes of a seven-year-old. What must it be like to have been that seven-year-old and to carry such memories through all one's life? That is what one doesn't want to imagine.

Some of the Japanese veterans are smiling as they speak. They acknowledge the rapes and atrocities and massacres and tell how they did it. (How can they be smiling? Perhaps out of embarrassment. Or is the word shame? These are the most troubling moments of the film.) The dozen or so high ranking Japanese officers who were convicted of war crimes afterward have a memorial in their name in Tokyo and it is a place where right-wing pro-war Japanese like to hold rallies. Getting the films of Japanese survivors was a tricky business, because people in Japan don't want to acknowledge, or even talk about, this moment in their history. They have often denied that things were as bad as some said. The evidence of the film, and the accounts of the Japanese veterans themselves, disproves those denials. We have witnesses, and that is the basic function of this film: to bear witness. Japanese officials complained that foreigners were not supposed to be there, that this was the "first time" (hardly) a war had taken place with neutral observers. "We did not want to be observed," they said.

But this is not, of course, meant as the attack on one nationality or an incitement to revenge. It's a story of madness in wartime and hence an indictment of war itself. And the film is also a moving account of the bravery of the few foreigners who saw the horrible events as a challenge to perform acts of extraordinary courage and goodness. The film is a heavy burden to take on, but it is not without hope, and proof of the ability of the Chinese to endure.