L'anno in cui i miei genitori andarono in vacanza

In 1970, near the World Cup, Daniel Stern (Eduardo Moreira) and his wife Miriam (Simone Spoladore) leaves Belo Horizonte in a hurry and scared with their ten years old son Mauro (Michel Joelsas) in their Volkswagen. While traveling to São Paulo, the couple explains Mauro that they will travel on vacation and will leave Mauro with his grandfather Mótel (Paulo Autran). Daniel promises to return before the first game of the Brazilian National Soccer Team in the Cup. The boy is left in Bom Retiro, a Jewish and Italian neighborhood, and waits for Mótel in front of his apartment. When the next door neighbor Shlomo (Germano Haiut) arrives, he tells the boy that Mótel had just had a heart attack and died. Alone and without knowing where his parents are, the boy is lodged by Shlomo and the Jewish community. Through the young neighbor Hanna (Daniela Piepszyk), Mauro makes new friends, cheers for the Brazilian team and sees the movement of the police and militaries on the streets while waiting for his parents.

In 1970, 90 millions of Brazilians were cheering for the National Soccer Team in the World Cup while the dictatorship had the toughest and cruelest moment against the opposition. I found this touching and sensitive movie amazing, since the director Cao Hamburger was able to brilliantly work with amateurish children and achieve outstanding performances, exposing the political situation of that milestone of Brazilian contemporary history through the eyes of a middle-class boy of ten years old. For me, it is absolutely impressive because I had approximately the same age of Mauro in 1970 and I lived that moment going to school, playing soccer and buttons, going to the beach and to the movie theater and cheering for our National Soccer Team without knowing or understanding clearly what was happening. The story is very simple and dramatic, but never corny, and the very convincing performances of the cast is awesome and touching. Michel Joelsas and Daniela Piepszyk have key roles in the story and I dare to write that two stars are born. My vote is ten.

Title (Brazil): "Ano em Que Meus Pais Saíram de Férias, O" ("The Year When My Parents Went on Vacation")

An absolutely beautiful film. We cried and we laughed. The boy is so cute and charming, but he still acted like a man when he had to. I'm telling all my friends about this little gem of a film. The political setup is based on very real events in Brazil at the same time that the international soccer star, Pele, was given an almost godlike stature in that country. The way the filmmakers manage to weave the political story, the personal story - of a boy waiting to be reunited with his parents - and the cultural "shock" of discovering the boy's Jewish roots was outstanding and very moving for me. I think this is a little gem, a masterpiece that will be enjoyed for years to come, like a Cinema Paradiso.

Twelve-year-old Mauro (Michel Joelsas) is a soccer fan who spends hours playing table soccer in his suburban home in Belo Horizonte, Brazil and fantasizes about playing soccer with Pelé and Tostao, the heroes of the Brazilian soccer team that is about to compete for its third World Cup title. He hardly even blinks when his parents tell him that they are going on vacation and will be dropping him off at his grandfather's apartment in Sao Paolo. Brazil's official submission for the 2008 Oscars in the Best Foreign Film category, The Year My Parents Went on Vacation contains all the ingredients for a Hollywood-style exercise in cliché-ridden sentimentality – an adorable young boy, a cantankerous but wise old man, and a world-class sports tournament. Yet director Cao Hamburger meshes these elements into a film that is nuanced, honest, and genuinely touching and, in the process, shows how an attitude of welcoming hospitality can make a difference in the lives of those who feel abandoned.

Set in Brazil in 1970 against a backdrop of military dictatorship, Mauro's father (Eduardo Moreira) and Catholic mother (Simone Spoladore) have been forced to go underground because of their political opposition to the government of General Emilio Medici, a military dictator but do not reveal to Mauro the truth about their leaving. Telling the boy that they will come back for him before the start of the World Cup Soccer Tournament, they deliver him to the home of his grandfather Motel (Paulo Autran) in the mostly Jewish Bom Retiro district of Sao Paulo but do not realize that grandpa has just died of a heart attack in his barbershop.

Tired of waiting for his grandfather to return, Mauro enlists the help of a neighbor, an aging Jewish bachelor Shlomo (Germano Haiut) who reluctantly takes him in but is not happy with his newfound task of caring for the youngster. He chastises the boy after he rejects eating herring for breakfast and slaps him across the face when he plays soccer in the hallways while wearing his prayer shawl. Shlomo becomes even more petulant when he inadvertently discovers that Mauro (whom he has been calling Moishela) is a "goy" who has not been circumcised (a very unlikely event when there is a Jewish father). It is only when the rabbi tells him that, like Moses, Mauro has been left on his doorstep by God that he begins to treat Moishela with respect and invites members of the local synagogue to offer him lunch each day at their different apartments.

Mauro's love of soccer helps him to befriend the local Jewish children, forming a bond with adorable 11-year-old Hanna (Daniela Piepsyk) and the community of Italian, Greek and Arab immigrants who are united in their devotion to the Brazilian soccer team. Joelsas is excellent as the highly intelligent energetic boy who must adapt to a strange environment far removed from his familiar surroundings. The film is almost stolen, however, by Piepsyk as the tomboyish Hanna who collects money from the boys to give them a peek at women trying on clothes in her mother's dress shop. When the World Cup begins, however, all the attention in the neighborhood is on soccer but for Mauro, it is mostly a reminder of his parents promise to return.

Spoken mostly in Yiddish, The Year My Parents Went on Vacation contains elements of The Cup, Running on Empty, and Under the Same Moon, but distinguishes itself by the freshness of its light-hearted approach and the outstanding performances of its mostly non-professional actors. Though not primarily a political coming-of-age film, when Hamburger deftly shifts from a rock n' roll dance floor to the sound of fascist soldiers on horseback making arrests of suspected dissidents, it is a jarring introduction to a young man's loss of innocence.

O ano em que meus pais sairam de férias is Cão Hamburger's rather spectacular debút into the area of feature-length films for adult audiences.

Set mostly in the São Paulo neighborhood of Bom Retiro during the 1970 World Cup (and also, not coincidentally, during the "Iron Years" of the last Brazilian military dictatorship), the film tells the story of Mauro (Michel Joelsas), a boy from the state of Minas Gerais who is dropped off in front of the São Paulo apartment of his Jewish grandfather when his parents are forced to hide from the political police. When Mauro arrives, he finds that his grandfather has recently passed away and Mauro is left virtually alone as he waits out his parents' "vacation". In the process, the boy forms an alternative family consisting of the orthodox Jewish immigrant community of his grandfather, a group of neighborhood children including Hanna (spectacularly played by Daniela Piepszyk) and the attractive anarchist Ítalo (Caio Blat). Bom Retiro also discovers Mauro: this son of political activists is Jewish only in heritage and is much more interested in football than anything else.

Indeed, in Hamburger's world, football is the one uniting aspect of Brazilian society. From the apolitical orthodox rabbis to the black goalie on the Jewish football team to the Italians to the anti-dictatorship guerrillas, the one thing that unites everyone is the game. In a São Paulo that is usually defined by its immigrants and work ethic, everything stops for World Cup games and neighborhood matches. In this way, the film is not so much the story of youth in the dictatorship (as is the case with the Chilean Machuca and the Argentine Kamchatka) but rather a story set in that time and a circumstance created by the dictatorship. Instead, it is Hamburger's attempt to describe Brazilian society through the lens of what is, on the surface, the most unusual of Brazilian settings: one of the Jewish neighborhoods of São Paulo. In this world, people of many races, ethnicities and religions mix, united by football even as they are divided by culture. Another factor that unites them is that nearly all of the characters are not particularly tied to politics or concerned with the dictatorship. Indeed, like most people across classes, these characters are much more concerned with providing for their families and even improving their situations. Fighting the political situation becomes a sort of fringe activity that is the "luxury" of youths like Ítalo and ultimately the folly of "responsible adults" like Mauro's parents. It is not that Hamburger advocates this stance but rather that he sees the historical truth that few actively fought against the dictatorship while the great majority silently tried to ignore it—until it invaded their own lives. As such, the film is a quiet tragedy.

Visually, the film is quite lovely thanks to the cinematography of Adriano Goldman. Shot mostly with small hand-held cameras in close quarters, the film has an intimacy and silence that is intense without being cheesy. Lit in tones of blues and greens and seamlessly edited by Daniel Rezende (Motorcycle Diaries, City of God), it is almost surprisingly well-made for such a "small" film. Finally, it is worth noting that Hamburger did an excellent job casting and working with the youthful and largely inexperienced actors.

The premise appears simple, but that's only on surface. Suddenly, the country is divided between the euphoria of the 1970 World Cup (in which Brazil was champion for the third time) and the anguish of the dictatorship. That could be good material for biting social critique, but the movie takes a radically different path. It follows the life of a kid, whose parents are leaving for "vacations". He's left at his grandfather's apartment, only to find out that he died hours before his arrival. Finding himself in the unnatural environment of a Jewish community, having no news about his parents and having to live with a grumpy old man, he finds comfort in football and everything that deals with it.

Fans of the hyperactivity and non-linearity of City Of God will have to expect a completely different style here. While there are flashes of comedy and quirkiness, the movie is very focused and delicately paced. There isn't a lot that can be told here, really, and I won't go on spoiling the story. Check it out for yourself, if only to witness the clashing contrast between two opposite realities in a way no history book could deliver.