Takva

Saw Takva last night at The Sydney Film Festival 2007, utterly compelling, driven by Erkan Can's fine performance as Muharrem, a devout Muslim in contemporary Istanbul. Previous posts outline more.

I was fascinated by the way Takva engages with contemporary Turkey, a notionally democratic and secular society since the 1920s. Yes, Muharrem has an existential crisis, also familiar to audiences of Shrek 3 in another way ... dare I mention it, by profane comparison.

I suspect Takva has a satirical streak, once you imagine the dervishs's lodge could be the current government of Turkey.

Am I right? Responses from Turkish members most welcome.

This is a rare example of an inner look at the Islamic sects and their organizations. Although the movie is a fiction, at times you may think you are watching a documentary of a Turkish Islamic sect and its rituals.

Tha main character, Muharrem is a devout and simple believer and a follower of the sect. He gets selected by his Efendi (sheikh of the sect) for collecting the rent money of the sect. This purely financial act affects Muharrem morally and psychologically.

Erkan Can plays an excellent Muharrem. Guven Kirac (Rauf the vice sheikh) and Meray Ulgen (the sheikh) are very very believable in their roles.

This probably one of the finest examples of the new Turkish cinema.

I would like to mention a different side of the movie that sheds light on Sufi or Mevlevi orders in Turkish and Islamic history.

Why Muharrem is selected for this task to perform financial affairs of the order? The answer is related with the stages of knowledge or purity that one has to qualify to become a "Perfect Human Being" or "insan-i kamil" in Turkish. This concept or ideology is rooted with Islamic tradition. Many Sufi or Mevlevi order has this process for their dervishes which may take a lifetime to achieve this goal or even never be able to reach that level of "perfection".

Different than being nun or monk which requires leaving mainstream society and living in the monastery with prayers, last step of this difficult and lengthy process of purifying one's soul from earthly desires, is to be able to return to the real world after so many years lived in contemplation and yet not being disturbed with its appeal to commit sin. I believe in the last few minutes head of the order explains this a little bit. And apparently Muharrem failed to accomplish last stage before achieving "perfection".

Takva - A Man's Fear of God is one of those films that playfully enact conflicts of fundamental importance for the world we live in. Takva starts off with humble Muharrem, an introverted single man living in Istanbul, being drawn into the inner circle of a Muslim brotherhood he has adhered to ever since his childhood days. When the erudite and strikingly pragmatic leader, Sheikh Cemal, appoints him as his financial organizer, Muharrem gets endowed with all the amenities and trappings of a modern world businessman. He has to collect rent and administer the order's finances. His naive will to live a life according to what he thinks is the will of God clashes not only with his unfulfilled sexual desires, but also with the mechanisms of power within the order. The brothers' lifestyle may be conservative, but they run an organization that is fully intertwined with the present day social, political and economic life of Turkey.

For Muharrem, who hardly understands any of this business, this means that every step he intends to make for the greater glory of God draws him ever deeper into the quagmire of corruption, lies and hypocrisy. The authority he is endowed with now makes him haughty and difficult to deal with, while his accumulated frustration increasingly throws him into literal fits. Everything escalates when he comes face to face with the woman he desires...

The plot for this great film is based on an old folk tale from Turkey about a man who refuses to marry the daughter of his spiritual master although he clearly loves her. In Onder Cakar and Omer Kiziltan's adaptation, the narrative serves to expose the inner mechanisms of puritan Muslim orders and throw light on the mental set-up of its loyal members. The film is pure fun to watch due to countless instances of great irony, a remarkable love for detail and breathtaking scenes of ecstatic rituals. While the filmmakers were very careful not to ridicule the milieu they're depicting, their critical approach accounts for a film that substantially helps understand the way political Islam "works".

It's a good movie to get know a profile of the religious Muslims, to get know "sects" and the amazing, fascinating worship of them. To find answers to the questions like; "how does a sect process and what's happening inside of a sect?". But it doesn't give a political message, a movie that "sit on the fence". But I congratulate the director for at least his bravery to submit these kind of sources and to try to answer some questions or to ask some questions. The main actor Erkan Can has a great performance.

Besides the musics that are made by Replicas, (Gokce Akcelik) are great. Enjoy...