Aggiungi una trama nella tua linguaAmechiyo (The banished prince) falls in love with Tanukihime (a princess of raccoon dog disguised to human).Amechiyo (The banished prince) falls in love with Tanukihime (a princess of raccoon dog disguised to human).Amechiyo (The banished prince) falls in love with Tanukihime (a princess of raccoon dog disguised to human).
- Regia
- Sceneggiatura
- Star
- Premi
- 5 vittorie totali
Recensioni in evidenza
This film is completely and utterly surreal. The first point is that I don't speak Japanese, and so had the English subtitles on. The translation work is dodgy at best. There was more than one time I was on the floor laughing at some of the lines. Secondly, the actual story line is very difficult to follow- I suspect this wasn't helped by the bad translation, but it is just so totally and utterly random, that at times it almost seems like there isn't a storyline. Sometimes there will be a two second long shot of something, which is completely out of context, or an entire song that has no words and was totally out of the blue- there was absolutely no point in it. It is very hard to rate this film- I watched 5 minuted of it and decided I would turn it off, because it was so awful, but in the end watched the whole of it. It certainly keeps you entertained, maybe not intentionally, but it does.
"Many things happened," sighs Lady Hagi. The actress Hiroko Yakushimaru commented in the DVD extras that this explains her character's entire philosophy. It can also apply to the whole thing.
Watching this movie is an Experience. It confused my brain, but made my mouth smile. I did not expect it, but afterward, I wanted to watch it again.
This is a parody of musicals, movies, theater, folklore, religion and myth. There are many more connections than I can name. There are references to Japanese culture mixed with items from all over the world.
During the villains' rap scene, a giant painting of Andromeda is featured. This set piece looks like a painting by Sir Edward John Poynter. It has a man's face added in the ocean waves.
The ancient Greek story of Andromeda has been used in movies such as "Clash of the Titans." Her mother was in trouble with the gods for bragging about her beauty. Her parents send Andromeda to be killed by a sea monster to atone for this, but she is saved by a handsome hero.
This myth is echoed in "Princess Raccoon" when Prince Amechiyo is doomed by his father, who wants to remain, "the fairest of them all." This phrase also reminded me of the fairy tale Snow White.
The set painting sometimes has the number 1582 on it. I'm not sure, but it could be related to Japan being exposed to Western traders. Some Portuguese characters appear in early scenes.
The female villain, Virgen Hag, is Catholic. The hero carries a rosary. Words from that religion are used, but it doesn't seem to be with understanding. The satire doesn't bite.
Every scene is full of connections and links. I'm sure I didn't get half of all the jokes. The movie is still enjoyable as spectacle. Gawk at the visuals and listen to the "soda-water" songs.
I think this could become a cult musical like the Rocky Horror Picture Show.
Watching this movie is an Experience. It confused my brain, but made my mouth smile. I did not expect it, but afterward, I wanted to watch it again.
This is a parody of musicals, movies, theater, folklore, religion and myth. There are many more connections than I can name. There are references to Japanese culture mixed with items from all over the world.
During the villains' rap scene, a giant painting of Andromeda is featured. This set piece looks like a painting by Sir Edward John Poynter. It has a man's face added in the ocean waves.
The ancient Greek story of Andromeda has been used in movies such as "Clash of the Titans." Her mother was in trouble with the gods for bragging about her beauty. Her parents send Andromeda to be killed by a sea monster to atone for this, but she is saved by a handsome hero.
This myth is echoed in "Princess Raccoon" when Prince Amechiyo is doomed by his father, who wants to remain, "the fairest of them all." This phrase also reminded me of the fairy tale Snow White.
The set painting sometimes has the number 1582 on it. I'm not sure, but it could be related to Japan being exposed to Western traders. Some Portuguese characters appear in early scenes.
The female villain, Virgen Hag, is Catholic. The hero carries a rosary. Words from that religion are used, but it doesn't seem to be with understanding. The satire doesn't bite.
Every scene is full of connections and links. I'm sure I didn't get half of all the jokes. The movie is still enjoyable as spectacle. Gawk at the visuals and listen to the "soda-water" songs.
I think this could become a cult musical like the Rocky Horror Picture Show.
One hilarious thing I'll say off the top, is I'm not the biggest Seisun Suzuki fan. I've actually seen a fair number of his works (thanks to a retrospective the film festival had) and I found his films just a wee too Yakuza-driven for my tastes. So, I went into Princess Raccoon wary of what I was going to see. Boy! Was I knocked out! 'Raccoon' is Suzuki's attempt at a musical, using the elements of Japanese opera mixed in with many modern elements (both Audial and Visual), Raccoon is a treat from start to finish. The lead actor, Joe Ogdari, proves that he's one of the hottest actors in Japan these days in this role. I have to admire that the younger Japanese actors still take roles that take place in Feudal-times Japan, dressing up in Samurai gear to full effect. The story itself does get a bit confusing, if you don't follow it really closely, but even if you don't, prepare yourself for the treasures that Princess Raccoon has.
4kcla
This movie starts off promisingly enough, but it gets a little to convoluted and caught up in its stylistic charm. The set designs, costumes, and music were wonderful- as close to perfect as one can get. But the more I got into the movie, the more I felt like all this effort was for the director's entertainment, not the audience. Although, I loved looking at it, except for a few brief musical scenes, I can't say I enjoyed it. The director shows enormous imagination, but if he had fun with this film, he failed to share that with the audience, or at least with me. I didn't get a sense of whimsy and I didn't get sucked into this universe.
A big cause of this was (surprisingly) Zhang Ziyi. You can tell she's trying very hard, but she seems to have been so miscast that she comes off almost amateurish. She's a capable actress but she has her limitations. I've noticed in her acting, that she has yet to truly react to her fellow co-stars, a flaw that creates a void of chemistry. The language barrier in this film seems to have only exacerbate matters. She and Odagiri act as if they're on separate planets. She's also not a very good singer which made me cringe every time she sang, but thankfully there weren't too many scenes of that. Odagiri was OK but doesn't make much of an impression.
I didn't even care for the characters separately. There really is a sore lack of characterization. The only reason to care about them seems to be that they're good-looking royalty. Without the compelling love story at the center of the film though, it's hard to care what happens. The film also takes detours into minor scenes that added nothing to the story and was actually distracting. I had to rewind because after going into a subplot I couldn't remember what the heck they we're doing in the main storyline. There were also scenes where it was hard to tell what the action occurring was because it was so stylized.
Mostly I'm just disappointed because I really like the concept behind this and there are a lot of things I do like. The music and dance choreography are really great.The supporting performances are uniformly excellent, fantastic in both the acting aspect and the singing. It's just too bad the lead actors were so bland.
A big cause of this was (surprisingly) Zhang Ziyi. You can tell she's trying very hard, but she seems to have been so miscast that she comes off almost amateurish. She's a capable actress but she has her limitations. I've noticed in her acting, that she has yet to truly react to her fellow co-stars, a flaw that creates a void of chemistry. The language barrier in this film seems to have only exacerbate matters. She and Odagiri act as if they're on separate planets. She's also not a very good singer which made me cringe every time she sang, but thankfully there weren't too many scenes of that. Odagiri was OK but doesn't make much of an impression.
I didn't even care for the characters separately. There really is a sore lack of characterization. The only reason to care about them seems to be that they're good-looking royalty. Without the compelling love story at the center of the film though, it's hard to care what happens. The film also takes detours into minor scenes that added nothing to the story and was actually distracting. I had to rewind because after going into a subplot I couldn't remember what the heck they we're doing in the main storyline. There were also scenes where it was hard to tell what the action occurring was because it was so stylized.
Mostly I'm just disappointed because I really like the concept behind this and there are a lot of things I do like. The music and dance choreography are really great.The supporting performances are uniformly excellent, fantastic in both the acting aspect and the singing. It's just too bad the lead actors were so bland.
Partly inspired by the Tanukigoten musicals popular in Japan in the 1940's and 50's, maverick director Seijun Suzuki's as-yet final feature, Princess Raccoon (2005), is a deliriously abstract and stylised fantasy that mixes elements of philosophy and mysticism alongside an approach to film production that is incredibly theatrical in design. Beyond the look and feel of the film - which is really quite extraordinary from beginning to end - and the wider disregard for genre conventions and emphasis on visual storytelling, the narrative of Princess Raccoon is disarmingly simple; essentially dealing with the notions of betrayal and desire and the ultimate in forbidden love at its most fable-like and unrequited; with all of these contrasting ideas presented in an incredibly metaphorical sense, with the allusions to traditional Japanese folklore and certain ideas that would also inspire the underrated Isao Takahata film, Pom Poko (1994), produced by Studio Ghibli.
Although this combination of influences and ideas might suggest an impenetrable work that requires a great deal of thought and consideration, the film is never heavy-handed or dense; with the themes being continually disguised by a veneer of colourful farce and giddy fantasy sequences that occasionally recall the style of classic cult TV series Monkey (aka Monkey Magic, or Saiyūki, as it was originally known), with the over-the-top characters, moments of kaleidoscopic colour and strange scenes of imaginative theatrical performance all captured against an artificial backdrop of stage design and lighting effects. It is typical of the defiant approach to cinematic rule-breaking and disregard for conventional storytelling that has been a highlight of Suzuki's work for the past forty-five years, as we see a complete symbiosis between the separate elements of the subject matter, and the self-conscious stylisation of the performances. Here, Suzuki really does indulge himself completely, drawing on elements of Noh theatre, Kabuki performance, Chinese scroll paintings and contemporary music videos, as he plays with a variety of sounds, images and musical motifs to create a jarring melange of ideas that underpin the thoughts and feelings of the two central characters.
If you're unfamiliar with the director's work on iconic films like Gate of Flesh (1964), Tokyo Drifter (1966), Branded to Kill (1967) and the more recent Pistol Opera (2002), then you'll no doubt find much of the film a complete shock to the system; with the filmmaker's personal style, combined with the unapologetic reliance on Japanese cultural motifs that require a certain sense of familiarity with the subject, definitely causing a problem for many viewers unaccustomed to this particular stylistic approach. The style may also prove to be something of a barrier for anyone unable to look beyond the sense of camp and kitsch favoured by Suzuki in his vision of the film; with the opulent colour schemes, theatrical facade, blue screen projections, wire-work, musical numbers and action choreography becoming entirely self-indulgent, and yet, perfectly suited to the thematic concerns of the film. Again, such devises may seem jarring or needlessly ostentatious to audiences unfamiliar with the director's work, however, if you make the effort to meet the film halfway - disregarding the more obvious elements of purely nostalgic Japanese iconography and concentrating on the fun and frivolity of Suzuki's style and the deeper themes expressed through the characters - then the film pays off on a number of levels.
Admittedly, there are still a few flaws; with elements of the story often grating and occasionally becoming hard to follow. There is also a downside to the film's emphasis on look and style - which eventually overwhelms us and causes us to lose sight of the more human element of the story within the scenes of outlandish, fantastical abstraction. Nonetheless, perseverance and a keen attention span will allow us to keep up with the film's jaw-dropping spectacle, and again, if we disregard the more purely Japanese elements of the script and focus on the central moral dilemma, then the film does work on a more immediate level. Unfortunately, judging from many of the other user comments, it would appear that some elements of the film were lost in translation. A real shame! Once again with Suzuki, the film exists, first and foremost, as a work of joyous, escapist entertainment; something that Princess Raccoon delivers in spades.
Although this combination of influences and ideas might suggest an impenetrable work that requires a great deal of thought and consideration, the film is never heavy-handed or dense; with the themes being continually disguised by a veneer of colourful farce and giddy fantasy sequences that occasionally recall the style of classic cult TV series Monkey (aka Monkey Magic, or Saiyūki, as it was originally known), with the over-the-top characters, moments of kaleidoscopic colour and strange scenes of imaginative theatrical performance all captured against an artificial backdrop of stage design and lighting effects. It is typical of the defiant approach to cinematic rule-breaking and disregard for conventional storytelling that has been a highlight of Suzuki's work for the past forty-five years, as we see a complete symbiosis between the separate elements of the subject matter, and the self-conscious stylisation of the performances. Here, Suzuki really does indulge himself completely, drawing on elements of Noh theatre, Kabuki performance, Chinese scroll paintings and contemporary music videos, as he plays with a variety of sounds, images and musical motifs to create a jarring melange of ideas that underpin the thoughts and feelings of the two central characters.
If you're unfamiliar with the director's work on iconic films like Gate of Flesh (1964), Tokyo Drifter (1966), Branded to Kill (1967) and the more recent Pistol Opera (2002), then you'll no doubt find much of the film a complete shock to the system; with the filmmaker's personal style, combined with the unapologetic reliance on Japanese cultural motifs that require a certain sense of familiarity with the subject, definitely causing a problem for many viewers unaccustomed to this particular stylistic approach. The style may also prove to be something of a barrier for anyone unable to look beyond the sense of camp and kitsch favoured by Suzuki in his vision of the film; with the opulent colour schemes, theatrical facade, blue screen projections, wire-work, musical numbers and action choreography becoming entirely self-indulgent, and yet, perfectly suited to the thematic concerns of the film. Again, such devises may seem jarring or needlessly ostentatious to audiences unfamiliar with the director's work, however, if you make the effort to meet the film halfway - disregarding the more obvious elements of purely nostalgic Japanese iconography and concentrating on the fun and frivolity of Suzuki's style and the deeper themes expressed through the characters - then the film pays off on a number of levels.
Admittedly, there are still a few flaws; with elements of the story often grating and occasionally becoming hard to follow. There is also a downside to the film's emphasis on look and style - which eventually overwhelms us and causes us to lose sight of the more human element of the story within the scenes of outlandish, fantastical abstraction. Nonetheless, perseverance and a keen attention span will allow us to keep up with the film's jaw-dropping spectacle, and again, if we disregard the more purely Japanese elements of the script and focus on the central moral dilemma, then the film does work on a more immediate level. Unfortunately, judging from many of the other user comments, it would appear that some elements of the film were lost in translation. A real shame! Once again with Suzuki, the film exists, first and foremost, as a work of joyous, escapist entertainment; something that Princess Raccoon delivers in spades.
Lo sapevi?
- QuizZiyi Zhang spent half a month in Japan training in dance and voice. While her speaking part is in Chinese, she sings in both Chinese and Japanese.
- Citazioni
Ostrich Monk: Just maybe... I am a raccoon after all.
[subtitled version]
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- Princess Raccoon
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Botteghino
- Lordo in tutto il mondo
- 8844 USD
- Tempo di esecuzione
- 1h 51min(111 min)
- Colore
- Mix di suoni
- Proporzioni
- 1.85 : 1
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