Northfork

Northfork is not an inscrutable mess. Whether you wish to view the more fanciful scenes as literal or the product of a dying boy's imagination, one strong theme connects all the stories. Change happens. Each sub-story revolves around a profound change. The little boy is dying. The town is being evacuated. The movie illustrates how we get dragged along by changes we are powerless to stop. We should ideally make the best of them and accept whatever heartache they cause. Some look forward towards a new freedom (the little boy) and some obstinately refuse to accept them (the ark family). And Walter has to learn the lesson that there are some changes we think are over and done with that must be relived (reburying his wife). Just because we think we've buried a chapter in life under the ground doesn't make it so. This is shown so clearly by the conversations between Walter and his son Willis. I say that if you really want to know what the movie is about watch the scene that begins in the outhouse. And pay special attention to the Willis's speech about caring for his car. Its a beautiful movie that gains meaning for me every time I watch it.

When Northfork debuted at the Cannes Film Festival, many people didn't like it because they felt it was boring and too slow. While I agree that it was slow (one of the slowest movies of the year), in no way was it boring. As Roger Ebert said, `there has never been a movie like Northfork.' I usually don't agree with Ebert, but for once he speaks the truth. Although John Sayles' Sunshine State may have some of the same immediate themes, nothing that I have ever seen or known of can even compare to the striking originality of the Polish Brothers' Northfork.

Northfork is a perfect example of how many times it's better to trek an extra few minutes to go to an art-house film instead of the latest Jack Black movie. The plot isn't some hackneyed, cookie-cutter plot; it's just so strikingly original. A small town in Montana named Northfork has a dam nearby that is about to be taken down. Therefore, the entire town must be evacuated. Some people, however, just don't want to leave. In a side plot, a young orphan (Duel Farnes) is very sick and bedridden; he's being taken care of by Father Harlan (Nick Nolte). The boy imagines himself as a fallen angel, so to speak, who help him out through his time of sickness.

Although much of the movie is straightforward, some of it could give David Lynch a run for his money. There's odd weather patterns, a weird, wooden, huge dog thing, and symbolism that would make Fellini proud. It's not as overall confusing as a Lynch film, but it's still quite odd. That's what makes Northfork so great: it's so out of the ordinary and yet so simple and plausible.

Northfork has a magical feel to it: it's almost like you're watching something you're not quite sure what it is but you feel entranced by it. As I said earlier, I agreed with Ebert on how this movie is unlike any other. However, I disagree when he says that it is `not entertaining'. He goes on to say it's just `enthralling.' Perhaps he just thought he should give it good reviews because everyone else is, but in lieu of how slow it was, I still thought it was very entertaining, something many dramas now can't do.

Northfork may not be the quickest movie or the most popular movie, but if you can get to and through it, you'll be extremely surprised, as I was.

My rating: 8/10

Rated PG-13 for brief sexuality.

this is a very special movie, driven by imagery and character rather than by linear action or even plot. Things progress along two lines which eventually converge, that of the dying child cared for by the Father, and the evacuation of the valley. The child, delirious, is pulled back and forth between two realms, while the Father waits upon his dying. Nick Nolte plays this part with enormous sensitivity and restraint. The evacuation teams seem to suggest a parallel to the Biblical flood, and eventually the two lines of action merge into a dream state, as if the flood is waiting for the child, as well. James Woods gives a deceptively simple, finely nuanced performance, providing emotional depth and focus to the story line. The question seems to be, is the flood the waters of life, or the waters of death? Or is it both at the same time? The writers seem to feel that in the final analysis, there is no difference between the two. Rather than leaving one disheartened, this film uplifts.

Like the Polish Brothers' previous films (`Twin Falls Idaho' and `Jackpot'), `Northfork' divides audiences even as it baffles and bewilders them. Many will surely find this film to be slow moving, arty, pretentious and boring, while others will be intrigued by its originality and visionary quality. Either way you slice it, however, `Northfork' is an acquired taste.

It's 1955 and Northfork, a small town on the plains of Montana, is about to be wiped off the face of the earth by a gigantic flood. Only this time the destruction won't be the result of the angry hand of Providence but rather of a dam building project developed and conceived by the government in the name of `progress.' Out of this simple premise, Mark and Michael Polish have crafted an elegy to the past, a tone poem that reflects the deep sadness that comes with change, abandonment and loss. To achieve their effect, the writers have incorporated large doses of Magic Realism (with heavy religious and Biblical overtones) into their narrative. While we observe the harsh realities of people being driven from their homesteads, we are also introduced to a quartet of angels who are searching for one of their number who went missing a number of years earlier. Legend has it that the town of Northfork was originally looked out for by a group of guardian angels and it is from this rather twisted and bent angle that the Polish Brothers have chosen to approach their subject.

`Northfork' is far more about mood, imagery and tone than it is about plot and character development. In fact, the characters themselves – the angels, a caring priest, a dying boy, and a father and son whose job it is to make sure no people are left behind when the land is inundated – are as subdued in tone as the film is as a whole. None of the characters ever speaks above a whisper and each comes across as moody, introspective and stolid. It is in the visuals and in the unhurried, subtle pacing of the narrative that the film achieves its power. The dry barren plains, the weather beaten houses, the violated cemeteries, and the isolated figures of men and buildings placed in stark relief against an imposing horizon – these are the images that seep inexorably into the viewer's subconscious and which make the film a stunning study in melancholy. Let it be noted, however, that there is also a modicum of hope and optimism in the story to help mitigate the sadness.

A number of big name stars have leant their talents to the project, including Nick Nolte, James Woods and Daryl Hannah. Woods, with his straight-faced, deadpan delivery, provides some much needed touches of black humor throughout the otherwise deadly serious work.

`Northfork' definitely requires that you be in a certain mood to appreciate and enjoy it. Hopefully, you'll hit it at just the right moment.

"It all depends on how you look at it –we are either halfway to heaven or halfway to hell," says the priest Rev. Harlan in "Northfork." The Polish brothers' film is an ambitious one that will make any intelligent viewer to sit up, provided he or she has patience and basic knowledge of Christianity. The layers of entertainment the film provide takes a viewer beyond the surreal and absurd imagery that is obvious to a less obvious socio-political and theological commentary that ought to provoke a laid-back American to reflect on current social values. The film's adoption of the surreal (coffins that emerge from the depths of man-made lakes to float and disturb the living, homesteaders who nearly "crucify" their feet to wooden floor of their homes, angels who need multiple glasses to read, etc.) and absurd images (of half animals, half toys that are alive, of door bells that make most delicate of musical outputs of a harp, a blind angel who keeps writing unreadable tracts, etc.) could make a viewer unfamiliar with the surreal and absurdist traditions in literature and the arts to wonder what the movie is un-spooling as entertainment. Though European cinema has better credentials in this field, Hollywood has indeed made such films in the past —in "Cat Ballou", Lee Marvin and his horse leaned against the wall to take a nap, several decades ago. "Northfork," in one scene of the citizens leaving the town in cars, seemed to pay homage to the row of cars in "Citizen Kane" taking Kane and his wife out of Xanadu for a picnic.

The film is difficult for the uninitiated or the impatient film-goer—the most interesting epilogue (one of the finest I can recall) can be heard as a voice over towards the end of the credits. The directors seem to leave the finest moments to those who can stay with film to the end. If you have the patience you will savor the layers of the film—if you gulp or swallow what the Polish bothers dish out, you will miss out on its many flavors.

What is the film all about? At the most obvious layer, a town is being vacated to make way for a dam and hydroelectric-project. Even cemeteries are being dug up so that the mortal remains of the dead can be moved to higher burial grounds. Real estate promoters are hawking the lakeside properties to 6 people who can evict the townsfolk. Of the 6, only one seems to have a conscience and therefore is able to order chicken broth soup, while others cannot get anything served to them.

At the next layer, you have Christianity and its interaction on the townsfolk. Most are devout Christians, but in many lurk the instinct to survive at the expense of true Christian principles, exemplified in the priest. Many want to adopt children without accepting the responsibilities associated with such actions.

At the next layer, you have the world of angels interacting with near angelic humans and with each other. You realize that the world of the unknown angel who keeps a comic book on Hercules and dreams of a mother, finds one in an androgynous angel called "Flower Hercules." While the filmmaker does give clues that Flower is an extension of the young angel's delirious imagination, subsequent actions of Flower belie this option. You are indeed in the world of angels--not gods but the pure in spirit—and therefore not in the world of the living. The softer focus of the camera is in evidence in these shots.

At another layer the toy plane of Irwin becomes a real plane carrying him and his angels to heaven 1000 miles away from Norfolk.

The final layer is the social commentary—"The country is divided into two types of people. Fords people and Chevy people." Is there a difference? They think they are different but both are consumerist.

To the religious, the film says "Pray and you shall receive" (words of Fr Harlan, quoted by Angel Flower Hercules). To the consumerist, the film says "its what we do with our wings that separate us" (each of the 6 evictors also have wings-one duck/goose feather tucked into their hat bands but their actions are different often far from angelic as suggested by the different reactions to a scratch on a car).

The film is certainly not the finest American film but it is definitely a notable path-breaking work--superb visuals, striking performances (especially Nick Nolte), and a loaded script offering several levels of entertainment for mature audiences.