Il tempo dei lupi

This is perhaps Haneke's least accessible work,which is not writing that his other works are entertaining stuff.The star Isabelle Huppert becomes some kind of walk on in the second part which makes me think that the movie would have been better without her (and using non professional actors à la Robert Bresson) This movie shows groups of people,leaving the cities (which we do not see) for... Nobody knows,a train is expected ,but where does it take its passengers?And does this train exist anyway? Several hints at the Bible might suggest another Deluge or another Sodom and and Gomorrah (the just men;a man uses the words :biblical simplicity) ,the station,with all his languages might be another tower of Babel,and the letter the boy writes to his late father has Christian accents (he really thinks his dad reads him from... Heaven?).

Like this?Try these......

"Black Moon" Louis Malle 1975

"Skammen" Ingmar Berman 1968

"Les égarés" André Téchiné 2003

"Temps Du Loup" is probably Michael Haneke's most successful attempt at presenting his bleak outlook on mankind.

Vaguely set in a post-apocalyptic world, the film works both ways: a. at isolating various institutions and values (society, family, religion) outside of their normal environment, and therefore analyzing them more thoroughly; b. as an exercise in evoking beautiful imagery out of spartan and plain settings.

While the first is certainly no new ground for Haneke (the storyline is less complex than his previous effort, "La Pianiste", yet the scope is much grander), the second means that this is his most cinematic and elegant effort yet.

As a grand fan of Haneke, I went to this film without looking to the critiques. I know that his "German rigidity" can be incomprehensible for the Anglo-Saxon and French point of view. But after one hour, I quited the film, that is one of the worst screenplays that I have ever seen, Haneke's abstraction that works very good in "Die Klavierspielerin" does not work at all in this film. Nearly all of the elements of the story has no context. The plot is more than abstract or far from comprehension, it does not exist. I think I understood what was he trying to do, but I should admit that it is a shame for such a great director. Haneke should have written this screenplay with an amnesia for the basic rules of dramatic construction. There are NOT any explanation of the events in the film. But even Bunuel or Lynch have to explain the events in their films. And they do so, that's why they are great directors. So did Haneke. But how can we explain the passage between the Parisian bourgeoisie and the third world? Haneke's "I do it, and it's OK" is just makes his film unbelievably forced to disturb the public. Haneke used to not to force the spectators to disturb them. That was natural, let's say existential in his films. Please see again "The Seventh Continent", "Benny's Video" or "71 pieces of a hazardous chronology". Those are masterpieces of the contemporary cinema. But "Les temps du loup" is just a complete failure. The fascination of the admirers of this film are astonishing to me. I highly recommend to compare to "German Haneke" with the "French" one. I wish to see a Heneke coming back to his roots in Vienna.

It is funny to me how a lot of people react to this movie. It seems they feel that this movie shows us decadent westerners what living in more impoverished and exploited parts of the globe is like. Well, it's a very fine film, but that certainly not what it's about. To reduce every artistic expression to world affairs is a rather shameless exposition of western self-guilt and political correctness. Now, there is enough to be ashamed about, but why should that always be connected to artistic expressions of western artists. Please stop politicizing everything. Le Temps du Loup is not about the third world, anyone who thinks that third world countries look any thing like what is happening in Haneke's film is out of his/her mind. News flash, people in the third world actually life daily, relatively stable lives, notwithstanding rampant poverty and high levels of violence and unsafety. What we see in Le Temps du Loup is what Hobbes means by "State of Nature", a lawless, non-dominated society. What Haneke shows in minute detail (and in that lies his greatest accomplishment) is that human connection, trust and intimacy is always in some senses based on dominating practices that stabilize the uncertainties and risks of interacting and competing with others in a shared social environment. The ambiguous status of the Koslowski character is a case in point, are his actions justifiable or is he just an exploitative oppressor? Same for the horse, but now in a more confronting way, because the line between fact and fiction is crossed. So Temps du Loup is an analysis of human co-habitation of any human society. Art is not political, what we do with it is.

Hanneke is the only director of his kind. His world is depressing. Courage, kindness, love is of no use.

But there is a glimpse of light at the end of this movie. Courage is rewarded from someone you didn't expect that from. Maybe Hanneke is getting old, but you think a little about Tarkovskij's "Ivan Rublov". Whatever happens, man begins to create again. Even in a total social collapse and it doesn't matter whether it's 15th century Russia or France of today.

There is great power in Beatrice Dalle's acting here. European film needs her. Isabelle Hupert is tuned down. Not a big sacrifice for such a big artist.