A Salford, sobborgo di Londra, nel 1971, abita George Khan, negoziante pakistano e musulmano osservante, con moglie cattolica del Lancashire e sette figli, una femmina e sei maschi, uno dei ... Leggi tuttoA Salford, sobborgo di Londra, nel 1971, abita George Khan, negoziante pakistano e musulmano osservante, con moglie cattolica del Lancashire e sette figli, una femmina e sei maschi, uno dei quali è gay, contaminati dalla cultura free degli anni '70.A Salford, sobborgo di Londra, nel 1971, abita George Khan, negoziante pakistano e musulmano osservante, con moglie cattolica del Lancashire e sette figli, una femmina e sei maschi, uno dei quali è gay, contaminati dalla cultura free degli anni '70.
- Ha vinto 1 BAFTA Award
- 16 vittorie e 15 candidature totali
Recensioni in evidenza
George Khan (Om Puri) has left his native Pakistan to live in the UK with its soveriegnty ties. Though he has a wife back in his homeland (she is only mentioned, not seen), he marries a white Englishwoman, Ella (Lynda Bassett). They have 7 kids: 6 boys and 1 girl. Flash forward to the late 60s (where the movie actually begins) and we see his kids are truly English in behavior though he stresses that they must go to Mosque to study and worship. His oldest is to be wed in an arranged marriage to a woman he hardly knows. He runs out in the middle of the ceremony in fear, embarrassing his family especially his father who disowns him. This sets the tone of the movie. His kids are English-born and want to live like their friends in their working-class neighborhood but George wants to raise them as traditional Muslims, despite opposition from his wife, Ella, who only wants the kids to be happy. She tries to help them avoid run-ins with their father who despite his cheerfulness is quite an ogre when angered. The kids range in attitude and indifference toward George's attempts to introduce them to the traditional ways.
This is a decent introduction to immigrant life in the UK especially since it's set during a time when there was political strife over immigration of non-whites into Britain. Though it's an effective comedy, it also touches on the frustration immigrants of any culture go through to hold onto or reject their identity. The only thing marring this movie is a domestic violence scene that may bother some. Still a very good movie worth seeing.
Linda Bassett as superb as Puri's second wife, an English woman who straddles both camps between her husband's traditionalism and her kids' sense of rebellion while nonetheless attempting to keep her own dignity.
Fine performances from Chris Bisson and Jimmi Harkishin (Coronation Street) and Jimi Mistry (EastEnders) while little Jordan Routledge is great as the parka-loving Sajid.
However, it's Puri who shines as the complex father, desperately trying to hang on to tradition and finding nothing but rebellion from his family.
The ending could easily have been a familiar family seeks revenge on their overbearing father but what results is a refreshing change to the many TV movies that usually opt for an easy solution to a difficult problem.
In the script based on his play, Ayub Khan-Din provides an evenhanded and comprehensive view of the situation. George is not presented to us as an inflexible or unreasonable ogre, yet at the same time, he will, in his frustration, strike out even physically at the children and the wife who seem to oppose him. We sense the fear that runs through him that, if his sons are allowed to exercise their freedom in this one crucial area, the family will sever that connection with the past which brings stability to their lives. Thus, without any traditions to anchor them, George dreads that he and the family will be cut adrift in a seemingly rudderless world that suddenly seems in the 1970's to be in such great and terrifying moral flux. Moreover, we are left to ponder the strange contradiction between George's own words and the choices he himself has made. After all, his opting to marry a British woman who does not share the tenets of his faith obviously went beyond the bounds of the very traditions he is now so dogmatically insisting his sons uphold. This type of ambiguity within the characters enhances their credibility, for indeed life and the people we meet therein come replete with such maddening inconsistencies.
Khan-Din and director Damien O'Donnell establish an effective balance between low-key humor and occasionally searing drama. The relationship between the husband and wife who comprise this interracial marriage is complexly realized and fully drawn; the obvious difficulties the two have experienced as a result of the nonconformity of their union has obviously strengthened their devotion to one another and they appear to greatly enjoy each other's company. She has undoubtedly made any number of concessions and compromises to her husband's belief system, yet she has retained her British feistiness and knows how far to let George go before she draws the line, especially when it comes to protecting the rights and happiness of her own progeny. In a similar way, we see, in thorough detail, the complexities that make up the two very different sets of relationships between the respective parents and their children. Din and O'Donnell have, wisely, chosen to limit the scope of their film by downplaying the broader theme of how a suspicious and prejudiced society deals with so unconventional a marriage and family. We see only bits and pieces of this in the form of bigoted comments uttered by a disapproving neighbor and a mere mention of a political rally intended to rouse the populace on the issue of `repatriation.' Instead, the authors concentrate almost exclusively on the internecine struggles taking place within this one family. This helps to keep the scale of the film life-sized, thus enhancing our identification with the characters and their universal parent/child conflicts. For, in a way, the Khan family is really not undergoing any crisis not already familiar to countless families the world over, as parents cope with children eager to cut the filial chords and establish life on their own terms and as children, likewise, deal with parents who want to determine the course those lives will take. The Khans just happen to provide a more heightened and intensified view of this subject.
`East is East' is a small movie but an absorbing one. Thanks to uniformly excellent performances from a gifted cast and a careful modulation between humor and drama, the film emerges as a compelling and insightful glimpse into a life that is, as for all of us, so full of both terrifying and wonderful complexity.
Ayub Khan-Din wrote a fantastic script which is perfectly put into action by Damien O'Donnell. The cast members did a good job by giving their characters influences to link them into the right direction. For example Om Puri who played his complex character "George Khan" with such a conviction and even the youngest cast member Jordan Routledge who has absolutely not to hide behind his co-cast members in his performance of Sajid Khan". Also the setting in the 70's is a big success so that you get the impression as if you are living within this time. Mostly I liked the way the writers handled the difficult topic of the different lifestyles of Pakistani and British people without speaking in favour for one group. They used a lot of prejudices about both cultures but they converted it into funny scenes everybody has to laugh about. So a good balance between comedy and tragedy is created because of the spontaneous comic relieves. The film gives a good opportunity for watching it for entertainment but also for talking seriously about it, like for example the two generations and their different points of view: On the one hand we can see the young generation of Sajid who does not care if his friend Earnest is a Pakistani or not. And also Tariq who does not want to be a devout Pakistani and likes partying all night even if his father gets angry about it. But on the other hand, there is the older generation of immigrants George belongs to which is extremely influenced by their traditional values and it is hard for them to adapt to the British society. It seems as if especially George does not learn from his mistakes: After the failed arranged marriage of eldest son Nazir, he tries to plan marriages for his sons Tariq and Abdul who are strongly against it. At the end, left alone from his family, George seems to be contemplative and Ella goes back to him for reconciliation. But the viewer does not get to know whether George changes his behaviour or not but you can still hope it! And that's why "East is East" is such an intoxicating movie: Everybody can identify with one of the characters and so you suffer with Ella when she is beaten up by her husband, you laugh with the siblings when they are teasing each other, you want to give them good advices and most importantly, you think about what you would have done in their situation.
So I can really recommend watching this movie because of the good balance of comical and tragically effects, the great actors and not to forget, the fantastic story written by a man who collected his first experiences by creating this script which was such a success.
Lo sapevi?
- QuizThe drawing of a penis with a foreskin that Saleem shows his brothers and sister proved unexpectedly difficult. Chris Bisson can't draw, so an artist was commissioned to sketch the object in question, but upon seeing the finished result, it was quickly decided that it looked too odd. It transpired that the artist was in fact circumcised and had no familiarity with foreskins, so the cast and crew were asked if anyone could draw and would volunteer his penis. Fortunately, one of the set photographers fit both requirements.
- BlooperIn the film they constantly use the term "shillings" when referring to prices and money. Britain adopted the pounds and pence decimal system on 15 February 1971, and over the next year or two ditched the shilling and pence currency. In the film's opening scene the caption reads "Salford, Manchester, 1971," and after the eldest brother runs out on his wedding a second caption, in the second or third scene, then reads "six months later," meaning that Britain had changed over the currency, so when one of the brothers keeps begging his mum for 10 shillings, etc., it might sound factually incorrect, but there was a changeover period and use of both currencies was permitted. Shilling coins remained legal tender and in circulation for many years; the sixpence remained in circulation until 1980 for machines, but was removed from general use after 1973; conversely the 50 New Pence coin (worth 10 shillings) was introduced two years before decimalisation. People didn't stop using the word "shilling" for many years although by 1974, the use of old money had gone.
- Citazioni
George Khan: ...when I come this country, I have no luggage. Today what I got?
Meenah Khan: You got a chip shop, Dad.
George Khan: Right. Own bloody business, see.
- Curiosità sui creditiSpecial thanks to ... and all the residents of Openshaw.
- Colonne sonoreThe Banner Man
Written by Roger Greenaway, Herbie Flowers and Roger Cook
Copyright 1971, Cauliflower Music Ltd.
Performed by Blue Mink
Licensed from Trojan Recordings Ltd.
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- Budget
- 1.900.000 £ (previsto)
- Lordo Stati Uniti e Canada
- 4.177.818 USD
- Fine settimana di apertura Stati Uniti e Canada
- 53.569 USD
- 16 apr 2000
- Lordo in tutto il mondo
- 4.177.818 USD
- Tempo di esecuzione
- 1h 36min(96 min)
- Colore
- Mix di suoni
- Proporzioni
- 1.85 : 1