The Passion of Ayn Rand

As an Ayn Rand fan who is interested in anything about the author, I couldn't be sure that this movie was as good a drama as I thought it was, so I showed it to intelligent friends who don't know her work. They all loved it. Complaints that it doesn't project the whole huge structure of Ayn Rand's philosophy are beside the point. This film is about the mesmerizing personality of Ayn Rand and the effect it had on the life of a disciple, Barbara Branden, and that of her husband, Nathaniel Branden, and, perhaps most pitiably, on the life of Rand's husband, Frank O'Connor. Rand was a superior person whom success convinced she was even more superior than she was. Power corrupts, and she became intoxicated by the attention of her devotees, and wound up going against her own principles (enlightened egoism and independence of mind) to demanding that her followers obey her unthinkingly and serve her ends self-sacrificially. None of this validates or invalidates her philosophy. It just teaches us again the ages-old lesson that idols are only human, and pride goes before a fall.,

This was an entertaining, thought-provoking movie. This film will be a valuable resource for the ingenue researching Ayn Rand's life and work for the first time. The film succeeds because it portrays Ayn Rand's character in all of its complexity without emphasizing any one single as- pect.

Some of Miss Rand's devotees may find this production oversexu- alized, but as someone familiar with her life and work, I find the account of her behavior and her thinking to be consistent with much of what I've read about her and heard in interviews. Considering Ayn Rand's passion for the consistency of principle and action, this film is in no way disparaging to her in character, even while it may not be as compli- mentary as some would like.

In fact, this movie may become an important historical resource for those who are unfamiliar with Miss Rand's life and work and want to research her. Like many outstanding biographies, this production provides a well-rounded view of her character and philosophy. It leaves the viewer, as the historian, to draw her or his own conclusions about the strength or weakness of Miss Rand's character, without in- doctrinating her point of view. This movie is an accurate and fair por- trayal of a woman who often incited controversy with her powerful commitment to the consistency of her actions with her ideals.

"The Passion of Ayn Rand" picks up the story of the best selling author and intellectual after "The Fountainhead" and continues through the publishing of "Atlas Shrugged". Although the film spends about equal time between the bio of the brittle and eccentric Rand (Mirren) and the sundry affairs of her closest friends and like-minded followers it does not crystallize the philosophies which established her as a prominent intellectual of the time. In spite of excellent performances by the ensemble, Showtime has only managed another mediocre budget-conscious flick. Recommended only for those interested in Rand.

This dramatization of about 17 years in the mid-life of novelist Ayn Rand focuses on her intimate relationship with one of her much younger disciples, one Nathaniel Blumenthal, who changed his last name to Branden (get it? – bRANDen) after establishing a platonic friendship with the author. Eventually the relationship evolved into a love affair with the full if resentful knowledge of their mutual spouses. Although the heart of the film is the love relationship we are also introduced to the social circle of the controversial Rand whose novels featured larger-than-life heroes whose glaring individuality and egoism pit them against the common mass, or "second handers" as Rand called them; she elevated personal selfishness to a high ethical principle, and revered the capitalist way of life. The film is set during the period when Rand was writing her last mammoth novel, ATLAS SHRUGGED, which she believed would rock the world and spark a revolution of human creativity and a rebirth of individualism and entrepreneurial, creative spirit. When it became a mere best seller she was shattered and in her demoralized state allowed the young Blumenthal to influence her next career move by founding the Objectivist movement which carried her message in the form of a periodic newsletter and public meetings. Through the device of capturing snatches of conversation at dinners and small meetings as well as question-and-answer sessions at public gatherings, the film takes the time to explore the mind-set of the Rand followers, including the ugly confrontations within the innermost circle as members are emotionally humiliated for not uttering the correct Objectivist formulations in deadly group meetings in Rand's smoke-filled living room. The cult atmosphere is well captured. But the "passion" here is heavily on the sexual-romantic side and lacking in the arena of philosophy. The makers of this film probably felt the TV audience wouldn't sit still for too much cerebral content so some may wonder why people felt so strongly about Rand that they would attach themselves to her the way her followers did.

But the real power in this TV movie comes across in the four central performances by Helen Mirren as Ayn Rand, Peter Fonda as her passive, dispirited, alcoholic husband, the always excellent Eric Stolz as "Branden" and Julie Delpy as his long-suffering wife. Each of these excellent actors has mastered the art of "less is more" in conveying depth of emotion with a minimum of hamminess and take the viewer inside the cult mentality. Rand could easily have been depicted as a monster but Mirren and the screenwriters take care to show us her vulnerable side. You have to admire her whether you agree with her or not. She was a tragic figure worth exploring. Her novels still sell in the hundreds of thousands of copies many decades after their initial release because there is a kernel of truth in what she wrote, something about the value of the individual and the beauty of reason. What she made of those truths is debatable.

I read Atlas Shrugged in 1964 and thought I'd discovered Atlantis or something. I learned that a friend had seen Ayn Rand speak at Ford Hall Forum was also excited by her ideas. It was a couple years before we learned that there had been a split between Ayn Rand, Nathaniel and Barbara Branden -and many more years before we learned the split had occurred years before we were told about it. (And it was clear that information was covered up, repressed for years.)

So when Barbara Branden came out with, The Passion Of Ayn Rand, and it later was made into the movie - I paid attention and compared what was presented with my memories. Most of what is in the movie corresponds to what I remember. I like the movie's frankness for it shows how damaging Rand was to other people's relationships and how disappointed she was with the men in her circle who consistently fell short of her fictional male characters.

It is notable that every biography of Rand starts with her terrible experience under the Soviets - but none make much of that experience's role in forming Rand's later attitudes and philosophical stance. Her resultant "anti-collectivism" is completely valid on its face but in practice it becomes an excuse for rank selfishness and coldness toward "inferior people."

Rand's fascination with men as fantasy heroes and sexual controllers of women has always been evident and was acknowledged by Rand herself. It is never mentioned how this contradicts Rand's forcefully promoted "principles." She punished all who violated her rules but never thought her own transgressions affected how she should be regarded as one promoting a moral system.

The movie should be seen by all those who have read Rand's works and know at least something of her actual history. It provides the balance of her human flaws to offset the alleged purity of her ideals. A balance she as a writer never accomplished.