Angeli armati

In John Sayles, 1997 film Men With Guns, a widowed doctor, Humberto Fuentes (Fernando Luppi) leaves his practice in an unnamed Latin American country to search for medical students he trained to be doctors in Indian villages under the "Alliance for Progress". Filmed almost entirely in Spanish with English subtitles and based on stories by Francisco Goldman, the film is a fictional adventure story but suggestive of real events. Sayles has said, "As I was writing it, I made sure that almost all of the incidents are based on events that have happened somewhere else, almost to the exact detail."

Naively unconvinced that there is any danger from a guerilla war in the interior, Dr. Fuentes travels to remote areas to discover his "legacy". Soon he finds out the reality. His tires are removed, his wallet is stolen, his life is threatened, and he cannot get any information because people won't speak to him out of fear. He sees starving people, destroyed villages, and people who have lost their hope, while the world is ignorant of what is taking place. Dr. Fuentes picks up several travelling companions along the way; and learns more about the struggles they have endured. Each has lost something close to them. Domingo (Damian Delgado), a soldier has deserted his army, Conejo (Dan Rivera Gonzales), a very wise young boy has lost his parents, an ex-priest Padre Portillo (Damian Alcazar) has lost his faith, and a native woman has lost her voice after being raped by soldiers.

At the first village, a blind woman tells Dr. Fuentes that the "men killed one of his students with guns". When he asks her the reason, she says simply, "Because they had guns and we didn't". The film clearly shows the powerlessness of the Indians and peasants caught in the middle of a conflict they do not want to be involved in. Sayles shows peasants as little more than commodities who are used by the system: the Salt people, the Sugar people, the Coffee, Banana and Gum people, all surviving at subsistence level because of economic conditions beyond their control. The doctor finds out that it does not matter who is threatening the people, they are all just "men with guns" and Indians are just as capable of cruelty against their own people as government soldiers. Fuentes discovers that some of his students have been killed but keeps going from village to village to look for the rest. His expectations, however, are met only with one grim story after another. Weary but not despairing, he and his traveling companions set out on one last journey, a spiritual quest to find a city hidden in the rainforest called Circle of Heaven where the air is clear and there are no guns.

Men With Guns has a point to make but makes it early and often and there is little suspense or plot development in the last half of the film. Mr. Sayles has wisely kept the story as generic as possible but there is no indication of what the issues are or what the conflict is all about. It is well known that civilians and "innocent bystanders" are often the biggest victims in war. Beyond that, what is the film saying? Is it that resistance movements who might be fighting an uphill battle against a brutal dictator should lay down their arms? Aside from the problems I had with the issues, the characters come across as types rather than real people. Oblivious American tourists, played by Mandy Patinkin and Kathryn Grody, are too laughable to even warrant being called stereotypes. Though credit must be given for tackling a subject that most filmmakers would rather not hear about, Men With Guns is overlong and lacking in dramatic impact. Eventually, it veers off into magical realism with much self-consciousness but little realism and no magic.

Barely edging out "The Spanish Prisoner" as the best film of 1998, "Men With Guns" offers quiet genius and delight for those willing to go beyond the mainstream. Although overlooked by most viewers John Sayles has basically incorporated the elemental characters of "The Wizard of Oz" and placed the dreams and desires of idealists in the cruel setting of the real world, where ever that might be. The setting of an unidentified Latin American country shows that things such as the atrocities performed by the men with guns can happen anywhere - in a developed Latin American nation or in the United States of America.

John Sayles, America's most prolific director, holds in his visions more insight into the complex workings of humanity than most other directors present in an abundance of visual effects and in-your-face techniques. AMPAS has yet again failed to recognize genuine substance but hopefully this film, another in a long line of accomplishments that presents wondrous film making and excellent storytelling, will not be forgotten.

Dreamlike, mythological, multilayered and almost mystical on the one hand, and on the other hand, vividly conveying the reality of Guatemala in the 1980s (which is what the film's story is mostly based on, though it draws in part from the present-day situation in Mexico's southernmost state of Chiapas, where it was mostly filmed; I think that the Indian language we were hearing was Tzotzil Maya). This film is as understated as its blunt, simple title (by the way, all violence happens offscreen). And yet it is so multilayered that I am still trying to absorb its many levels. It is a "road movie," and it is a profound spiritual odyssey for the main character; it is a suspenseful and unpredictable thriller full of unexpected twists, and it is mythic... in fact, we gradually come to realize that the entire story is being told, like a traditional myth, by a Mayan mother to her little girl. A beautiful example of the Latin American "magical realism" style. This film gets an unhesitating score of 10 from me... in fact, I think I may consider this film among my lifetime top ten movies.

Others have said it better, so I'll just second the positive comments.

The film is a little uneven in parts, but it's a moving story which will stay with you much longer than some CGI-laden summer confection. The priest's ghost story, for example, would be a powerful short film all on its own.

Sayles has a heart and would probably be making movies even if he hadn't managed the relatively modest (in comparison to his talent) success he's achieved so far.

-- "There is no other definition of socialism valid for us than that of the abolition of the exploitation of man by man." - Ernesto "Che" Guevara

Men with Guns is one of the finest films of the genre. It has legs- really stays with you, for years. The priest's story alone is brilliant filmmaking. I've been a great fan of John Sayles' work for many years, but I think this is both his most original and generally best work. The shame is that no one seems to have seen this film. I saw it 3X in theatres and there were never more than 5 people in the audience. MWG doesn't appeal to the short- attention-spaned sex-and-violence cravers. The history of 30 years of terrible civil war as close as Guatemala is something our children remain ignorant about. This incredible film puts that war into unique perspective. Sayles didn't seem to care if too many people saw it or not- subtitles alone guarantee a fringe audience confined to a few art houses. The film is not perfect- editing could be a little better; but what a story! The opening and closing scenes really work for me. I hope everyone reading these comments will go out and rent Men with Guns ASAP. Sayles at his best.