Jerusalem

Very interesting study of the effects of religion, especially cult-like Christianity, in a small Swedish town at the turn of the 20th century.

Has a great feel for time and place, and some very moving moments.

It almost becomes a great film, but – at least on 1st viewing – there was too much missing from understanding some of he characters' choices (perhaps because this was edited down from a mini-series), and a few too many melodramatic twists (again, with more time that might have felt less bothersome as they might have felt less on top of each other.)

Certainly a film I could imagine re-visiting, and would love to see the full, longer version.

With breath-taking scenery, this film is one of the very best Swedish films ever. Beautiful and true to the history of Christianism in the late 19th century, this piece of art is as much a homage to Selma Lagerlöf as it is to our national heritage. It is also a sad love story, of how religion and fanaticism can destroy families, shatter homes and lay to waste entire towns and villages: the fear of the cruel God.

Ultimately, this film tells us that home is where the heart is, religion or not. It is rather love that is the essence here, whether it be love of God or love of family and the love of home, and it is obvious to me that loneliness is the price Karin has to pay for her fanaticism.

A beautiful film.

It is a curiosity to see a Swedish film because of its quality and performance of the actors/actresses. This one is directed by Bille August, the same one of the "House of the Spirits", "Pelle Erobreren" and "Les Miserables" (1998). The religiousness of the members of the Swedish community is here shown, who once decided to go and to establish themselves in Jerusalem. Interesting scenes are in the film, one of the most convincing one is when Ingmar had sex for the first time with his wife, it was the desire of the woman to have something until that moment forbidden by his husband for her. The morale of the film could be that a couple may be in love for long, but this does not mean that they necessarily will be married, other circumstances may change the way the things were going.

I enjoyed this mature, wise view of the human existence. The movie is very involving. The story line is critical of a Christian cult, but the last scene was a glorious affirmation of tradition, family and Church. The visuals are pleasingly luminous.

Billie August offers a compelling visualization of Selma Lagerlöf's novel "Jerusalem." The narrative evokes the evangelical millennialism that in 1896 compelled Swedes from the village of Nas to leave their families and their land for Ottoman Jerusalem to await the second coming of Jesus. The austere and beautiful cold of Sweden contrasts to the austere and beautiful heat of Jerusalem; the stoicism demanded by the weather in the north is tested by the violence of disease, aridity and social ostracism in the south. These two disparate sites frame the love story of the protagonists, Gertrude (Maria Bonnevie) and Ingmar (Ulf Friberg), whose devotion to one another transcends conventional romance. The characters are complex. Their distinct weaknesses (Gertrude's febrile and pious imagination and Ingmar's passion for his land) thicken their mutual strengths—unselfish empathy and candid honesty. The villain in the piece is Hellgum (Sven-Bertil Taube), the born-again evangelical preacher who returns to his Swedish homeland from America as a dark shadow praying upon rifts in the religious fabric of the community. Selma Lagerlöf was the first woman to win the Nobel Prize for literature. "Jerusalem," published in Sweden in 1901, depicted recent events with resonant sympathy. Billie August has succeeded in recovering that same compassion in his rendering of a now remote historical moment. Nevertheless, Hellgum's evangelical megalomania and the Holy City's violence so powerfully described in the film seem all too contemporary. Unfortunately, the simple human goodness also so powerfully represented in "Jerusalem" now seems quaintly out-of-date.