Aggiungi una trama nella tua linguaAn all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkne... Leggi tuttoAn all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkness ... Among them, a very old man. He reassures the child, exhorting him to see the wonder... Leggi tuttoAn all-enveloping darkness. Suddenly, a child's voice, frightened, questioning, pierces the darkness... The first flickering rays of light begin to sculpt mysterious shapes out of the darkness ... Among them, a very old man. He reassures the child, exhorting him to see the wonders of the earth. And it is with this child's eyes that we will witness the creation of the ... Leggi tutto
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The trouble is that one extreme tries to make the Bible a depressing bit of racist Nazi propaganda, while the other extreme makes it "Mickey Mouse".
This goes into the Mickey Mouse extreme, but it isn't pretentious about it. It's quite obviously made for kids, and there is no attempt to make it otherwise. That's a bit of a saving grace.
This film covers a period in the Bible that is difficult to dramatise. There are so many characters in bloodline between the creation of man and the birth of Noah that you can't pick a main protagonist. The film makers could have dealt with this in two ways:
OPTION 1 - Break this period down into three or four separate stories linked together by a narrator i.e 1)The Creation, 2) Adam & Eve 3)Cain & Able, 4) Noah
OPTION 2 - Use a narrator to read the Bible.
In this film they use a narrator to read the Bilble and it seems as if he is reading the Bible almost word for word. The "actors" rarely speak. I'm not even sure if they are actors as their faces rarely convey any emotion. The actors from the silent movie period such as Charlie Chaplin were able to convey emotions without speaking. The actors in this film however just move from one scene to another with blank faces whilst the narrator reads from the Bible.
I gave this film 1/10 because the score by Ennio Morricone was soothing. The score was the only redeeming factor.
An Italian retelling of the Bible stories narrated by Paul Scofield and Omero Antonutti who also played Noah . The title is a bit of a misnomer as the film only covers the first 22 chapters of the first book of Genesis . It covers various Biblical episodes and and open with the Creation of the World and arrive at the Garden of Eden with Adam and Eve, Cain and Abel and Noah and the Flood . It features overlong , slow takes , non-actors in authentic locations , sensitivity , passionate humanism and even some non-sense Iraq war scenes . Rousing and extraordinary soundtrack by Ennio Morricone , including chorus music . Gorgeous and evocative cinematography shot on usual location in Morocco . There is another better adaptation titled : The Bible in the beginning (1966) by John Huston with Michael Parks , Stephen Boyd , George C Scott , Ava Gardner , Richard Harris and Franco Nero play brothers-turned-enemies .
This strangely mounted production was produced by Rai 1 , Lux Vide , Lube, Biblical Studio Morocco and being well directed by ErmannoOlmi , though it doesn't gives the feel of a Cecil B De Mille spectacle . Olmi was a good and artistic filmmaker who made thought-provoking and sensitive films . Olmi was really influenced by the work of Roberto Rosselini. He usually includes social commentaries , overlong , slow-moving takes and using non-actors in authentic locations who frequently participate in dances . His best films were : The Tree of Wooden Clogs (1978) , The Legend of the Holy Drinker (1988) and Il mestiere delle armi (2001) . He also directed and produced a lot of documentaries. Rating 6/10 . The film will appeal to religious people .
It's a gorgeous meditation on the biblical story and the religious awe that inspired the book. It's an unusual film—a good thing, because it doesn't really follow any sort of formula. Instead, it builds up interest through the rather straightforward telling of the dawn of man, and it summons that spiritual part of us that can look at the flight of birds, hear the sound of rain, and listen to music, whereby we are transported to a higher realm than the one in which we live.
Many natural phenomena are used in this audio/video symphony. The look of wisdom and dignity on an old man's face and the words he speaks with such controlled mastery blend together and augment the constituent parts of the world as described by him, and causes us not to consider the science behind what's happening, but its grandeur. The scientist Richard Dawkins is a nice man. I like him. But it is at times like this, when I'm immersed in the spiritual rather than the scientific, that I genuinely feel sorry for him. It's wonderful to be able to appreciate the "science and reason" portion of our nature without discarding the spiritual part of it.
We humans are complex animals, and our thoughts and appetites run the gamut from the basest carnality to the most supremely ethereal. The two types of impulses are inherent to most of us—we are born with them: they are what make us fully human. Completely stifling either one seems just as unnatural as letting either run rampant.
That is the remarkable achievement contained within this film: the incredible control and dexterity, the decisions of the director over what to place in the film and what to leave out of it. There is the aspect of a symphony going on here. The images of primitive human conditions that combine in the mind and allows us to make that leap from the ordinary to the extraordinary—the same state of mind that allows us to hear a Beethoven composition and hear the sublimity without considering the natural world particulars of what frequency the notes are played at and the laws of physics behind tonality.
There really isn't a false step in the film. There are no sour notes, and nothing is out of key. Whoever had the ultimate decision-making power of what went into and what didn't make the cut in this film was someone cut from the same cloth as our ancestor who conceived of "In the beginning, the earth was without. . ." If anyone can identify with God it really shouldn't be doctors; instead it's really writers and especially filmmakers, the people who build worlds. Those who let light impose an image on celluloid and out of the darkness of the darkroom come forth a new world, limited only by their imagination and finesse. The Bible does say that we are made in the image of God, and as far as that goes, the director of this movie did a pretty good job of living up to that standard.
The film follows a nomadic family – a very nice one – at the dawn of man. Everyone should have a grandfather who is as good a storyteller as this man. The conditions are primitive but life is good for them, for this is a happy (and believable) family. There isn't much dialog between the characters, a good thing, because the intention of the filmmakers is to make a visual and aural experience; one in which they succeeded at beautifully.
Well, watch the movie yourself. If you understand where the people who made the movie are coming from you can judge the movie's merits based entirely upon that criteria. That's what I've done, and that's why I've given it ten out of ten stars.
For the purposes of enjoying this movie, don't worry about whether or not it's the God's honest truth. It doesn't have to be true. All you need in order to enjoy the film is to do what you do in any movie you watch—suspend your disbelief for the duration of the film. Kick back and enjoy a wonderfully uplifting experience.
Overall, I give this film a 5/10- I wanted to give it a lot more, but it moves along at too slow a pace, with much of the film work seeming like filler material. This film is a lot less than I expected and I'm not sure I'd have been so quick to buy it ($5 at a garage sale) if I knew what it actually was.
Lo sapevi?
- QuizThe film had its world premiere on September 6, 1994, out of competition at the Venice Film Festival.
- ConnessioniFollowed by Giacobbe (1994)
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