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Aggiungi una trama nella tua linguaA documentary about the life and work of Leni Riefenstahl, a German film director most notorious for making the most effective propaganda films for the Nazis.A documentary about the life and work of Leni Riefenstahl, a German film director most notorious for making the most effective propaganda films for the Nazis.A documentary about the life and work of Leni Riefenstahl, a German film director most notorious for making the most effective propaganda films for the Nazis.
- Premi
- 5 vittorie e 2 candidature totali
Luis Trenker
- Self
- (filmato d'archivio)
Georg Wilhelm Pabst
- Self
- (filmato d'archivio)
Arnold Fanck
- Self
- (filmato d'archivio)
Joseph Goebbels
- Self
- (filmato d'archivio)
Marlene Dietrich
- Lola Lola
- (filmato d'archivio)
Adolf Hitler
- Self
- (filmato d'archivio)
Ernst Röhm
- Self
- (filmato d'archivio)
Rudolf Hess
- Self
- (filmato d'archivio)
Jesse Owens
- Self
- (filmato d'archivio)
Ralph Metcalfe
- Self
- (filmato d'archivio)
Lennart Strandberg
- Self
- (filmato d'archivio)
Reizô Koike
- Self
- (filmato d'archivio)
Recensioni in evidenza
>>>> "Why is Leni Riefenstahl, who created propaganda for the murderous Hitler ("Olympia" -- which pioneered many of the techniques now cliché in sports camera-work and editing, and the notorious "Triumph of the Will"), despised and reviled while the work of Eisenstein and others who created propaganda for the murderous Stalin is lovingly taught in film schools?"
Riefenstahl was a brilliant technical innovator, whose status among the top film-makers of the century has never been challenged. I would be very surprised if film schools ignore her work.
On the other hand, she has lied and lied again about her relationship with the Nazis. For example, she has claimed that she met after the war all the Roma and Sinti prisoners whom she used as extras. They were sent to Auschwitz after she had finished with them. She has tried to persuade us that she was a naive ingenue who knew nothing about Nazism and who was horrified that her films were used as propaganda.
Eisenstein was an unapologetic believer in communism, although of a very different kind from that of Stalin. His relations with the regime were extremely difficult after Stalin took power, because of his politics, his artistic techniques and the amount of time he spent abroad. He was forced to write self-denunciations for his deviations from party orthodoxy. Of the five films he made in Russia during the last 20 years of his life, two were banned and two were destroyed.
His films are marred at points by traces of immediate political concerns, as when he hints in "The Battleship Potemkin" (1925), set in 1905, at the "petty-bourgeois individualism" of some Kronstadt sailors, to justify the slaughter of the Kronstadt soviet in 1921. Nevertheless, several of his films are clearly great achievements, despite all the censorship he had to endure.
As for other film-makers who were propagandists for the Soviet Union, as opposed to Russians who made films, such as Mikhail Romm and his pupils, the obvious examples are the documentarists Karmen and Vertov. Karmen is hardly known in the English-speaking world. Vertov is much better known, as a technical innovator and theoretician of film, but his career was destroyed by the rise of "socialist realism".
Eisenstein was never a propagandist for Stalin in the way that Riefenstahl was for Hitler, and the visibility of other Stalinists is decidedly limited. Of course, one could decide that every unpurged Russian director was a Stalinist, or every unpurged American director was a McCarthyite.
Riefenstahl was a brilliant technical innovator, whose status among the top film-makers of the century has never been challenged. I would be very surprised if film schools ignore her work.
On the other hand, she has lied and lied again about her relationship with the Nazis. For example, she has claimed that she met after the war all the Roma and Sinti prisoners whom she used as extras. They were sent to Auschwitz after she had finished with them. She has tried to persuade us that she was a naive ingenue who knew nothing about Nazism and who was horrified that her films were used as propaganda.
Eisenstein was an unapologetic believer in communism, although of a very different kind from that of Stalin. His relations with the regime were extremely difficult after Stalin took power, because of his politics, his artistic techniques and the amount of time he spent abroad. He was forced to write self-denunciations for his deviations from party orthodoxy. Of the five films he made in Russia during the last 20 years of his life, two were banned and two were destroyed.
His films are marred at points by traces of immediate political concerns, as when he hints in "The Battleship Potemkin" (1925), set in 1905, at the "petty-bourgeois individualism" of some Kronstadt sailors, to justify the slaughter of the Kronstadt soviet in 1921. Nevertheless, several of his films are clearly great achievements, despite all the censorship he had to endure.
As for other film-makers who were propagandists for the Soviet Union, as opposed to Russians who made films, such as Mikhail Romm and his pupils, the obvious examples are the documentarists Karmen and Vertov. Karmen is hardly known in the English-speaking world. Vertov is much better known, as a technical innovator and theoretician of film, but his career was destroyed by the rise of "socialist realism".
Eisenstein was never a propagandist for Stalin in the way that Riefenstahl was for Hitler, and the visibility of other Stalinists is decidedly limited. Of course, one could decide that every unpurged Russian director was a Stalinist, or every unpurged American director was a McCarthyite.
This documentary was apparently one of the first to examine Leni's life with her actually being interviewed at great depth. The film is broken up into two parts, her films as an actress and her relations with the Nazi party, and then her later films and the rest of her life. The film is fascinating, showing many lengthy clips from all her films. There is no questions that she was a very, very talented filmmaker, and very innovative for her time. Many of the camera angles and shots that she used were invented by her, and are still in wide use today.
It is very clear that at the time the film was made, that Leni was still used to being in control. She is apparently difficult as an interview subject, and is seen in many shots refusing to do what the cameraman tells her. She is also very highly defensive of our association with the Nazi party. At one point, the interviewer asks her about her relationship with Goebels. She replies that she knew him only casually and then had a falling out, after which they never spoke again. However, when she is confronted with the diaries of Goebels, and according to them, they both saw each other at numerous social and political functions, Leni becomes mad and walks out.
My own personal belief is that she has tried to whitewash her association with the Nazi party in her later years.
It is very clear that at the time the film was made, that Leni was still used to being in control. She is apparently difficult as an interview subject, and is seen in many shots refusing to do what the cameraman tells her. She is also very highly defensive of our association with the Nazi party. At one point, the interviewer asks her about her relationship with Goebels. She replies that she knew him only casually and then had a falling out, after which they never spoke again. However, when she is confronted with the diaries of Goebels, and according to them, they both saw each other at numerous social and political functions, Leni becomes mad and walks out.
My own personal belief is that she has tried to whitewash her association with the Nazi party in her later years.
If you've ever been curious about filmmaker Leni Riefenstahl, or more significantly, have wondered how a civilized nation like Germany could have stumbled into a black hole of evil and tyranny, you must see this superbly made documentary. It is scrupulously fair, presenting both exonerating and damning evidence without flinching. While it's very clear that Riefenstahl was not evil in the sense that Hitler, Goebbels, Goering, and Hess were, she certainly had blind spots, and a tendency to let wishful thinking sway her judgment. Like most Germans at the time, she often looked the other way when she could (though not always, as on at least two occasions she probably put herself at risk by openly criticizing the Nazi regime).
She is shown as being far more interested in art than in Nazism. I had barely realized what an extraordinary talent she was, not just as a movie maker but as a dancer, mountaineer, actress, and photographer. It is so sad that she became a significant cog in the Nazi regime, and was severely punished as a result (as indeed all of Germany was). It would have been worse if they had not.
"Triumph of the Will" stands as a monument, a sobering reminder of the madness of crowds and the potential tragedy that lurks when they come under the sway of a master manipulator. Riefenstahl's personal tragedy finds some vindication in her willingness to make this film and thus to help us learn the lessons from her life.
9 points.
She is shown as being far more interested in art than in Nazism. I had barely realized what an extraordinary talent she was, not just as a movie maker but as a dancer, mountaineer, actress, and photographer. It is so sad that she became a significant cog in the Nazi regime, and was severely punished as a result (as indeed all of Germany was). It would have been worse if they had not.
"Triumph of the Will" stands as a monument, a sobering reminder of the madness of crowds and the potential tragedy that lurks when they come under the sway of a master manipulator. Riefenstahl's personal tragedy finds some vindication in her willingness to make this film and thus to help us learn the lessons from her life.
9 points.
This film explores the boundaries between the artistic and the political (or, when does fiction have to pay for the reality it may help to create?).
Why is Leni Riefenstahl, who created propaganda for the murderous Hitler ("Olympia" -- which pioneered many of the techniques now cliche in sports camerawork and editing, and the notorious "Triumph of the Will"), despised and reviled while the work of Eisenstein and others who created propaganda for the murderous Stalin is lovingly taught in film schools? Well, maybe it was because Stalin was on the winning side of the war, according to Ms. Riefenstahl, a tough old broad who was apparently ecstatic about being interviewed. Up to a point.
This is a top-notch documentary. The cinematography is gorgeous. The probing questions are important. Riefenstahl is alternately combative, charming, evasive . . . and a whole lot of other things.
I give it a 9 of 10.
Why is Leni Riefenstahl, who created propaganda for the murderous Hitler ("Olympia" -- which pioneered many of the techniques now cliche in sports camerawork and editing, and the notorious "Triumph of the Will"), despised and reviled while the work of Eisenstein and others who created propaganda for the murderous Stalin is lovingly taught in film schools? Well, maybe it was because Stalin was on the winning side of the war, according to Ms. Riefenstahl, a tough old broad who was apparently ecstatic about being interviewed. Up to a point.
This is a top-notch documentary. The cinematography is gorgeous. The probing questions are important. Riefenstahl is alternately combative, charming, evasive . . . and a whole lot of other things.
I give it a 9 of 10.
For American tastes, this documentary is much too long for the subject matter. Yet, it is worth watching for several reasons. Considerable insight into the early appeal of Hitler to the German people shows through Frau Riefenstahl's comments. More than that, though, is the detailed presentation of a master documentary filmmaker and her secrets. As evidenced through her later work in Africa and under the sea, she is an amazing woman. Her comments and her work are presented in such a way that both can be appreciated.
Lo sapevi?
- BlooperThe narrator refers to WG Pabst instead of GW Pabst.
- ConnessioniEdited from Der Berg des Schicksals (1924)
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Dettagli
- Data di uscita
- Paesi di origine
- Lingue
- Celebre anche come
- The Wonderful, Horrible Life of Leni Riefenstahl
- Luoghi delle riprese
- Aziende produttrici
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Botteghino
- Lordo Stati Uniti e Canada
- 449.707 USD
- Fine settimana di apertura Stati Uniti e Canada
- 9711 USD
- 20 mar 1994
- Lordo in tutto il mondo
- 449.707 USD
- Tempo di esecuzione
- 3h 3min(183 min)
- Colore
- Mix di suoni
- Proporzioni
- 1.33 : 1
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