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7,3/10
6507
LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaFollowing World War II, a retired professor approaching his autumn years finds his quality of life drastically reduced in war-torn Tokyo. Denying despair, he pursues writing and celebrates h... Leggi tuttoFollowing World War II, a retired professor approaching his autumn years finds his quality of life drastically reduced in war-torn Tokyo. Denying despair, he pursues writing and celebrates his birthday with his adoring students.Following World War II, a retired professor approaching his autumn years finds his quality of life drastically reduced in war-torn Tokyo. Denying despair, he pursues writing and celebrates his birthday with his adoring students.
- Regia
- Sceneggiatura
- Star
- Premi
- 6 vittorie e 4 candidature totali
George Tokoro
- Amaki
- (as Jôji Tokoro)
Recensioni in evidenza
Madadayo (1993) was the last film written and directed by the great Akira Kurosawa. Sadly, although the movie bears touches of Kurosawa's genius, it is not a truly memorable film.
The plot follows the life of a kindly professor, who retires from teaching but who is revered, respected, and almost worshiped by his former students. The problem for me was that we see the professor's many child-like foibles--which the students don't appear to mind--but we never see any evidence of the professor's greatness.
The professor taught German, not philosophy or religion, so the subject matter of his lectures couldn't have been inherently inspiring. We are never told what he said within or outside of class that brings about the fervent admiration of his students.
After the professor retires, he suffers a series of unpleasant incidents--some serious and some trivial. In each case he students come together to help restore his life to balance. In addition, they have a highly formalized party on his birthday each year. Eventually they include their wives, children, and grandchildren in these laudatory ceremonies.
The film is not boring, and it excels in the crowd scenes as well as in the scenes of wartime destruction, but it never provides a central core of substance that would have made the details and incidents meaningful.
We saw this film at the excellent Dryden Theatre at George Eastman House in Rochester. However, most of the action takes place indoors, and I'm sure the movie would work well on the small screen.
The plot follows the life of a kindly professor, who retires from teaching but who is revered, respected, and almost worshiped by his former students. The problem for me was that we see the professor's many child-like foibles--which the students don't appear to mind--but we never see any evidence of the professor's greatness.
The professor taught German, not philosophy or religion, so the subject matter of his lectures couldn't have been inherently inspiring. We are never told what he said within or outside of class that brings about the fervent admiration of his students.
After the professor retires, he suffers a series of unpleasant incidents--some serious and some trivial. In each case he students come together to help restore his life to balance. In addition, they have a highly formalized party on his birthday each year. Eventually they include their wives, children, and grandchildren in these laudatory ceremonies.
The film is not boring, and it excels in the crowd scenes as well as in the scenes of wartime destruction, but it never provides a central core of substance that would have made the details and incidents meaningful.
We saw this film at the excellent Dryden Theatre at George Eastman House in Rochester. However, most of the action takes place indoors, and I'm sure the movie would work well on the small screen.
7KFL
I have to disagree with the individual who suggests that viewers who liked Ran or Seven Samurai will like this. I think the individual who compared this to some of Ingmar Bergman's work is much nearer the mark.
If you're not ready to observe rather mundane happenings in the interest of understanding universal life experiences, you probably won't appreciate this film. It takes some serenity and patience on the part of the viewer, which however are rewarded.
The English subtitles are competent, but cannot explain everything. The word for "fool" in Japanese is written using the characters for horse and for deer; hence the stew of horse meat and venison becomes a "fool's stew." And more importantly, the title Madadayo, though correctly translated as Not Yet, is very often associated with a game of hide-and-seek, with the children who are hiding crying "madadayo!" until they've found a good spot to hide. This will serve to explain the final scene, and make it more poignant perhaps...for the Japanese too speak of returning to one's childhood in extreme old age.
If you're not ready to observe rather mundane happenings in the interest of understanding universal life experiences, you probably won't appreciate this film. It takes some serenity and patience on the part of the viewer, which however are rewarded.
The English subtitles are competent, but cannot explain everything. The word for "fool" in Japanese is written using the characters for horse and for deer; hence the stew of horse meat and venison becomes a "fool's stew." And more importantly, the title Madadayo, though correctly translated as Not Yet, is very often associated with a game of hide-and-seek, with the children who are hiding crying "madadayo!" until they've found a good spot to hide. This will serve to explain the final scene, and make it more poignant perhaps...for the Japanese too speak of returning to one's childhood in extreme old age.
Madadayo appears to be a light comedy on the surface, but, as in all Kurosawa films, he draws you deeper and deeper into the characters and takes his time to tell the story the way he wants to. Also, Madadayo is quite charming. I loved it. I felt I was transported to post war Japan and given more than just a glimpse into the Japanese personality, and that is a gift in my book. What a brilliant director Kurosawa was. I will miss him dearly.
In a pre-WWII Tokyo, the professor of German Hyakken Uchida (Tatsuo Matsumura) decides to retire after thirty years of professorship, and dedicate to the career of writer. His students, some of them from different generations, love him and keep a close touch with the professor and his wife (Kyôko Kagawa) along his life. In 1943, the house of the professor is bombed, he loses all his possessions and moves to a simple gardener cottage. After the war, his former students build a new small house with a lake around, and every year along seventeen years, in the professor's birthday, they have a reunion with a funny ceremony, based on children's hide and seek and referring if the professor is ready to die. They ask the professor: "-Mahda-kai?" ("Are you ready?"), and the professor responds "-Madadayo!" ("Not yet?") and drinks a large glass of beer.
"Madadayo" is the last direction of Master Akira Kurosawa, and is a sensitive low-paced worship of knowledge, friendship and life. I found this movie very beautiful, and I would like to highlight some points. First of all, the character of the professor Hyakken Uchida, capable of be adored by his students of different generations, very connected to a cat, living with his beloved wife but without kids. There is no explanation, but it seems quite contradictory a man of such profile not having son or daughter. Another interesting point is the changing of behavior of Japanese society with women (and family) along time. In the sixty-first anniversary of the professor (First Madadayo), there are only men in the meeting room, in spite of war finished a few years ago. Seventeen years later, the room is crowded of men, women and children. The conclusion of the story, showing that life goes on, is awesome! Last but not the least, the music score is magnificent. My vote is nine.
Title (Brazil): "Madadayo"
"Madadayo" is the last direction of Master Akira Kurosawa, and is a sensitive low-paced worship of knowledge, friendship and life. I found this movie very beautiful, and I would like to highlight some points. First of all, the character of the professor Hyakken Uchida, capable of be adored by his students of different generations, very connected to a cat, living with his beloved wife but without kids. There is no explanation, but it seems quite contradictory a man of such profile not having son or daughter. Another interesting point is the changing of behavior of Japanese society with women (and family) along time. In the sixty-first anniversary of the professor (First Madadayo), there are only men in the meeting room, in spite of war finished a few years ago. Seventeen years later, the room is crowded of men, women and children. The conclusion of the story, showing that life goes on, is awesome! Last but not the least, the music score is magnificent. My vote is nine.
Title (Brazil): "Madadayo"
The question 'are you ready, are you ready to die?' is answered, as a commonplace, in the negative. Who of us is ready to die? None. Even old age, the harbinger of defeat, cannot accept the fate it portends: an untimely death, for all death is untimely. There is acceptance of death, sure, but no one, save the seldom few who are most miserable, invites it into their home. To me it is a truism that there is nothing more lucid and apparent and viscerally vocal than our united cry - Madadayo!
But there is something more at play in this film than this pithy commonplace, something deeper. It is a masterpiece, and one sadly overlooked in his dense oeuvre.
Why are you not ready to die?
Here is the broader and more philosophical inquiry at the heart of this movie; and I invite you to look into your own life and recall the opulence of emotion in your most miserable moments, and to ask yourself unflinchingly why, if the egregiousness truly stacks above your head, like the loss of a beloved cat named Nora, do you continue to live in this world. What is the cause behind your proclamation - Madadayo! Is it affirmative, or is it a resignation?
Misery befalls us all. But is misery all there is? Of course not, and Kurosawa rightly thinks not: "There is an enviable world of warm hearts." The professor tells it to us himself: he would have sunk into the mire of his despair had it not been for the kindness and generosity of his friends and relatives, and even those strangers unfamiliar with his plight.
He has a crisis when he loses the cat and another one in the shack. Both times he is saved by his friends. There is much that happens in a man's life, much of it good, much ambivalent; he sees many evils and performs some, regrettably, himself.
But the answer is there, in our lives, staring us in the face. Why are you not will to say you are ready for death?
The world of warm hearts is astoundingly beautiful. It is beautifully portrayed in the movie, with heartfelt earnestness in the manner in which the students revere and support their professor; but, more to the point, it is also intrinsically beautiful. In the final scene the professor, now an old man, dreams himself a boy, a remembrance perhaps, and finds himself playing a game of hide and seek with some friends on a farm among conical stacks of hay. The boys on the road call out to him continuously, are you ready? as he tries to find a suitable hiding place among the hay. Madadayo (not yet) he exclaims to them. He then slowly covers himself with hay and just as he is about to say that he is ready for them (ready for death) the sun sets over the horizon of a surreal landscape imbued with green, orange and red, a multicoloured dream, and the camera pans up and over the sky, and it is here that we see the beauty of the world; it is this beauty, which is joined with the ethical, the kindness of people, that stops the young boy and the old man from saying that they are ready; it is this solemn beauty that keeps us all going, if we should choose, in our carousals and sojourns, to take notice of it. You are left with a broad smile on your face as you take leave of this master, and every time I think about him I am happy for the life he lived and sad that he departed us so soon.
But there is something more at play in this film than this pithy commonplace, something deeper. It is a masterpiece, and one sadly overlooked in his dense oeuvre.
Why are you not ready to die?
Here is the broader and more philosophical inquiry at the heart of this movie; and I invite you to look into your own life and recall the opulence of emotion in your most miserable moments, and to ask yourself unflinchingly why, if the egregiousness truly stacks above your head, like the loss of a beloved cat named Nora, do you continue to live in this world. What is the cause behind your proclamation - Madadayo! Is it affirmative, or is it a resignation?
Misery befalls us all. But is misery all there is? Of course not, and Kurosawa rightly thinks not: "There is an enviable world of warm hearts." The professor tells it to us himself: he would have sunk into the mire of his despair had it not been for the kindness and generosity of his friends and relatives, and even those strangers unfamiliar with his plight.
He has a crisis when he loses the cat and another one in the shack. Both times he is saved by his friends. There is much that happens in a man's life, much of it good, much ambivalent; he sees many evils and performs some, regrettably, himself.
But the answer is there, in our lives, staring us in the face. Why are you not will to say you are ready for death?
The world of warm hearts is astoundingly beautiful. It is beautifully portrayed in the movie, with heartfelt earnestness in the manner in which the students revere and support their professor; but, more to the point, it is also intrinsically beautiful. In the final scene the professor, now an old man, dreams himself a boy, a remembrance perhaps, and finds himself playing a game of hide and seek with some friends on a farm among conical stacks of hay. The boys on the road call out to him continuously, are you ready? as he tries to find a suitable hiding place among the hay. Madadayo (not yet) he exclaims to them. He then slowly covers himself with hay and just as he is about to say that he is ready for them (ready for death) the sun sets over the horizon of a surreal landscape imbued with green, orange and red, a multicoloured dream, and the camera pans up and over the sky, and it is here that we see the beauty of the world; it is this beauty, which is joined with the ethical, the kindness of people, that stops the young boy and the old man from saying that they are ready; it is this solemn beauty that keeps us all going, if we should choose, in our carousals and sojourns, to take notice of it. You are left with a broad smile on your face as you take leave of this master, and every time I think about him I am happy for the life he lived and sad that he departed us so soon.
Lo sapevi?
- QuizFinal film of both Akira Kurosawa and Ishirô Honda.
- BlooperThe story depicts Professor Hyakken's 60th birthday toward the end of World War II (1943-1945). But he was born in 1889; thus, he turned 60 years old in 1949.
- Citazioni
Professor Hyakken Uchida: Not yet.
- ConnessioniFeatured in Kurosawa: The Last Emperor (1999)
- Colonne sonoreL'ESTRO ARMONICO Op. II, Concert No 1 in D Major, RV 230
Music by Antonio Vivaldi
Performed by Solisti Veneti (as I Solisti Veneti)
Conducted by Claudio Scimone
Courtesy of ERARO DISQUES S.A.
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Dettagli
Botteghino
- Budget
- 11.900.000 USD (previsto)
- Lordo in tutto il mondo
- 596 USD
- Tempo di esecuzione2 ore 14 minuti
- Colore
- Mix di suoni
- Proporzioni
- 1.85 : 1
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