Così lontano così vicino

This movie is exceptional. It never fails to make me cry. It is a contemporary Epic Poem about an Angel who enters time and becomes human in order to become more skillful at his eternal task. It is long (nearly 2.5 hours) and probably a little challenging for short attention spans. The cinematography is stunning. The script is incredibly complicated with hidden messages and multiple levels of symbolism. It won the Prix du Jury at Cannes (1993). It doesn't suck.

"Faraway, So Close!" is a very confusing movie if one has either not seen its predecessor, "Wings of Desire," or knows something about that movie. I was in that state when I first viewed "Faraway, So Close!" and could only think that I was watching an artsy movie. Fortunately, the movie is now available on DVD in a widescreen anamorphic version with the director's commentary of Wim Wenders. The movie began in black and white and seemed to morph every now and then into color that had me wondering whether or not I had a defective DVD. Eventually, I figured out, as the movie was running, that this was intentional with the black and white sequences depicting the angel(s) observing humans. In the meantime, I managed to miss much of the subtlties of the movie that were only revealed from the lips of Wim Wenders in his running audio commentary. With a backdrop of Berlin, the movie was filmed in German. Fortunately, there are English subtitles and it is sometimes odd when the dialog actually breaks into English. As Wenders points out, this was his third movie with Nastassja Kinski that began with her very first movie in 1975, "The Wrong Movement," and was followed by the 1984 "Paris, Texas." Spaced approximately 10 years apart and with "Faraway, So Close" in 1993, Wenders mentioned that it is now time to do a fourth picture with Nastassja. One can only hope that it materializes.

The basic story has to do with the protagonist as Cassiel, the actor Otto Sander, taking human form from his previous angelic state in which he can only observe and sympathize. An event propels his wishful transformation into the human dilemma. Wim Wenders said that this film was a continuation of "Wings of Desire" and not a sequel. It is probably splitting hairs because I do not readily understand the difference, if any. Nastassja Kinski has the major supporting role of Raphaela and is always shown in black and white. Raphaela becomes Cassiel's, always present, angel. It is a very difficult role to pull off because Nastassja only has her voice (in German), her facial expressions, her hands, and her body movements to bring her character to life. Her on screen presence appears natural and effortless. It is nothing less than a superb performance of a first rate actress. But it is up to Otto Sander to carry the movie. The supporting cast is first rate.

My third viewing of the film was an experience. 146 minutes passes relatively quickly. The film is dripping with intensity and is larger than life. Wim Wenders' vision and its execution is astonishing and will reverberate through time because it captures the essence of life and death. It is a movie director's awesome tour de force.

It's difficult to make a sequel as good as the original. If it's done in the same style, it becomes a poor shadow. Here, Wim Wenders has made something different than in "Wings of Desire:" what I consider a comedy of a misfit ex-angel, to counter the desire of an angel to become human in the other film.

Near the end of the other movie, we saw one of the angels, Damiel, become human for the love of a beautiful trapeze artist. In this film, we see the other angel, Cassiel, become human by accident as he wanted to help people. As much as he wanted to fit in with our world, the more he tried to do good, the worse trouble actually made of things. He often quotes the Lou Reed song he heard: "Why can't I be good, make something of this life?"

There is a cameo appearance of a world leader, when Mikhail Gorbachev (filmed the summer after resigning as Soviet president) ponders the age-old question about the meaning and purpose of life; or two leaders if counting that the guard dog's name is Khadafy. There are jokes about getting lost between East and West, since the Wall no longer was there as a landmark. But there is the serious side at the beginning, of the war and the Nazi past, which is a little hard to follow. I almost forgot about it as I got caught up in the humor of the fallen angel, but even that had the darker side of an evil angel who was leading him astray. Yet the ending tied everything together nicely.

Like "Wings of Desire," there are nice transitions between black and white, which is how the angels see the world, and color, for how humans see things. There is also a poem started at the beginning, about humans being everything to the angels, when Cassiel looks down from the statue to "you whom we love." The angels are just the "messengers who bring light to those in darkness." The poem is repeated at the ending, adding that the message is love.

The angels lament that humans can only believe what they can see and touch. The Wall fell, the tangible symbol of the division between East and West, yet still one driver whose thoughts we heard couldn't see what the difference was between the two areas; freedom can't be seen or touched. Love, the angels message, can be neither seen nor touched, yet that, and not "blood and steel" (as said the Russian poet and diplomat that Gorbachev quotes), is what is needed for there to be peace.

This film is about passion. A flicker on the eyes of an angel, our brief lives are as unique and intense as they are ephemeral, and time itself is the fire that burn our passions and desires. Complex and multicultural, the film is disturbingly deep as it is light, a contrast of innocence and evil, showing how the Faust compromise can be present and right/wrong can become difficult to define. Also, the participation of Lou Reed and Peter Falk as themselves bring Faust to reality, as a mirror to ourselves. The deeply german Wenders pay a compliment to Gorbatchev for the fall of the Wall, maybe telling us the duality of time, that can be good and evil like the faces of a coin. Wonderful piece of art.

I can say this movie is one of the best movies I have ever watched (and I watched a lot of them). The roles were very well interpreted by good actors. Even when they are no actors at all, as Mikhail Gorbachyov who appears in a scene. Many things make this movie special. In it five languages are being spoken. Nevertheless it doesn't really matter. The protagonists can understand what is being said as though language difference is not that relevant for humans to understand each other. The pictures are the usual great Wim Wenders pictures. Black and white pictures indicate the coolness of the world of angels while colors indicate how colorful the world could be for humans (if they can see it!). It is an analysis of the relationship of man with the world around. Humans think that they are controlling the world, but the world is controlling their lives in fact. It shows how blind we can be in contemplating the beauty of the world around us. In this matter one could mention the movie called "The awakenings" (1990) although the two movies are in most aspects different. It is a movie about an angel who wants to become human in order to be able to understand humans, and how he gets into a complicated life. It helps a lot to see "The wings of desire" where the story between angels and humans started. Some things are hard to understand when you don't know the first movie. This movie is also an analysis of time. Emit Flesti (read backward Time itself) is a very interesting character that can communicate with both angels and humans, and who speaks about almost always about time and its meaning. For me he was also a mix of Lucifer and the death angel as well. The background of the whole story is Berlin after the fall of the wall, whereas "The wings of desire" took place before the end of the cold war.

This movie makes a genius use of fantasy to analyze our lives. Its main message is : "We (the angels) are not the message. We are the messengers and the message is love".