Quando il padrone di un'azienda vinicola affetto dalla lebbra nella Cina del 1930 muore pochi giorni dopo il proprio matrimonio combinato, la sua giovane vedova è obbligata a gestire l'azien... Leggi tuttoQuando il padrone di un'azienda vinicola affetto dalla lebbra nella Cina del 1930 muore pochi giorni dopo il proprio matrimonio combinato, la sua giovane vedova è obbligata a gestire l'azienda vinicola per potersi guadagnare da vivere, mentre si trova a combattere con i banditi, ... Leggi tuttoQuando il padrone di un'azienda vinicola affetto dalla lebbra nella Cina del 1930 muore pochi giorni dopo il proprio matrimonio combinato, la sua giovane vedova è obbligata a gestire l'azienda vinicola per potersi guadagnare da vivere, mentre si trova a combattere con i banditi, il suo amante alcolizzato e l'armata Giapponese che invade il paese.
- Regia
- Sceneggiatura
- Star
- Premi
- 17 vittorie e 7 candidature totali
- Wo Luohan Yeye (Uncle Luohan)
- (as Rujun Ten)
Recensioni in evidenza
The story takes place on the eve of the Japanese occupation before World War II and later features some ugly scenes from their invasion. There is an underlying motif regarding feminism (a lot of this generation of Chinese directors seemed to deal with this) and the inability of females to be even remotely empowered in this time and place. I enjoyed seeing the class boundaries and customs of late-Qing China, the occasionally goofy sense of humor, and the almost lawless, ruthless communities out in the desert.
The film takes place in only a handful of locations, but features some gorgeous cinematography. The vibrant red colors (perhaps an allusion to Communist rule and foreshadowing bloodshed? It's hard to tell whether this film is for or against Communist China) are illustrated vividly by the sorghum wine and the long views of the sun setting across the Chinese desert. The pacing is slow but efficient and the story is a memorable one.
It's quite indisputable (to me, at least!) that, although this was Yimou Zhang's first film, it's loads better than his later movies, "Hero" and "House of Flying Daggers". Hopefully one day he'll catch up to where he started.
This film is about the story of 'my grandmother and grandfather' in a rural village in Northern China. The story started from my grandmother who was on the way to her prearranged old husband's winery distillery factory. My grandmother, a young bride, was sent to get married with an owner of a wine distillery factory. After experiencing attack by a bandit, abduction, and mysterious death of her prearranged husband, my grandmother inherited that wine distillery. The story was ended by the death of my grandma during the period of Japanese invasion.
Off-screen voices adopted as one important dramatic element is unique characteristic of this movie. The plot is structured into a completed story by the "narrator"- I , the grandson of the protagonists. At the beginning, audiences can hear the off-screen voices arose: "I'll talk about my grandpa and my grandpa" (Red Sorghum,1988). The narrator did not appear in the movie, which makes him in the neutral objective position; in the other hand, he is the descendant of story characters, which makes him becoming a subjective participation to some degree. "I" was telling the story; and also I was told about my family history. Off-screen narration appear 12 times in the movie. The relationships between characters and the progress of plot at turning point depends on 'my narration', for example, the relationship between my grandma, her prearranged leprosy husband and sedan carriage worker (my grandpa); the mysterious death of leprosy husband, the process of my grandma abduction, the left of Uncle Lohan, and the appearance of Japanese troops. The integration of real family history and unreal story completely depends on my off-screen narrations, which helps the connection of past with present, the real with the unreal. The film narrative approach ultimately generates historical distant effects in time and space.
Cinematographic style is another prominent characteristic of the film. The director stylized the film with intense and rich red color. The screen is completely occupied by bright red color. At the beginning, a red scarf is filled with the whole screen; under the red scarf is my grandma's brighten young face with red makeup; the red sorghum stalk is glittered with the flash sunlight in the fields; the red sorghum wine liking rains is prayed around; the naked body is completely full of blood; and the world become the totally red after the mysterious total solar eclipse. At the end of the film, the flowing black red sorghum emphasized on the screen, which generates a brilliant and strong visual effect. This is not a realistic representation of time and space; it is the externalization of human innate desire for natural life and validity. Regardless of the plot, the extension of the red force gives audiences a pure emotional experience that is filled with wild and heroic.
Unlike other Chinese films of the same period, Red Sorghum is not a typical realism film. The director did neither tell a legend of China's farmers nor seek for " the national cultural root" (Ni, 2002). The film only wants to praise 'life, endless vitality, freedom, life expansion and stretch' (Ni, 2002).The sun is regarded as the origin of life. The brilliant red filled with the screen represents the mythology of "worship of the Sun" (Ni, 2002). Covered with a mysterious color, the director explores the significance of freedom and the nature of life, which goes beyond political ideology, social structure, and cultural differences. The themes going through the film are about the vitality and the freedom. The film expresses the desire for a liberated, plain and undistorted state. This is not the world what has been understood by people now; it is a world that concerns for the life rights of human being instead (Ni, 2002). Because the praise for vigorous vitality and freedom is an universal idea of human regardless of language and culture, this film won the international honors.
Overall, the high artistic achievement in cinematography and the uniqueness in plot structure make this film becoming one representative works of China's fifth generation filmmakers. Audiences can read the reconsideration for the nature of life, the future world as well as the destiny of mankind in that world known for us.
References Ni, Z (2002). Memoirs from the Beijing Film Academy: The Genesis of China's Fifth Generation. translated by Chris Berry. Durham, NC: Duke University Press.
Red Sorghum (1988) Yimou Zhang
Gong Li stars as the betrothed of an old leprous wine maker. The film opens with her being carried in a covered sedan chair to the consummation of her wedding by a rowdy crew from the sorghum winery. It is the 1930s or a little before. They joust her about according to tradition and sing a most scary song about how horrible her life is going to be married to the leprous old man. Through a break in the sedan's enclosure as she sits alone in fear and dread she catches sight of Jiang Wen, a burly, naturalistic man with a piercing countenance. A little later after a bit of unsuccessful highway robbery during which she is released from her confinement, they exchange meaningful glances. The young man doing the voice-over identifies them as his Grandmother and Grandfather. (Obviously the leprous old man is going to miss out!)
Zhang Yimou's technique here, as in all of his films that I have seen, is to tell a story as simply as possible from a strong moral viewpoint with as little dialogue as possible and to rely on sumptuous sets, intense, highly focused camera work, veracious acting by a carefully directed cast, and of course to feature the great beauty of his star, the incomparable and mesmerizing Gong Li. If you haven't seen her, Red Sorghum is a good place to start. Jiang Wen is also very good and brings both a comedic quality to the screen as well as an invigorating vitality. His courageous and sometimes boorish behavior seems exactly right.
I should warn the viewer that this film contains striking violence and would be rated R in the United States for that and for showing a little boy always naked and for the "watering" of the wine by Jiang Wen and the boy. Indeed the film is a little crude at times and represents a view of pre-communist China and its culture that the present rulers find agreeable. The depiction of the barbarity and cruelty of the Japanese soldiers is accurate from what I know, but I must say that this film would never have seen the light of day had communist soldiers been depicted in such a manner.
Nonetheless the treatment is appropriate since Red Sorghum is a masculine, lusty film suggesting the influence of Akira Kurosawa with perhaps a bit of Clint Eastwood blended in. There are bandits and tests of manhood. The men get drunk and behave badly. Masculine sexual energy is glorified, especially in the scene where Jiang Wen carries Gong Li off to bed, holding her like a barrel under his arm, feet forward, after having "watered" her wine as though to mark his territory. The camera trailing them shows her reach up and put her arms around his neck and shoulder as much in sexual embrace as in balance.
Obviously this is Zhang Yimou before he became completely enamored of the feminist viewpoint; yet somehow, although Gong Li is allowed to fall in love with her rapist (something not possible in contemporary American cinema), Zhang Yimou manages to depict her in a light that celebrates her strength as a woman. One can see here the germination of the full blown feminism that Zhang Yimou would later develop in the aforementioned Raise the Red Lantern, Ju Dou and Qiu Ju.
As usual in Zhang Yimou's films not only are the sets gorgeous but the accompanying accouterments--the pottery, the costumes, the lush verdure of the sorghum fields, even the walls and interiors of the meat house restaurant/bar and Gong Li's bedroom--are feasts for the eyes, somehow looming before cinematographer Gu Changwei's camera more vividly than reality.
There are some indications here however that Zhang Yimou had not yet completely mastered his art, and indeed was working under the constraint of a limited budget. For example there was no opening in the sedan through which Gong Li could see Jiang Wen, and there shouldn't have been one (a peephole maybe). The pouring of the wine (into presumably empty bowls that obviously already contained wine) by Jiang Wen needed more practice. In his later films Zhang Yimou would reshoot such scenes to make them consistent with the audience's perception. Additionally, Gong Li's character was not sufficiently developed early on for us to appreciate her confident governance of the winery she had inherited. "Uncle" Luohan's apparently jealous departure from the winery and his implied relationship with and loyalty to Gong Li were also underdeveloped.
However these are minor points: in what really matters in film making--telling a story and engaging the audience in the significance and the experience of the tale--in these things Zhang Yimou not only excelled, but gave promise of his extraordinary talent that would be realized in the films to come. See this by all means, but don't miss his Raise the Red Lantern, in my opinion one of the greatest films ever made.
(Note: Over 500 of my movie reviews are now available in my book "Cut to the Chaise Lounge or I Can't Believe I Swallowed the Remote!" Get it at Amazon!)
Lo sapevi?
- QuizThe films screenplay was based on the novel of the same name by Chinese author Mo Yan. In 2012, Mo Yan was awarded the Nobel Prize in Literature. The Swedish Academy awarded him the prize as an author "who with hallucinatory realism merges folk tales, history and the contemporary".
- ConnessioniFeatured in The Turandot Project (2000)
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Dettagli
Botteghino
- Lordo in tutto il mondo
- 108.371 USD
- Tempo di esecuzione1 ora 31 minuti
- Mix di suoni
- Proporzioni
- 2.35 : 1