L'insostenibile leggerezza dell'essere

Although the screenplay is based on the great and world-famous book by Milan Kundera, it was written by others (Jean-Claude Carrière and the director Philip Kaufman) and thus lost its original touch and approach - as was pointed out by Kundera himself who withdrew from the outcome. On the other hand, fragile feelings, ponderings and internal doubts are very difficult to express on the screen - without losing the pace and uniformity of the plot. It is also pity that Prague was not / could not been used, as it is a beautiful city and gives more realism than the French places used. Depicion of the socialist/communist oppression is, however, rather perfunctory, seeming not so serious as it really was in the 1970ies within the Warsaw block when hopes of intellectuals for the so-called human-faced socialism vanished as liberal steps were diminished or repealed.

The cast is, of course, brilliant, in particular the bohemian ménage à trois members: Daniel Day-Lewis as Tomas, Juliette Binoche as Tereza and Lena Olin as Sabina - all later multiple Academy Award winners and/or nominees, and from different European countries (the movie itself is still the US one). They and some other fine European actors have provided the movie a real European atmosphere, without a Hollywood studio feeling as sometimes perceived in "older" movies.

Nevertheless, The Unbearable Lightness of Being is still a movie high above average, enhancing historical facts as well. But it is hard to say whether is is recommendable to read the book before or after...

for the courage to adapt the Kundera novel. and for science to not be only an adaptation. for superb acting and for care to details - the black umbrellas is only an example. for delicate poetry of images and for inspired use of politic frame for reflect the nuances of lead characters. and for the message who, for a viewer from East Europe , has a fundamental sound. because is more than a story about choices, forms of love, fragility and need of the other, roots of freedom and pure joy in a dark universe. it is a perfect reflection to remember the web of past as embroidery of life crumbs. and admire the admirable manner of actors to give life to the characters shadows and lights.

Using the Prague Spring of 1968 as a backdrop, The Unbearable Lightness of Being weaves a story of three very real artists and their journey through love, sex and revolution. The film begins by introducing us to Tomas (Daniel Day-Lewis) a very charming womanizer and very intelligent, political doctor. Through all of his one night stands and emotionless sexual encounters, he only has one real lover; Sabina (Lena Olin) is a seductive, carefree artist. When Tomas gets a call to perform an operation in a spa town, he meets the woman of his dreams; Tereza (Juliette Binoche) the shy waitress who dreams of leaving her dull, unchallenging life and heading to a place with intellectuals. When Tomas heads back to Prague, she shows up at his door and they quickly move in together.

This move changes his life completely. He no longer has numerous flings and one night stands, but instead only makes time for Tereza at home and Sabina on the side. When Tomas begs Sabina to provide Tereza with a job, the three embark on a journey of sexual tension, intellectual discussion and artistic wonder. However this love triangle is cut short as Soviet tanks come roaring through Czechoslovakia endangering the freedom of all three characters, who then decide to flee to Switzerland. By this time Tomas and Tereza have been long married, and Sabina meets a new man in the form of Franz (Derek de Lint) a married man who eventually leaves his wife and family for her. The danger of commitment drives Sabina away and she moves to the United States, disappearing for the entire third act of the film.

It's this act that is the most interesting, as it truly examines Tomas and Tereza's tumultuous relationship. Tereza realizes that she is too dependant on him, while he could leave her at any time so she moves back to the now Soviet-controlled Prague and Tomas' love for her drives him to return there. Of course Tomas' political values, including an article he wrote criticizing the Soviet Union and 'implying' that they should all pluck their eyes out doesn't shine too well with the Soviets and they ask him to sign a letter to repudiate his article. Tomas is too proud and declines this offer, which leads to him losing his license and he has to settle to becoming a lowly window washer. But he can't hide his womanizing desires, and his infidelity drives Tereza to the same crime. Eventually her shame and the potential of her awkward lover being a Soviet who will blackmail the couple leads to the two of them moving to a rural village and living their life their together.

The most beautiful and romantic elements of the film are portrayed once they move to the village. Without the temptation of infidelity and the power of political intrigue, their life becomes euphoric and simple. Tomas works in the field all day, while Tereza cooks and cleans and they are never too far away from one another. During a trip to a relatively local bar, Tomas is presented with the opportunity of an affair but quickly brings his gaze back to Tereza showing that he is finally complete with her. This blissful relationship provides overwhelming satisfaction and closure to the chaotic life they had led up to this point.

Highlighting this impeccable picture are three sensational performances, a masterfully adapted screenplay full of beautiful and intriguing dialogue and quite possible the finest cinematography of the '80s. Day-Lewis perfectly encompasses the charm of Tomas with a subtle charisma that keeps my eyes glued to him every time he appears on screen. The young Juliette Binoche is adorable, shy and emotionally powerful but also plays it off very subtly. Lena Olin is overwhelmingly seductive and crafts a sense of freedom unlike any I've ever seen. These characters are all very human which means they have their fair share of flaws and the performances capture every essence of them so perfectly.

Imagine you're at the theater attending a live performance, a truly living performance in which both axioms and mythological truths are entered into and shared by actors and audience alike. Now suppose that the backdrop for all the action is dark, oppressive, and heavy, while all that transpires before it is light, glib, and ineffectual. Now consider that, through the course of the play, all that is bouncy and trivial becomes overwhelmed and absorbed by the gravity of the background, like light being sucked into the gravity of a black hole, so that what was once meaningless and unimportant and even silly becomes increasingly momentous and important and valuable as the play progresses. If you can see this outline in your mind's eye, you have a good idea about The Unbearable Lightness of Being, Milan Kundera's novel by the same name brought to life as a movie. The film, like the novel, declares one thing: `only necessity is heavy, and only what is heavy has value.' I so love this idea, this earth shattering insight: it effortlessly capsizes our Postmodern zeitgeist in one innocuous little phrase. And the film expresses it beautifully.

Set in the Prague Spring of 1968, when the Soviets put down Dubcek's `Socialism with a Human Face,' the weight of these events draws the lives of a Czech doctor, his wife, and his lovers, into its orbit. And instead of crushing them, as one might assume, it becomes the fire that purifies gold. Tomas (Daniel Day-Lewis), for example, had previously written a treatise on Oedipus, a witty exercise in sophistry aimed at the Communist regime as a provocative analogy, nothing more. But as the essay becomes an object of obsession to the Communists, we see Kundera's definition of vertigo come into play. It is not the fear of falling, but the soul's defense against the desire to fall. Tomas wanted to fall. Why? Watch the movie, and find out for yourself.

I would have to disagree with the previous reviewer. First of all, the movie should have a "euro" feel to it because it's about Europeans, in Europe, and their European mentality. No car chases here, hot shot. That being said, I only have great praise for this film. It's a tremendous attempt to put to screen the subtle understanding Milan Kundera has of the human condition, and it surprisingly succeeds. For those more interested, I recommend you pick up some of his novels (start with a short story if you are pressed for time) and you, too, will realize why he is one of the best storytellers alive today.