Momenti di gloria

I was a student at Edinburgh University in 1981 and was actually lodging with one branch of Eric Liddell's family.

My friends and I all went to see this movie repeatedly -- and I mean five, six, or seven paid entrances. Why?

Personally, I don't think it had anything to do with the plot, character development, the music, or moral virtue. It was simply that the film was so utterly beautiful.

The men were beautiful in a clean, non-glamorous way that we had never seen before. Not in British films, and certainly not in Hollywood movies.

The social and educational expectations shared by all were beautiful. I know it is fashionable to decry the British class system, and in principle I agree with all the criticisms. But it also seems that erasing class-by-birth leaves little else but crass meritocracy and the sheer vulgarity of the uneducated masses. Abraham's fellow students at Cambridge and Liddell's at Edinburgh participated in a social and educational system not driven by concerns about jobs, and not pathetically challenged by students who saw themselves as consumers and professors as entertainers.

Britain was beautiful. Of course some parts still are, but Nazi bombs, post-war architecture, and modern cars have destroyed much. This was a Britain where people at the time might have decried "Victorian" architecture, but we in 1981 were just coming to realize how great it was. And this was a Britain where, for good or ill, middle class people kept their houses tasteful, and working-class door-steps were white-stoned each week.

In all this movie was a connection to the beautiful aspects of the British past. That past might never have existed in reality, but in 1981 we could just about touch it, above all in Edinburgh, spared by German bombs and still one of the most beautiful cities in the world.

I beg to differ with several previous reviewers. This film is neither bland nor is it solely about professionalism vs. amateurism.

This film is about what drives people to do what they do. Eric Liddell (Ian Charleson) runs for the glory of God, whereas Harold Abrahams (Ben Cross) runs to prove his worth to a society that was anti-Semitic. Even though they run for different reasons, their drive and determination spur them on. They stand up for what they believe in and refuse to sacrifice their principles because it is the easy way out.

The supporting cast is also extraordinary, with Nigel Havers, Nicholas Farrell, Ian Holm and Sir John Gielgud all making important contributions to the final product.

There is absolutely nothing unnecessary in this film. The writing, the direction, the acting, the dialogue are all outstanding. And then there's that haunting score.

Once again, this is truly an outstanding film. One with universal themes that transcend time and place.

On a basic level it is the ultimate British Oscar-winning period piece and influential, uplifting feel-good film. Its two chief qualities are its subsequently strong realism and the resonant Vangelis soundtrack that, as with 'Blade Runner', increases the strength and significance of scenes through sound. Although it has a specific setting or historical background, the music adds an appropriate timelessness to the powerfully relevant human themes. These include winning and losing, of having what it takes to run the race, and of the old gentlemanly values of religion, decency and personal honour. It is the determining of the self, the inner strength, by understanding and will. The real-life characters and events are brought to life with the engaging realization that a climax will arrive at the end. At its core is a rivalry, less of a personal one and more the dilemma of two men wanting to win the same race. However, the climax is not predictable for such a straight-forward competition cannot occur. That is to say, they are both dedicated and honest men, with completely different religions, and it is this combination of resolution and talent which enables them both to win their own race. Around this central thread of training and determination, the film-makers have recreated the world surrounding these university characters in the 1920s. Scenes are filled with the casual, graceful attitudes that are a very British ideal; sophisticated prowess, decency, honesty, religion and intellect, values which seem to be less respected in this modern time. It portrays a credible idealism.

One of the first scenes of the film shows the running students. It celebrates this stage in life of onsetting maturity, comraderie and destiny through this bygone group of individual characters, united by the shared realization of their strengths. Throughout there is also the vague impression of higher powers at work, not so much the embedded attitudes of the old generation, but the position of man's humility in experiencing the challenge of life's great race created for them, and not only feeling the love that can be found, but rising to shine in one's own glory, enabled because of the higher glory. Not many viewers, especially today, accept such adherence and orthodoxy to Christianity, that can be seen as the motivation for the character Liddell. This film reminds us of the prominence and influence it had over so many aspects of society and the beneficial, empowering effects it could give to individuals. Alternatively the character Abrahams is a jew, and relies more on the attributes of his character which include a desperate determinism that reaps a reward of its own, takes him to his limits - although of greater significance is the love of a woman which detracts from perhaps a too heightened focus on himself. Through him we must also realise that there will always be those greater than ourselves, the very fact of our losing, and ultimately swallow pride and feel awe and goodness for the victory of our rivals and our friends. At the end of the film, the race has been run; they have gloriously discovered and revelled in their talents, their time, the fruits of aspiring to something greater than themselves. 'For it says in the good book, he that honours me, I will honour'.

The strength of this movie is the study in character contrast and development, with the added attractions of a historical setting and the soaring, ethereal musical score of Evangelos Papathanassiou.

The film is anchored in the character study of the introspective, brooding, and complex persona of Harold Abrahams, wonderfully portrayed by Ben Cross. Here is a man with all of the outward trappings of success: academic achievement, unexcelled athletic ability, wildly popular with his peers, yet tortured by an inbred inferiority complex and driven to lash out at the world in response. In the end, he conquers his inner demons through hard work, sacrifice, understanding of his fellow man, and the love of a good woman, to whom he opens his heart. I found myself thinking that Harold Abrahams is the kind of man I would want as my best friend, yet at the same time would find hard to become close with and relate to.

Ian Charleston's character (Eric Liddell) is a bit more one-dimensional. He is the archetypical Good Man, faithful to his family, his country, his friends, and his God. And in the end he triumphs through sheer force of will and by tapping that reservoir of inner strength that sustains him. As the crusty coach Sam Mussambini says, "He's a gut runner. Digs deep...".

It's a bit of a pity that the movie, long though it is, could not have delved more deeply into the other characters' background. Lord Andrew Lindsey is particularly appealing as Harold's and Eric's faithful friend who gives up his spot in his specialty race (the 400 m) to allow Eric a chance at the gold. Sybil Gordon is wonderful as Harold's love interest who tries to draw him out of his lonely world of bitterness and resentment and self-hatred ("You ran like a God. I was proud of you...", even after Harold loses a race for the first time in his life to a more determined Eric). Even some of the American competitors, who are only peripherally portrayed in the concluding segments, lend some color. Jackson Scholtz' reaching out to Eric Liddell gives one the sense that he knows the greatness of spirit that quietly resides in this unassuming Scotsman.

Its a wonderful story wonderfully told, and when its over you find yourself longing for it to continue, to see how these characters we've come to know over the previous two hours will turn out in the rest of their lives. Alas, the story of their lives is noted only in subtitles as the film closes.

This is the story of two men who run to prove something to the world . They will sacrifice anything to achieve their goals , except their honor . Two young men fighting for their objectives , one a determined Jew Harold Abrahams (Ben Cross) and the other a devout Christian (Ian Charleson) . In a warmup 100 meter race, Scottish Eric defeats Harold, who hires a pro coacher (Ian Holm) to prepare him . After that , both compete in the 1924 Olympics where their courage and determination to be tested . Eric Liddell , whose qualifying heat is scheduled for a Sunday, denies to run despite pressure from the Olympic committee formed by high authorities (Nigel Davenport , Patrick Magee , David Yelland as Prince of Wales) . Eric and Harold win their respective races and go on to achieve fame as missionary and businessman/athletic advocate, respectively . In fact , during the Japanese occupation of China, Eric as a missionary was taken into the Japanese Weihsien internment Camp, where he was to die from a brain tumour just before the camp was liberated.

This is is a sensitive as well as riveting story, being told in flashback , dealing with two young British sprinters , competing for fame in the 1924 Olympics , both of them compellingly performed by Ben Cross and the early deceased Ian Charleson . About six years after the film's release, Trinity College reenacted the quad dash with British Olympic athletes Steve Ovett and Sebastian Coe taking part.

This marvelous film has an all-star-cast such as Ben Cross ,Ian Charleson , Nigel Havers , Ian Holm , Cheryl Campbell and Alice Krige . Great secondary cast formed by prestigious British players and with a number of well known USA and UK performers for the tiny cameo roles such as John Gielgud ,Nigel Davenport , Lindsay Anderson , Patrick Magee , Peter Egan , Richard Griffiths and uncredited Kenneth Branagh as Cambridge student , Stephen Fry and first cinema film of Nicholas Farrell . Brad Davis and Dennis Christopher appeared as a favor to producer David Puttnam, waiving their fees, in order to attract finance from backers who wanted "marquee names" . Besides the lead actors, most of the white-clad runners training on West Sands in St. Andrews during the title sequence are St. Andrews golf caddies .

Colorful and evocative cinematography by David Watkin filmed on location in Edinburgh, Scotland, Liverpool , Cambridge University , Eton College, Eton, Berkshire, England . When the athletes are running off the beach , in reality it results to be West Sands at St Andrews in Scotland , they run towards a large red building clearly marked as a hotel ; this is in fact Hamilton hall of residence, a student accommodation hall belonging to the University .

Lavishly and luxuriously produced by great producer David Puttnam , he was looking for a story in the mold of A man for eternity (1966), regarding someone who follows their conscience ; he felt sports provided clear situations in this sense, and happened upon the story by accident while thumbing through an Olympic reference book in a rented house in Los Angeles , then the screenwriter Colin Welland took out advertisements in London newspapers seeking memories of the 1924 Olympics.

Film debut by filmmaker Hugh Hudson , he originally wanted Vangelis' 1977 tune "L'Enfant", from his 1979 'Opera Sauvage' album, to be the title theme of the film, and the beach running sequence was actually filmed with "L'Enfant" playing in the background for the runners to listen and pace to. Vangelis, however, finally convinced Hudson he could create a new and better piece for the film's main theme - and when he played the new and now-familiar "Chariots of Fire" theme for Hudson, it was agreed the new tune was unquestionably better. But the "L'Enfant" tune still made it into the film : When the athletes reach Paris and enter the stadium, a brass band marches through the field, and first plays a modified, acoustic performance of "L'Enfant" . Vangelis's electronic "L'Enfant" track eventually was used prominently in the film The years of living dangerously (1982). The picture deservedly won Academy Awards for Colin Welland's screenplay , Vangelis' magnificent soundtrack , Mila Canonero's costumes and Best picture .