La truite

In a small coastal town, the youngster Frédérique (Isabelle Huppert) works in a trout-farm. She marries the gay Galuchat (Jacques Spiesser) and they lure the upper-class businessmen Rambert (Jean-Pierre Cassel) and Saint-Genis (Daniel Olbrychski) in the bowling, pretending that they do not play well and winning a large amount in a game, despite the protest of Rambert's wife Lou (Jeanne Moreau).

Saint-Genis invites Frédérique to travel with him in a business trip to Japan, where he has a meeting scheduled with the Japanese businessman Daigo Hamada (Isao Yamagata) and she leaves Galuchat and has a brief love affair with Saint-Genis. She returns when she is informed that her husband is in the hospital. Then Rambert tries to convince Frédérique to be his lover, with tragic consequences.

"La Truite" is a deceptive movie by Joseph Losey with a messy story that wastes a cast with the names of Jeanne Moreau, Isabelle Huppert and Jean-Pierre Cassel. I finished watching this pointless movie and I honestly did not understand what the point is. Further, what three old bourgeois are doing in a bowling? My vote is three.

Title (Brazil): "Uma Estranha Mulher" ("A Strange Woman")

This is the Cinderella story updated to include a dysfunctional Prince Charming who is unable to satisfy his Cinderella so she has to get her jollies by seducing and outsmarting a pair of evil princes (whom she meets bowling...a wonderful surreal touch that is so improbable it actually is quite amusing...think Big Lebowski here)...the only actor out of place is Jeanne Moreau who is simply wasted in a secondary role. I will admit that I am a rabid Huppert fan and would watch her in anything...there is simply no one else like her around and she rescues this film from complete inanity by the sheer weirdness of her beautiful being.

Joseph Losey established himself as a gifted filmmaker in the late '40s with The Boy with Green Hair, my favorite film from childhood. The thing about genuine artists is they can't kick the truth. Regardless how wayward they become in their obsessive lifestyles or imaginations, their deepest obsession remains with the truth. Losey would eventually make in the early '60s what was up to that point the best film exploration of the sado-masochistic impulse, The Servant, with the great film actor, Dirk Bogarde, and during that same period the effects of child sacrifice in The Damned. He would later explore the very dark dead-end of multiple sexual partners as a way of life in his film adaptation of Mozart's Don Giovanni (1979). But his great masterpiece, in my view, is his penultimate film, La Truite (The Trout, 1985). He must have experienced great satisfaction in knowing that every critic missed the central theme and all the deeper nuances of what he was conveying in the film, most thinking that it was simply a comic film about a cold-hearted bitch, played perfectly by the ever-surprising Isabelle Huppert. I will not dwell on the complexity of what this film is about, only to mention that it involves a precocious child, Frederique, who discovers much too early in life the sado-masochistic matrix of the world and begins her trek on finding ways to adapt to it while not allowing a core innocence to be destroyed by it, to keep an upper-hand in distance, a postmodern Fanny Price who is elevated not by dominance but by a detachment that, in its severance from God, borders on being the ultimate act of cruelty, indifference. She keeps in tow a hyper-sensitive, self-destructive husband who is gay and who, in discovering the dead-ends of sado-masochistic delight, is devastated every second of every moment by looking long and hard into the reality of love lost in the only territory he knows, the valley of the void where he commits to drinking himself to death. The heroine played by Ms. Huppert has only one ally, an elderly Japanese man who has achieved a similar detachment in his life, and they become spiritual friends. This film is not about a bitch, but about "misdirected transcendency" (Girard) in a world that is severed from God.

Doesn't this movie have any defenders? Even Losey's biographers don't seem to be able to find a kind word for it. What I see is the work of a serene master who has left behind the trappings of drama and psychology to contemplate a world of pure cinema. Unfortunately the late masterworks of great directors are often misunderstood (see Griffith's "The Struggle", Lang's "1000 Eyes of Dr. Mabuse", Zinnemann's "Five Days One Summer") - maybe because there isn't a critical middle ground between workaday reviewers who are unable to see beyond story and acting and academic critics who are busy applying their pet theories. In any case, it's available on a beautiful DVD and ripe for (re)discovery.

"Our village called us 'the savages.' We founded a club. ... A club whose aim was to get things out of men without ever giving them anything"

I confess I'm not a big fan of movies that have as their story line a young woman who uses sex with a series of men to rise above her humble upbringing, ala Barbara Stanwyck in Baby Face(1933). They feel in some way as misogynistic as they are empowering. I'm even less a fan of movies that relegate Jeanne Moreau to such an undeveloped role, although she does get one nice scene standing up for herself towards the end. Oh, Isabelle Huppert is fine here, flirting and beguiling men to get what she wants out of them and flashing her pert little body along the way, but the story was one-dimensional, outdated, and sloppy.

At one point we see Huppert's reflection in multiple mirrors and it brought to mind Marilyn Monroe in How to Marry a Millionaire (1953) and Brigitte Bardot in La Parisienne (1957) from decades earlier. Maybe that's because Joseph Losey originally conceived of this film in the 1960's with Bardot in the lead role. There is an attempt to update things via the acceptance of being bi or gay, and Moreau's character is allowed to say "Nowadays, heterosexuality and homosexuality mean nothing. You're either sexual or you're not," which is pretty remarkable for 1982, but it didn't really feel integrated into what was a meandering plot, and the gay husband never seemed like a real person to me.

The young woman's backstory on the trout farm, in particular seeing her father and his buddy molest girls, tries to explain how she became so manipulative, but it could have been so much better told. The dialogue in the film wasn't very satisfying either. When asked what her first impressions of Japan are, she says that there are lots of Japanese. She meets an older woman who encourages her to have sex without shame, saying she's had it 33,000 times in her life. It's not exactly deep, but maybe this banality was part of the point. How sex relates to power is of course the main thing - as a means of social advancement for the young woman, and as a way of dominating and seeking pleasure for the older men after her. Unfortunately, too often there are scenes that don't push a cohesive narrative or develop these characters, only serving to elongate the movie. It just never pulls itself together, which is a shame, given those who worked on it.