Picnic ad Hanging Rock

I remember reading (God knows where) someone's shaggy-dog story about this film. Apparently, this individual had a friend (as people who tell these kind of stories tend to) who went to see 'The Texas Chainsaw Massacre' sometime in the mid 1970s. He was late, there was the inevitable confusion, and he consequently spent the next two hours whimpering in fear - waiting for the chainsaw-wielding assassin to appear and rip into a bunch of immaculately attired Edwardian schoolgirls.

This is probably as good an analogy as any for the sense of dread this film (fitfully) manages to accumulate. Watching it is like seeing weather systems build. Small increments appear, converge on other increments, circling each other ambiguously before merging into a grey, baleful mass that sits there on the horizon, making atmospheric noises. In 'Picnic...' the wind moves plangently through eucalypts, clocks tick, an orphan girl is the victim of snobbish behaviour, girls gossip, more clocks tick, the wind moves through more eucalypts, the clocks stop, something 'unspeakably eerie' happens, and that's pretty much it.

Ultimately, the film is about Peter Weir placing markers of European culture - corsets, watches, a locally built replica of an Eighteenth century English manor - in the vast, contoured, deeply ambivalent Australian hinterland, and letting his camera record the absurdity of those spatial relationships. His early twentieth century Australians anxiously encircle themselves with the accoutrements of civilization they've brought with them - its dress codes, its class politics, its architectural styles - as if shielding their bodies from the unfamiliar landscape outside. Yet their attempts to maintain a European identity by 'keeping up appearances' come off as merely obsessional.

The elaborate dresses the girls wear, the formalities observed at the picnic (and at a surreal dinner party set on a flat, sunblasted lake edge - a Seurat painting gone horribly wrong), far from being emblems that mark a cultural continuity unifying Australia with Europe, seem oddly fetishistic - deeply arbitrary. Weir's characters seem to sense this meaninglessness also; they're enervated, without conviction. They seem to realize that, in bearing items of European material culture within this new environment, they're merely in possession of a bunch of dead letters - signifiers rendered powerless (decontextualized) by distance. As more than one character remarks, 'it all looks different here'.

To add to the unease, Weir intercuts all this with shots of the landscape - huge, forested, confrontationally empty. There's a sense of something staring back, unimpressed, 'personified' by the oddly biomorphic shapes within Hanging Rock itself.

One can still feel the reverberations, twenty five years on. There are definite echoes of 'Picnic...' in 'The Piano', 'The Virgin Suicides', and the whole slew of films that erstwhile Antipodean Sam Neill rather dodgily categorises the 'Cinema of Unease'. If you really want to freak yourself out, try watching this and 'The Quiet Earth' in the same sitting. You may never feel absolute faith in your ties to the physical universe again.

Even though this has been described as a film about sexual repression (and Peter Weir may have thought he was making such a film), I don't think it is--rather, it is a celebration of the dreamy, self contained sexuality (or rather pre-sexuality) of young adolescent girls just before they seriously turn their attention to men. Sure, they may be living in a society straitjacketed by Victorian mores, but the girls really don't seem to be the unhappier for this, non withstanding the earthy maid's comments that she feels sorry for them. Miranda and her friends seem completely content and at ease in their languid, hothousey world of poetry, pink and white bedrooms, and mutual crushes (I was reminded of the similarly dreamy, self contained little universe of the sisters in "The Virgin Suicides--another film that is supposedly about repression). During the noon day nap at Hanging Rock, the girls, heads resting in one another's laps, are in a state very much resembling post coital bliss--far from seeming repressed, they are among the most content women I've ever seen on screen. It is quite arguable that Victorian morality had something to do with their sexuality turning inward like this, but all this does is lend credence to the truism that repression intensifies sexuality--which may explain the lingering fascination the Victorian era has for the modern age, and why one of its most striking symbols of its oppressiveness--the corset--is also very erotically charged. The girls' disappearance into the eerie black land form (that seems to have faces at times, bringing to mind fairy tales about trolls who steal golden haired children) suggests that at in their present state they are so contented that anything else life might hold for them could only be a letdown, that only whatever dark force (death? nothingness?) is haunting Hanging Rock could possibly be a worthy enough lover for these girls who are already so supremely self fulfilled.

There are, unfortunately, aspects of this film that don't work, or rather jar with the elements discussed above, the most prominent of these being the Dickensian subplot of the persecuted orphaned pupil Sarah. The actress herself is affecting in her part and her boyish beauty contrasts well with Miranda's ethereal femininity (she looks like a young Renaissance prince at times), but her story really belongs in another movie because at heart "Picnic at Hanging Rock" is more Gothic than socially conscious.

Maybe Weir really was aiming to make a movie about the evils of sexual repression, class inequality or even colonization, but such possible themes are blown away by the languid, ethereal images of the young adolescent girls at the beginning of the film, floating contentedly through their hours like clusters of Monet lilies.

Although the images have stayed with me since I first saw Picnic at Hanging Rock some 20 years ago, the power to instil a strange sense of loss remains. The revised director's version released in 1998 unusually cuts seven minutes from the original as, according to Pat Lovell (executive producer), Peter Weir wanted to remove any pretty romances and speed up the final act. The sound quality has been enhanced and the look improved through colour regrading, but sadly a couple of key scenes involving Irma (Karen Robson) have been omitted. We are told at the outset that some of those who start out for the St Valentine's Day picnic in 1900 are never to return, and, even though various clues are shared with us, no attempt is made to solve the puzzle. Miranda (Anne Louise Lambert), who provides a voice over, based on a poem by Edgar Allan Poe, sets the tone at the beginning with, `What we see and what we seem are but a dream, a dream within a dream', and the film goes on to concern itself with the aftermath of the disappearance and the impact on all involved with those missing. It explores an apparently idyllic way of life that is not what it first seems, how this false paradise is fragile and how it is shattered by the breakdown of established order. Tensions and hysteria all surface, exposing the suppressed passions that are the reality of life, as well as the claustrophobic atmosphere of the affluent Victorian European life style in an alien land. This theme is further expressed by the virginal white dresses worn for the picnic, which seem out of place in this environment and represent the stifling restrictions placed on the young women. The layers of dress and petticoats the girls have to wear, combined with the various shots into mirrors, as if into another dimension, also reflect the story's many strands.

Russell Boyd's award winning cinematography is stunning and actively encourages you to feel the summer heat. The beauty of the actresses and the sounds of the Australian bush, under the sinisterly foreboding gaze of the Rock, with its blatant phallic symbolism, seduce you so that you will more feel a sense of the horror, as Edith (Christine Schuler) does. The flashback at the end, poignantly coupled with the adagio from Beethoven's piano concerto No. 5 (Emperor), leaves you with a sense of loss of youth and virtue. Peter Weir subsequently recreated this impression in the final scene of his equally outstanding Australian feature `Gallipoli'. I am also reminded of the effect produced by Jane Campion (The Piano) in her early work `Two Friends', where the tale ends in the past when the friendship is at its closest, making the passing of innocence feel more painful with ageing and the passage of time.

Cliff Green's script is not only faithful to Joan Lindsay's narrative but also complements it exceedingly well, although dialogue is often replaced by visual impression and unnecessary details are excluded to maintain the sense of mystery the author intended. However, the novel's literary mistake regarding Felicia Hemanes' famous Victorian recital piece is repeated, which is actually `Casabianca' (about the Battle of the Nile) and not `The Wreck of the Hesperus' by Henry Longfellow. Discrimination is displayed by Mrs Appleyard (Rachel Robert's fantastically monstrous harridan) towards Sara (Margaret Nelson), a forlorn orphan in love with Miranda, who is kept back from the picnic for not learning the poem, whereas Irma's position as heiress obviously carries influence, as clearly on the Rock she can only quote the first line. Sara is shown pity by the housemaid, Minnie (Jacki Weaver), whose own sexuality is realised with the handyman, Tom (Tony Llewellyn-Jones), in stark contrast to the general ambience of repressed desire.

Miranda's sentiment that `Everything begins and ends at exactly the right time and place' is demonstrated by Joan Lindsay who based her fictional account on Hanging Rock, a sacred Aboriginal site, near Mount Macedon in Victoria. To provide added authenticity Peter Weir filmed at the Rock during the same six weeks of summer. Aborigines believe time is not linear and Lady Lindsay eschewed the notion of man-made time, hence the title of her autobiography `Time Without Clocks'. At Hanging Rock both the watches of Ben Hussey (Martin Vaughan) and Greta McCraw (Vivean Gray) stopped at twelve o'clock. Incidentally 14 February 1900 actually fell on a Wednesday, not a Saturday, unless the author used the Julian calendar instead of the Gregorian, so that the eleven days were not lost?

The open-ended nature of the fable is deliberate to mirror life where we may learn or uncover some secrets but never understand the mystery. Plenty of extraneous facts and unexplained details are related, such as the absence of scratches to Irma's bare feet, yet identical injuries appear on her head and Michael's (Dominic Guard), her joint rescuer with Albert (John Jarrett), very redolent of the `X Files'.

The film is beautifully shot with haunting music, exceptionally well cast and acted, and tightly directed. The ever excellent Helen Morse is an inspired choice as Mademoiselle Dianne de Poitiers, the French mistress and the girls' confidante, who describes Miranda as a Botticelli angel from the Galleria degli Uffizi in Florence, and Peter Weir specifically uses the image of the Birth of Venus. In fact Miranda, Irma and Marion (Jane Vallis), the three senior boarders who vanish, are evocative of the Three Graces, who dance in attendance to Venus, in Sandro Botticelli's Primavera. Anne Louise Lambert's portrayal of Miranda (an ironic reincarnation from her famed role in 1973 as the bed-hopping nymphomaniac in the Australian soap `Number 96') captures the vision perfectly with her ethereal loveliness and enigmatic smile, and is reminiscent of the knowing look on the death mask of the renowned `L'Inconnue de la Seine', who coincidentally died around 1900 in Paris.

Picnic at Hanging Rock is a masterpiece of its time, and still rates as one of my favourite films today.

Peter Weir is a master of taking the mysteries of human nature, combining them with the essence of humanity, then distilling those aspects through the inexplicable itself. This has been an earmark of his films "Dead Poets Society," "Fearless" and even "The Truman Show" but nowhere is this more apparent than with "Picnic At Hanging Rock."

Beautifully filmed in rural Australia, the plot of "Picnic At Hanging Rock" is deceptively simple: students at an upper crust Victorian-era girls' school go on a field trip to Hanging Rock --an unusual geographic site miles away from civilization. On the trip, three of the girls and one of the teachers go missing. A simple plot, right? Well, on the surface it is indeed simple, but the way Peter Weir deals with the subject matter will keep the viewer absolutely enthralled and at a loss as to the cause of the girls' inexplicable disappearance. What has frustrated many viewers is that the responsibility of the hypothesis lies solely on them: there are no conclusive answers, but rather a number of theories as seen through the eyes of second and third parties.

Additionally, Weir spices up the overall feeling of uncertainty with repeated images seemingly unrelated to the flow of the movie. Swans, ants, flowers, flies and poetry all appear repeatedly throughout the film, indicating that there is some deeper significance to the nature of the disappearance. Something that is just out of the viewer's grasp. In truth, Weir's direction in this film is akin to a more accessible and humanistic David Lynch. Much of the same thematic ground is covered, and the pronounced sense of uncertainty is a trademark of many Lynch films, especially his recent masterwork, "Mulholland Drive."

Finally, what makes "Picnic At Hanging Rock" a true marvel of filmmaking is the complete integration of all elements in the support of the ephemeral theme. The pan-flute of Zamfir adds an otherworldly element to the score; the cinematography makes Hanging Rock look alternately commonplace, and enigmatic, depending on the scene. This collusion of all elements makes "Picnic At Hanging Rock" essential viewing for anyone interested in immaculate emotive filmmaking. -E. Shaun Russell

This is mesmerizing film with a cipher at its center. Less is more. I am amused at some of the comments. There seem to be two types: those which depict the movie as "beautiful, ethereal and subtle" and those which depict the film as "too symbolic, too slow, boring, too 70's."

The point is, there is no point. The central vision of the film is enigma, the void, mystery. This seems to make a lot of explainers uncomfortable, but the use of emptiness at the core of a work of art is nothing new. "The hand that erases writes the true thing" Faulkner's masterpiece "The Sound and the Fury" is about a character who is absent. The characters that surround her, and who actually people the novel? Not all there, lacking, disintegrating, unknown, unwanted, unloved.

If there must be a meaning, it is that nothingness is the biggest threat of all. "I will show you fear in a handful of dust" We fear our disappearance. We'd like to believe that our little lives, our little comments, our little film lists will endure forever. But they won't. Nothing will.

what is existence? a random ever-changing collection of energized particles.

At any point, we can cross the line into nothingness. Nature will subsume us.

The film "A Passage to India" had the same theme. It was NOT essentially a movie about rape or sex scandal. It was about the yawning pitch-black eternal emptiness of the caves. It drove two women mad. Nature as an amoral uncaring unmoveable eternal reality.

Just as Picnic was NOT about repressed Victorian sexuality. These were pretexts, and were utilized because the fear of sex is the fear of letting go. The fear of sexuality leads irrestibly to our main fear: that darkness, emptiness, and the powers of nature will overwhelm us and erase us.

In Picnic, there was no villain, no enemy, no fall guy, no perpetrator, process or predicament that we could blame for the girls' disappearance. They simply disappeared. And that is the scariest nightmare of all.