L'esorcista II - L'eretico

I don't consider the original Exorcist to be "scary", but I do like it thanks to the terse editing and restrained direction. Though I've never really warmed to John Boorman I did find Exorcist II to be his most interesting film.

As a sequel it's thematically detached from the first and creates it's own new mythology and imagery. The events from Exorcist are referenced extensively and Regan, now 17, has multiple flashbacks to her bedroom. Father Lamont, a rogue priest played by Richard Burton, investigates the case in an effort to find out what really happened to Father Merrin by involving himself in Regan's therapy sessions. A muddled plot about curbing the spread of evil and the divinity of our teenage heroine fills up the rest of the film with regular cutaways to Africa where Lamont researches the recent history of Pazuzu (not the Devil, as most believe).

Nothing, repeat NOTHING in this film is even remotely intelligible. Towards the end there are dozens of unexplained elements. On top that there is some hilariously stupid dialogue. How did some of this stuff get approval? I would flat out refuse to say "Oh, I was possessed by a demon. But it's okay, he's gone now," upon meeting a new friend. When the credits finally roll you'll be scratching your head, unable to make head nor tail of what you've just witnessed.

What it does have going for it however is absolutely stunning photography. Only a few 70s set designs date this film aesthetically. The shots of African sunsets and the rock churches are amazing and the general dark, silhouetted appearance of the dialogue scenes create a wonderful, moody atmosphere.

It's a shame that Linda Blair's career collapsed after this. After getting involved in several bad relationships her acting career went down the toilet and she's never starred in anything as up-market as this ever since. She's such a cutie in Exorcist II and, as a bonus, hardly ever wears a bra.

As a sequel to a classic it's a bit of a let down, but as a stand-alone weirdo melodrama it's nothing if not interesting. Do check it out, but keep in mind everything I just said.

Grossly underrated, Exorcist II is one of John Boorman's finest films.

Rather than go for the spinning heads and pea soup that were featured in the first film, Boorman opted to go in a less horrific and more surreal and dramatic direction. Most people claim that sequels shouldn't be a rehash of the original, well this certainly wasn't!

The acting was quite good here. The cinematography as in most every Boorman movie, is exquisite. The score by Ennio Morriconne is terrific and sets a slightly different tone from the first film.

Overall, the film has a much broader feel to it, I think because the film takes place at many places rather than confined to the room of the first film. Also, there are some elaborate special effects scenes that are breathtaking. Everyone of them quite chilling.

This isn't really what I would call an actual horror film. It's a drama involving the supernatural. I'm not sure exactly what I'd classify this as. It's a genre all it's own almost.

See it with an open mind. Forget what people have said in the past.

You just might be surprised.

William Peter Blatty, author of THE EXORCIST, based the character of Father Lankester Merrin on the Jesuit scholar Teilhard de Chardin. In books such as "The Phenomenon of Man", de Chardin theorized a metaphysical concept he called the World Mind, an interpretation of Christian mysticism which sees all minds as joined and gradually evolving into a full awareness of Being as a single consciousness akin to the New Thought idea of Christ Consciousness--the "only begotten" extension of Universal Consciousness, or God. This idea, a synthesis of Christian and Asian religious concepts, is resonant with many unorthodox spiritual teachings from Theosophy to the psychology of Carl Jung. After de Chardin's death his papers were suppressed by the Vatican and his work was investigated on charges of heresy (his ideas being heretical by the standards of the Catholic Church.)

When Blatty declined to write Warner Bros.' sequel, John Boorman and his creative associate Rospo Pallenberg developed an original script from a treatment by playwright William Goodhart, the credited screenwriter. Boorman accepted the project as a means to artistically express metaphysical ideas in which he was absorbed. The link to Teilhard De Chardin provided an ideal venue. The story of Father Lamont's spiritual odyssey is specifically a meditation on the Grail Quest theme, derived from Celtic mysticism and Arthurian legend, which underlie a thematically-related sequence in Boorman's early work: DELIVERANCE, ZARDOZ, EXORCIST II: THE HERETIC, Excalibur and THE EMERALD FOREST, comprising an important cinematic exploration of the Quest as Initiatory path.

In EXORCIST II: THE HERETIC, the late Father Merrin's reputation has fallen into disrepute and Father Lamont (Richard Burton), suffering a crisis of faith, is ordered by the Cardinal to investigate "the circumstances surrounding the death of Father Merrin" and the legitimacy of the exorcism before Merrin's papers (his life's work) can be released.

The title character of THE EXORCIST was that of Father Merrin (Max Von Sydow); this role then passed to the younger priest, Father Karras (Jason Miller). Just so, the heretic in EXORCIST II is initially Merrin until, through young Regan (Linda Blair), Father Lamont makes contact with the mind of Merrin and in that psychic joining shares his vision. Thus Lamont's descent into (and beyond) heresy is an initiatory quest which deepens as he goes against the Church's orders and ultimately calls upon the demon for guidance to the "evil heart" of the mystery.

In the scene at the Natural History Museum, the attentively listening viewer will discover (in the full 117-minute version) that Father Lamont tells Regan about Teilhard de Chardin and briefly explains the World Mind theory. The science-fictional device called the Synchronizer allows the World Mind concept to be expressed in cinematic images. (Among the many differences between this film and THE HERETIC is that the original's emphasis is strongly verbal whereas THE HERETIC expresses its complex ideas almost entirely in visual and symbolic terms.) A distinction is drawn between the peace and unity of the World Mind and the insanity ("evil") and corruption of its opposite, the ego: a state of separation from consciousness which mimics the One-Mindedness of God or the Universe. In THE HERETIC, this imitation or false Christ is symbolized by Pazuzu, the Babylonian genie and locust god--one of many "heathen" idols demonized in the Judeo-Christian tradition. (The demon was named in Blatty's novel but not in the original film.) Its activity of separation masked as joining is symbolized by the locust swarm which forms a single-mindlessness ("a Locust Mind, if you will") in mockery of Whole (Holy) Consciousness (Spirit). The resulting psychic fragmentation is reflected in the mirror images which permeate the film. Regan represents an evolutionary step toward the "Omega Point", the healing of the separation; a forerunner of Kubrick's Star Child.

John Boorman's film doesn't spell itself out for the viewer any more than does Kubrick's 2001: A SPACE ODYSSEY and there is no Arthur C. Clarke novel to "explain it all for us". Boorman intends THE HERETIC to stimulate intelligent and imaginative thought and speculation. Where Kubrick and Clarke's ideas (initially met with great perplexity) have long been sanctioned as worthy of consideration, Boorman's somehow flew over the heads of a viewer-ship which, threatened by the film's non-dualistic subversion of the original's simplistic "good vs. evil" formula, has for thirty years ridiculed a misunderstood artwork. The original mass audience which condemned the film on first release was fresh from making the relatively ghastly Italian EXORCIST imitation Beyond the Door a huge box office success because it gave them what they wanted and only what they wanted: puke, puke and more puke. And so like the swarming locusts, the mundane Philistine mentality endlessly repeats the hypnotic chant: "worst sequel, worst sequel, worst..." There is no actual "Director's Cut" of EXORCIST II: THE HERETIC. The 117-minute Theatrical Version is John Boorman's official cut.

During the disastrous initial release, Warner Bros. hastily issued instructions to theaters to remove specified sections of the film which had drawn audience hostility, without consulting the director. Under extreme pressure, Boorman subsequently prepared a third, more carefully edited version for the international release. The re-editing rendered a difficult and highly symbolic film incomprehensible to the horror-show expectations of the audience. The most significant deletion was the discussion of Teilhard de Chardin's World Mind theory, the central focus of the film.

This bastardized version debuted on cable in the United States and for a decade the film was available exclusively in this distorted form. The full-length version, unseen since the early weeks of the initial release, was restored in the late 1980's for home video and is currently available on DVD. Mercifully, the Butcher's Cut has been permanently withdrawn.

Given his experience with the film, it is unlikely that Boorman would involve himself in a new Director's Cut edition. Given the mindless disrespect shown the film, he seems to have washed his hands of it and its detractors.

Rating: EXTRAORDINARY.

Poor John Boorman. He has all these great ideas, but whenever he tries to put them to the screen, the result is so damn goofy you can't tell whether you're watching a metaphysical drama or a slapstick comedy (for more on this, see "Zardoz"). His "Exorcist" sequel is miles below the original if you're looking for scares, but miles above it in terms of actual storytelling, plot, character development, etc. It's full of interesting ideas (the most interesting being the idea of pure goodness as a magnet for evil), and Regan turns into an angelic heroine out to stop the demon that once possessed her. But Boorman's wacko imagery, while fascinating in places (the doves, the locusts), tends to get a little TOO wacko, to the point where you can't help laughing (the hypnosis machine, Richard Burton putting out a fire with a wooden crutch, James Earl Jones spitting up a tomato).

If you can accept the fact that this is a completely different movie than the original, you might find that it's a pretty good movie on its own. Fantastic acting from Burton, a wonderful score, and some truly gorgeous visuals, especially the climactic scene in the house, make it one of the most underrated movies of all time. Even if some scenes leave you falling over with laughter.

As the most of the commentators argued here, this film has some serious flaws which make it very hard to comprehend. The story line is inconsistent, the acting disjointed and inadequate, not to mention that it represents a new conceptual whole, essentially detached from its predecessor. Still, it has certain qualities - some original visual effects, photography, great atmosphere (especially the scenes in Africa).

Also, put in a broader context, this film manages to capture a part of intellectual ambiance of the late seventies, introducing ideas and concepts that were then considered pseudo-scientific and fanciful, only to become legitimate subject matter of serious research, two decades later. The collapse of humanity into one group mind (obvious references to de Chardin's notion of noosphere, drawn by father Lamont), the parallels between insect (locust) and human society regarding the spread of destructive/violent behavior (check mass psychology, research on swarm intelligence, the popularity of Steven Johnson's 'Emergence' etc.)

So, for those of you expecting horror movie chills and thrills - you should skip this one. But for those of you interested in how quirky scientific ideas inspire pop-culture pieces like 'The Heretic' - it is highly recommended.