VALUTAZIONE IMDb
7,7/10
9556
LA TUA VALUTAZIONE
In una misera baracca vive con la sua numerosissima famiglia il vecchio Giacinto Mazzatella, un pugliese orbo e ubriacone la cui principale preoccupazione è quella di difendere dall'avidità ... Leggi tuttoIn una misera baracca vive con la sua numerosissima famiglia il vecchio Giacinto Mazzatella, un pugliese orbo e ubriacone la cui principale preoccupazione è quella di difendere dall'avidità dei familiari il milione che gli è stato dato.In una misera baracca vive con la sua numerosissima famiglia il vecchio Giacinto Mazzatella, un pugliese orbo e ubriacone la cui principale preoccupazione è quella di difendere dall'avidità dei familiari il milione che gli è stato dato.
- Regia
- Sceneggiatura
- Star
- Premi
- 1 vittoria e 2 candidature totali
Recensioni in evidenza
The great Nino Manfredi stars in this side-splitting and brutal black comedy about a bacteria-like family of degenerates occupying the slums on the outskirts of Rome. Manfredi is the misanthropic and miserly aging patriarch who has a secret hoard of money he guards zealously. He despises his wife and cretinous children who try to rob his stash and try to kill him by poisoning his maccaroni. You really won't believe this marvelous quintessence of gross until you see it with your own eyes. It is "commedia all'italiana" in full force.
Almost fifty years later, this hyper-realistic and ruthless portrait of the misery of the slums, the outskirts of the big cities, in the case of the Italian capital, remains alive and impressive, in its visceral rawness.
At the time, Scola, like Pasolini before him, sought, above all, to denounce this suburban misery, as a product of capitalist society and the inequalities it generated. But barely twelve years later, and even before the fall of the Soviet Union and the communist regimes dependent on it, Kusturica filmed the miserable flow of gypsies and other underprivileged people, from socialism, in Yugoslavia, Bulgaria or Romania, towards begging, prostitution and crime, in the Italian slums, in Time of the Gypsies.
Today, it seems clear that this wound, which lasted for most of the second half of the 20th century in Europe, was caused by the massive, internal and external, migration phenomena, that followed the Second World War.
At present, the problem mainly involves south/north migration, to Europe and the United States, which is being attenuated through state intervention, in the temporary accommodation and repatriation of many migrants, not avoiding, even so, dramatic situations, which remind us, sometimes, the misery of post-war Europe.
A social classic, always worth revisiting.
At the time, Scola, like Pasolini before him, sought, above all, to denounce this suburban misery, as a product of capitalist society and the inequalities it generated. But barely twelve years later, and even before the fall of the Soviet Union and the communist regimes dependent on it, Kusturica filmed the miserable flow of gypsies and other underprivileged people, from socialism, in Yugoslavia, Bulgaria or Romania, towards begging, prostitution and crime, in the Italian slums, in Time of the Gypsies.
Today, it seems clear that this wound, which lasted for most of the second half of the 20th century in Europe, was caused by the massive, internal and external, migration phenomena, that followed the Second World War.
At present, the problem mainly involves south/north migration, to Europe and the United States, which is being attenuated through state intervention, in the temporary accommodation and repatriation of many migrants, not avoiding, even so, dramatic situations, which remind us, sometimes, the misery of post-war Europe.
A social classic, always worth revisiting.
I would not call this a comedy. Maybe a tragicomedy. It is true, some scenes are funny. But that's not the point. The point is to give an hyper-realistic, painful portrait of extreme ignorance and poverty, and its consequences. These people cannot afford to be good, honest, or have any positive family feeling. Like prisoners in a Nazi camp, they are deprived of all their humanity. The only thing that keeps the family united is the shack they live in, and the idea of taking Giacinto's money. I want to stress the fact that the movie _is_ realistic. There _were_ shantytowns around Rome in the seventies. And the people _were_ like that. The constantly mocking and jocking attitude is a trait of the Roman popular culture. It does not mean they're happy and light-hearted. So beware, this movie won't just give you a good laugh. If you like it, check this out as well, I don't think you can buy it, but the Italian RAI TV showed it some time ago:
http://us.imdb.com/title/tt0073339/
http://us.imdb.com/title/tt0073339/
"Ugly, Dirty and Bad", the title alone gives you the perfect idea of what the film is all about, a film that is really disgusting but in a good Way, A Must Watch.
After all these years I still come back to this movie, enjoying a true art. Although it shows the so-called-life of the people from the bottom, it's still a beautiful portrait of the human race in its essence: we are truly ugly, dirty and evil inside, behind all those masks we wear. This is "human" deprived of all the "civilization". The movie itself is a masterpiece. All those shots, casting, directing, music, dialogs, scenes that make you cry and laugh and disgust you simultaneously, all led by the master Scola. One should not review any movie without previously watching this one. This is what any movie should be: a picture of life. Sometimes funny, but mostly loathsome. And we're all just animals inside, just give us a chance to show it. Highly recommended as "a must".
Lo sapevi?
- QuizPlayed from 1989 to 1992 in Swedish theaters, with over 55.000 admissions.
- ConnessioniFeatured in Zomergasten: Episodio #4.3 (1991)
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Dettagli
Botteghino
- Lordo Stati Uniti e Canada
- 7144 USD
- Fine settimana di apertura Stati Uniti e Canada
- 4898 USD
- 23 ott 2016
- Lordo in tutto il mondo
- 7144 USD
- Tempo di esecuzione
- 1h 55min(115 min)
- Mix di suoni
- Proporzioni
- 1.85 : 1
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