Requiescant

I just had to write a little something to combat the folks on here calling this mediocre or worse... This is one incredible epic that will satisfy your lust for revenge & adventure! Pasolini makes an infamous cameo so if you're a fan of his for outrageous work like "Salo or the 120 Days of Sodom" then this is a must watch on that merit alone. I would put it in the top 10 westerns ever, for it's almost biblical storytelling, that pays off in the best ways as if God's judgement is handed down right in front of the camera. I really cannot fathom such a low rating. I found this movie to be full of soul, like the people who made it cared a lot about their precious baby. I think this should be mentioned in the same breath as Leone even if it's not as groundbreaking as some of his films.

This one has to take the prize for the reviews completely failing to set expectations. I really could not believe the difference. I can see why people would say the things they have...but it doesn't change the fact that they have watched this movie and not seen most of what was happening.

On pure production values and in terms of story, yes, the story is absurd, on the face of it, but so are most the stories in musicals and so are the production values of B horror movies. If anyone said that, though, you'd give them a look because everyone knows that is the case. That's not what you're watching it for. So, I can see disappointment if you're watching this as a Hollywood Western.

But Spaghetti Westerns were made by left wing radicals, this one actually has one of the leading lights of the PCI (Italian Communist Party) in it, and that is very much the focus for director Carlo Lizzani. Whereas most all of the sub-genre were Westerns with an Italian artistic slant and some radical sub-text, this one is a straight-ahead, let's give the young communistas some proper learning, Western movie style. The story is thin because it's totally unimportant. There aren't plot holes; there's a bit of hand waving to acknowledge it, much like you might add a box to a flow diagram to represent an input you're not fully diagramming. Those bits are deemed unimportant. "How does he learn to shoot?" It's not important. It's not telling a story, it's acting out critical moments in life to provoke thoughts about class struggle.

I couldn't believe how dense the political/social message was. EVERY little scene, EVERYTHING is there for symbolic value. And the story isn't that bad as I never felt it dragging. So preachy, such a thin story, it should have become tedious. It never did. I usually watch the classics in installments to get every detail, but I watched this one start to end because I couldn't stop watching it. I couldn't believe he had made such a pure vehicle for talking about class struggle, the role of violence, when should violence be used, how does doing so change the person, etc., etc., etc.

You can certainly argue that that's not a valid way to make any kind of Western. But if you like Spaghetti Westerns for that reason, this is not to be missed because you will never find another that is so straight-ahead about what it's doing. Lizzani basically said, "Damn it, I'm tired of pussy footing around with a few abstract comparisons. Let's lay it all right out there". Most the other reviews on this are like reading Alice in Wonderland and saying, "That doesn't seem very realistic. How can that be about logic?" But I'm not complaining. It was very nice to be so pleasantly surprised after having very low expectations.

I would like apologizes with Italians filmmakers and all people who really loves this exotic and unique sub genre from western, firstly for many times devalue one thing for that matter didn't understood completely, it takes so long to reach in this final point, l used to compare those spaghetti with American classic westerns, then l've realize that those classic western were a personal style introduced by American usually focused in a male hero, as Cooper, Wayne, Murphy, stewart and so on, instead the exotic sub genre created by Italian filmmaker were driven to their odd characters modeling a quant variation that established for itself ever since, in this picture we have a exactly sample whom l'm talking about, a wounded boy rescued by a preacher, when he grow up has in first meeting with a gun, his skillful wasn't explained, he uses a rope to carry the gun, the characters all around no make sense at all, the bell and all are a true elements of the this meaningful sub genre they don't need any Waynes or Coopers they are quite opposite in the whole concept, these pictures were unique, colorful unusual characters were the key's success of this kind, please my fellow friends once more my deep apologizes to my lack of experience to enjoy such delightful sub genre!!

Resume:

First watch: 2019 / How many: 1 / Source: DVD / Rating: 7.25

'Requiescant' stands out from the Euro-western crowd for the appearance of Pier Paolo Pasolini himself, in a rare acting cameo as the Mexican priest Don Juan, who, despite his name, is less a man of the flesh than an ascetic liberation theology advocate who drifts in and out of the narrative at key points. The titular hero, played by Lou Castel, is the sole survivor of a local landowner's massacre of the peasants in the ruined chapel which serves as the film's opening and climactic acts of violence: the massacre and the act of liberation which avenges it. That structure, of a suppressed violence which the hero (and audience) slowly come to understand, in an inevitable journey of violence begetting violence, is familiar from Leone, from 'Django', from numerous other Euro-westerns of the periods. Here, though, as usual, it's framed through the figure of the lone gunfighter, it's given a greater collective dimension. Requiescant, adopted by a religious family (hence his habit of saying a prayer over those he's killed), seeks to rescue his adopted sister from the clutches of the landowner who runs the town as a connected network of vice, of semi-legitimated criminality based on exploitation and dispossession. His act of violence against the landowner and his henchmen simultaneously serves his own personal quest for revenge and the interests of the peasants led by Pasolini (which the flashback structure reveals to be connected). As in Glauber Rocha's later 'Antonio das Mortes', Lizzani suggests that the individualist gunslinger, whose skill and firepower are need in the struggle--and who remains a figure of cinematic lore and popular fantasy more than a historical figure--is also ultimately subsidiary to the force of the collective.

Lou is a young preacher dude, one that doesn't remember his entire family being massacred when was child, mainly due to him taking a bullet to the head. Now he's a travelling preacher with his adopted family and his quasi-sister, who stupidly runs off to join a dancing troupe. This means that Lou will have to go after her, with only a bible to begin with.

Lou quickly realizes that he's deadly shot while during a robbery in the street, he picks up a gun from a corpse and effortlessly kills two raiders with it. Lou finds out that his half-sister Princy has become a whore, and pimped by one of the guys who was present when his family where massacred, and his boss is the vampire like Mark Damon, who's character has a lot of space to move around in. This is not your usual Western, even if the basic plot is.

Franco Citti's character likes to rub a little doll on his face, Lou and Mark have a shooting contest, shooting out candle flames while drinking. Lou has to hide inside a bell while people throw bombs at him. There's also a duel where Lou and another guy stand on stools with nooses round their necks and tries to shoot the legs off the stool before the other does. Most of the actual emotional stuff comes from Mark Damon, who has trouble with his wife, gets riled at the mess caused by his men, and might even be gay.

I've read somewhere that this is some kind of communist Western, but that's up to others to figure out.