Il paese incantato

The sad fact is that nobody makes movies like this anymore. Surrealism is dead and has been replaced by so-called "reality-based TV". Seeing FANDO & LIS over thirty years later, one realizes the power Jodorowsky has to teach a new generation how it's done - for the pendulum is sure to swing back in surrealism's favor any day now. Listen to the audio commentary and learn how to use symbolism effectively. Nobody does it better. The scene in the graveyard alone is a classic. As for shock value, this was the UN CHIEN ANDALOU (1928 by Luis Bunuel & Savador Dali) of it's day. Yes, like its predecessor, FANDO Y LIS caused riots when first screened and it's easy to see why. Audiences are still being challenged by it. This is the first "midnight movie" made before the term was even coined. There is only one way to describe it: a brilliantly shocking masterpiece.

"Fando & Lis" is Alejandro Jodorowsky's first full length feature film. Like the 1930 film "L Age D Or", the 1967 premier at the Acapulco film festival in Mexico led to riots. The images shocked many viewers and Jodorowsky had to flee for his life. The film's story concerns Fando and his crippled girlfriend Lis. Fando is very cruel, but sometimes sympathetic. He pushes Lis around in a cart through many strange and surreal scenarios. We also witness flashbacks of Lis as a child loosing her innocents to the corruption of adults. Fando has flashbacks of his father and the soldiers which took his dad away from him. For the two main characters, it's a bizarre world gone mad. Fando & Lis are on a journey to the miraculous city of Tar. Lis is convinced she'll be healed of her physical disorder and able to walk again. This film is based on a short play by Fernado Arrabal. and at time feels like a follow up to the later filmed "Viva la Muerte". Although shot in B&W viewers are treated to many bizarre images including; a burning piano, body painting, drag queens, mud people and other assorted strangeness. "Fando & Lis" holds its place in the hall of fame of weird films. You must see it to believe it.

This is the first film of this type that I've seen, and I have mixed emotions about it. I have to say that this film is very tedious to watch, and you have to be open minded, and not expecting nothing normal. Watching it from the surface is easy to say it has no sense or narrative at all, but if you pay some attention you'll be able to at least figure out the relation between scenes and basic concepts, such as love, death and fear. This is a very abstract film and I don't think I got all the hidden messages, but the ones I interpreted, left me with a rewarding feeling. If you're looking for something different and unique in film, this is something you'll find interesting, but be patient though, because the movie is slow

Mention the name Alexandro Jodorowsky wherever two or more film buffs are gathered and a fight is only minutes away. Some argue that he is a latter day Bunuel whose non-linear style of storytelling illustrates the falsities and hypocrasies of the ruling class while others declare that he is a talentless poseur who incorporates his own LSD inspired ramblings into his scripts and "non linear" is just a fancy way of saying his plots make no sense.

Many directors have woven the search for the Meaning of Life into their plots. Ingmar Bergman, David Lynch, Carl Dreyer and Luis Bunuel among them especially. The thing about Jodorowsky is not that his characters are looking for the meaning OF life, rather they are seeking to give meaning TO their lives. This is not wrong per se, but the problem is the characters in EL TOPO, THE HOLY MOUNTAIN and even FANDO AND LIS all find what they are seeking, and that is where the problems begin, not end. While having a goal and dedicating your life to it is laudible in itself, once you have satisfied that goal where do you go? Is Life still meaningful once you have solved Meaning of same? Not to reveal the ending of any of these movies but: There are disastrous results for everyone in these pictures once they reach their goal . . .which turns out to be not what they expected anyway.

Fando and his crippled girlfriend Lis are on a journey to the legendary magical city of Tar where, both believe, Lis will be able to walk and all their problems will be solved. Along the way they meet all sorts of odd characters (the only kind who inhabit the Jodorowsky universe) and Fando tries to leave several times only to return repentant. Jodorowsky seems to share a dislike of the upper classes of society with Bunuel. The representatives of the upper crust we encounter are narrow minded ineffectual idiots anxious to maintain the status quo because that is the only life they know and they are unwilling to accept change (think about the townsfolk in EL TOPO and compare them to the rich people in VIRIDIANA).

Tar may be no more real than El Dorado or Atlantis but as long as they are actively involved in searching for it, Fando and Lis's live's have meaning. The question ultimately put before them and, by proxy, also before us is this: Is the realisation of this goal worth it? And what happens if we arrive at the wrong answer? Of course with Jodorowsky the wrong answer is the only one anyone ever seems to reach, EL TOPO being the prime example of this. FANDO AND LIS reaches a climax which, while not wholly unexpected, is no less heartbreaking because we saw it coming.

This film was withdrawn for several film festivals worldwide and allegedly caused riots when it was shown in Brazil. It was withdrawn from distribution for many years by Jodorowsky himself but is now available on videocassette and DVD. So is this man an unsung genius? You figure it out, I'm going home.

The bizarre films of counterculture icon Alejandro Jodorowsky are, without any doubt, some of the most unique cinematic experiences one can have, and, in my humble opinion, also some of the greatest. Eleven years after debuting with the great, but relatively harmless short "La Cravate" (aka. "The Transposed Heads") of 1957, Jodorowsky made his feature length debut in 1968 with this incredibly surreal, fascinating and often disturbing gem called "Fando y Lis". It is never possible to fully understand a Jodorowsky film and its 'meaning' by 100 per cent, even after multiple viewings. Even so (or therefore), there is nothing more fascinating than the cinematic World of Jodorowsky.

The adaptation of a play by Fernando Arrabal, with whom Jodorowsky had worked on stage before, "Fando y Lis" is just as surreal as the master's more famous films to follow, "El Topo" and "The Holy Mountain". This is also doubtlessly Jodorowsky's most pessimistic film and, at the time of its release, it was scandalous due to its disturbing, uncompromising and bizarre nature. When it premiered in Mexico, "Fando y Lis" caused such outrage that riots broke out, and Jodorowsky had to escape the theater secretly in order to avoid getting seriously hurt or even lynched by protesters. The film was subsequently banned by the Mexican government.

The film, which is divided into four acts, follows Fando (Sergio Kleiner) and his crippled girlfriend Lis (Diana Mariscal), who drift through post-apocalyptic wasteland in search of a mythical city named Tar. In search for Tar, a sort of paradise that has survived a 'final war' that has left the world in ruins, Fando y Lis encounter a variety of bizarre people and situations. On their journey, which is always surreal, and gradually gets disturbing, Fando becomes more and more abusive towards his innocent, helpless girlfriend... This is only a very vague description of the film, however it is hardly possible to give a proper one. As Jodorowsky' other films, "Fando y Lis" simply is a film that has to be seen. It is no wonder that this was highly controversial when it came out, and it is still disturbing today. Scenes which broach the issue of child abuse were arguably the most controversial ones, but the film includes all other sorts of controversial topics, including violence in relationships, humiliation and exploitation of the poor, cross-dressing, incest, etc., as well as the Jodorowsky-typical religious/iconoclastic symbolism. These were, of course, explosive issues for narrow-minded so-called 'moralists' at the time, and it is therefor no wonder that the film was controversial. Jodorowsky also gives his personal, very bizarre vision of the living dead in this film, which was released shortly before G.A. Romero's milestone "Night of the Living Dead". The film is often disturbing, yet is fascinating on so many other levels, sometimes beautiful and even funny, and always very, very weird (in an ingenious manner).

I cannot claim that this is a proper description of "Fando y Lis", but, as said, there is probably no such thing as a proper description of a Jodorowsky film. Jodorowsky's films are probably not accessible to everybody, and to many "Fando Y Lis" is probably even his least accessible film. This is maybe the Jodorowsky film, which is most strictly a film for Jodorowsky-fans. It may not quite as continuously overwhelming as his masterpieces "El Topo" (1970), "The Holy Mountain" (1973) and "Santa Sangre" (1989), but it certainly is a fascinating experience that is unique and awe-inspiring. To those unfamiliar with Jodorowsky's cinema, I recommend to begin your journey into this great man's cinematic world with "El Topo" or "The Holy Mountain", or even with "Santa Sangre", which is probably his most accessible film to lovers of a more conventional kind of cinema. Those who loved the previously mentioned films should definitely see this one. To lovers of surreal art-house cinema, and to my fellow Jodorowsky-fans in particular, "Fando y Lis" is an absolute must see!