VALUTAZIONE IMDb
7,0/10
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LA TUA VALUTAZIONE
Nel mentre si rade la barba, un giovane uomo si taglia. Molto.Nel mentre si rade la barba, un giovane uomo si taglia. Molto.Nel mentre si rade la barba, un giovane uomo si taglia. Molto.
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Recensioni in evidenza
So I'm not the only person who's had this particular spooky dream! Plainly influenced by Kenneth Anger, this eye-watering short looks more like an early work by David Lynch than Martin Scorsese.
Big Shave, The (1967)
**** (out of 4)
Six-minute short from the now legendary director feature a lot of his trademark even though this is basically just a student film. A young man goes in front of the mirror to shave and it goes fine until he decides to do it again and this time he butchers his face with the razor, which sends blood all down the sink. I've heard this was an anti-Vietnam film but I really didn't see it as such, although I guess you could draw a message out of what happens here. To me this is a wonderful little black comedy that's certainly going to hit home to anyone who has ever cut themselves shaving. The film doesn't go for minor little cuts but instead it's a real bloodbath and I might even go as far as to say this contains some of the most blood ever put on film during this time. You have the H.G. Lewis films of course and I can't help but wonder if Scorsese was a fan of those since there's a lot of the same humor here. The movie has a nice music score, great editing and in the end is just painfully funny.
**** (out of 4)
Six-minute short from the now legendary director feature a lot of his trademark even though this is basically just a student film. A young man goes in front of the mirror to shave and it goes fine until he decides to do it again and this time he butchers his face with the razor, which sends blood all down the sink. I've heard this was an anti-Vietnam film but I really didn't see it as such, although I guess you could draw a message out of what happens here. To me this is a wonderful little black comedy that's certainly going to hit home to anyone who has ever cut themselves shaving. The film doesn't go for minor little cuts but instead it's a real bloodbath and I might even go as far as to say this contains some of the most blood ever put on film during this time. You have the H.G. Lewis films of course and I can't help but wonder if Scorsese was a fan of those since there's a lot of the same humor here. The movie has a nice music score, great editing and in the end is just painfully funny.
Martin Scorsese's third short film before he graduated into feature film making is,despite being only six minutes long,a considerable cinematic achievement.Even at this early stage in his career,Scorsese shows considerable technical excellence,distinctive style and panache,showing that in just the simplest,most banal of settings(a bathroom)on a zero budget,he can produce memorable images and moments that most other film directors can't manage in films three hours long. Apparently intended as a black joke against the then on-going conflict in Vietnam,the contrast between the clean,white bathroom and the young man's visceral,gory,but seemingly unconscious gradual self-harm while taking a shave brings sheer gasps and giggles of astonishment at it's sheer audacity.A taster of the brilliance to come in the next four decades.
"The Big Shave" is disturbingly bold, brave and of course, bloody... but no one would certainly have remembered it had it not been the first film of director Martin Scorsese.
The various parts of an ordinary bathrooms are shown through a stylish editing and under a smooth and relaxed 30's jazz music that will be the film's only sound. Then a young man enters, nothing special about him, he's young, not bad-looking and still dazed of sleepiness, he puts some shaving foam, takes his razor and so begins the shave. Not so big at first, it goes well and then he puts more foam and repeats the same modus operandi then it goes on... and on, the first drops of blood soils the immaculate white porcelain. The man is tracing horizontal lines of blood all over his cheeks, drops of blood have been replaced by red flooding on the sink and the film climaxes with the man cutting (not slitting) his throat, from ear to ear, making vertical lines of blood on his chest and as he (finally) puts his razor, the images fades to a red screen. And whoever provided that (fake?) blood deserved to be mentioned in the credits.
By the way, the alternate title is given at the end credits and it's Viet '67.
Obviously, it's a metaphor of the Vietnam War but instead of sticking to the obvious (since the director mentions it), I appreciate how the use of jazz music, shockingly casual and relaxed, fits the relative indifference of the exterior eye toward the conflict, especially if jazz reflects the "older" generation. But more disturbing is the man's own indifference. This is a fine man, at the peak of his youth and watching him mutilating himself isn't just horrific because of the graphicness but because it feels like a terrible waste, extremely pointless. In fact, he didn't even look like he needed a shave... and that's the point for the movie whose name's Viet 67. Marty was of the same generation of the youth sacrificed in Nam and this his angst cry.
It's by the way interesting that Marty would also be present in Woodstock as an editor and it's only fitting that he could witness the most iconic artistic expression of that anger because was also destined to become one of the greatest artists of his generation and his legacy immortalized the film. And what a legacy! I won't drop titles right now because I'll use them to make my points.
Now, a few days ago, I was watching "The Irishman" and I observed how desensitized I was to the effect of gunshots, but still, the big picture affected me, it's not the use of violence that shocks but its pointlessness. Indeed, just because there's a cause to violence doesn't make it reasonable for all that... Travis Bickle did use violence to save a young prostitute but let's not forget it was Plan B after failing to assassinate a politician, just because he gave violence a meaning (and even justification) didn't make his motives any nobler. There's always an element of ego and hubris in these characters, something that confines to self-destruction... Hoffa not getting the threats, Tommy De Vito or Nicky Santoro escalating in violence, La Motta getting increasingly jealous and taking all the hits against Sugar Ray Robinson, it all started with that man that keeps shaving as if blood had no effect whatsoever.
And why do we shave? To look clean or good. It's America's obsession, how do we look in front of the world, it's not an obsession for violence, but a self-obsession that Marty exorcizes because, maybe, he feels concerned by the own thing he denounces. Indeed, the film might betray a sort of hypnotic gaze toward blood, the young sickly director who couldn't become a priest and became famous by portraying sinners, insisting that it's only in the streets that you could find redemption, not in church. It goes back to his deep belief in Jesus Christ and I couldn't help but think of Willem Defoe's relieved smile in "Last Temptation of Christ", when he realizes he's being crucified (renouncing the other path), he doesn't even feel the suffering, he almost savors it.
The Christ's blood has been part of the Catholic symbolism, and behind the condemnation of violence, there's a weird and hypnotic fascination of Marty's eye for blood, not violence but blood... as if Scorsese was intoxicated by the Christ's own blood. This artistic inebriation foreshadows the unique style of a director who didn't make violence cool, but he didn't make it ugly either. Violence by essence can't be boring, Tarantino knows it too, but Scorsese gives violence a meaning that cuts straight to your soul.
And "The Big Shave" is fascinating in the way it contains the core of Scorsese's movies, that mix of fascination and revulsion for violence, echoed in each of his films and rooted in his Catholic upbringing, his New Yorker heart... and his conscience as an American who can't stand watching his country sacrificing its youth. Marty's not a pacifist or a conscience objector but a man who knows too much the cathartic value of violence to see it used in vain... and understanding "The Big Shave" is understanding the roots of his torment and ultimately his genius.
The various parts of an ordinary bathrooms are shown through a stylish editing and under a smooth and relaxed 30's jazz music that will be the film's only sound. Then a young man enters, nothing special about him, he's young, not bad-looking and still dazed of sleepiness, he puts some shaving foam, takes his razor and so begins the shave. Not so big at first, it goes well and then he puts more foam and repeats the same modus operandi then it goes on... and on, the first drops of blood soils the immaculate white porcelain. The man is tracing horizontal lines of blood all over his cheeks, drops of blood have been replaced by red flooding on the sink and the film climaxes with the man cutting (not slitting) his throat, from ear to ear, making vertical lines of blood on his chest and as he (finally) puts his razor, the images fades to a red screen. And whoever provided that (fake?) blood deserved to be mentioned in the credits.
By the way, the alternate title is given at the end credits and it's Viet '67.
Obviously, it's a metaphor of the Vietnam War but instead of sticking to the obvious (since the director mentions it), I appreciate how the use of jazz music, shockingly casual and relaxed, fits the relative indifference of the exterior eye toward the conflict, especially if jazz reflects the "older" generation. But more disturbing is the man's own indifference. This is a fine man, at the peak of his youth and watching him mutilating himself isn't just horrific because of the graphicness but because it feels like a terrible waste, extremely pointless. In fact, he didn't even look like he needed a shave... and that's the point for the movie whose name's Viet 67. Marty was of the same generation of the youth sacrificed in Nam and this his angst cry.
It's by the way interesting that Marty would also be present in Woodstock as an editor and it's only fitting that he could witness the most iconic artistic expression of that anger because was also destined to become one of the greatest artists of his generation and his legacy immortalized the film. And what a legacy! I won't drop titles right now because I'll use them to make my points.
Now, a few days ago, I was watching "The Irishman" and I observed how desensitized I was to the effect of gunshots, but still, the big picture affected me, it's not the use of violence that shocks but its pointlessness. Indeed, just because there's a cause to violence doesn't make it reasonable for all that... Travis Bickle did use violence to save a young prostitute but let's not forget it was Plan B after failing to assassinate a politician, just because he gave violence a meaning (and even justification) didn't make his motives any nobler. There's always an element of ego and hubris in these characters, something that confines to self-destruction... Hoffa not getting the threats, Tommy De Vito or Nicky Santoro escalating in violence, La Motta getting increasingly jealous and taking all the hits against Sugar Ray Robinson, it all started with that man that keeps shaving as if blood had no effect whatsoever.
And why do we shave? To look clean or good. It's America's obsession, how do we look in front of the world, it's not an obsession for violence, but a self-obsession that Marty exorcizes because, maybe, he feels concerned by the own thing he denounces. Indeed, the film might betray a sort of hypnotic gaze toward blood, the young sickly director who couldn't become a priest and became famous by portraying sinners, insisting that it's only in the streets that you could find redemption, not in church. It goes back to his deep belief in Jesus Christ and I couldn't help but think of Willem Defoe's relieved smile in "Last Temptation of Christ", when he realizes he's being crucified (renouncing the other path), he doesn't even feel the suffering, he almost savors it.
The Christ's blood has been part of the Catholic symbolism, and behind the condemnation of violence, there's a weird and hypnotic fascination of Marty's eye for blood, not violence but blood... as if Scorsese was intoxicated by the Christ's own blood. This artistic inebriation foreshadows the unique style of a director who didn't make violence cool, but he didn't make it ugly either. Violence by essence can't be boring, Tarantino knows it too, but Scorsese gives violence a meaning that cuts straight to your soul.
And "The Big Shave" is fascinating in the way it contains the core of Scorsese's movies, that mix of fascination and revulsion for violence, echoed in each of his films and rooted in his Catholic upbringing, his New Yorker heart... and his conscience as an American who can't stand watching his country sacrificing its youth. Marty's not a pacifist or a conscience objector but a man who knows too much the cathartic value of violence to see it used in vain... and understanding "The Big Shave" is understanding the roots of his torment and ultimately his genius.
The ritual of shaving and it's risks is explored by a young Scorsese. Surely every man has felt the fear/temptation of cutting one's self with a razor. A typical outlet for his self-loathing Catholic guilt, the gore is contrapuntally balanced by incongruous music on the soundtrack. Bunny Berigan's "I Can't Get Started" recalls the blackly comic ending to "Dr. Strangelove" with "We'll Meet Again" accompanying images of nuclear holocaust. Strangely, the young man in the feature is not in need of a shave in the slightest. And he shaves a second time in a row, the second time with bloody consequences. As other reviewers have posted, there may be some symbolic significance to this short film. Knowing Scorsese, it undoubtedly operates on many levels. It is to his credit as a filmmaker that he is able to make a solitary, mundane task so attention-grabbing.
Lo sapevi?
- QuizThis film is included in the "Martin Scorsese Shorts" set, released by the Criterion Collection, spine #1,030.
- Curiosità sui creditiWhiteness - Herman Melville
- Versioni alternativeSome prints allegedly contain a final title card connecting the film to the Vietnam War, though such prints are no longer in circulation, nor is it on the videocassette version.
- ConnessioniFeatured in Midnight Underground: The Surreal (1993)
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