Durante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontami... Leggi tuttoDurante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontaminata dalla guerra.Durante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontaminata dalla guerra.
- Inge
- (as Madeline Hinde)
Recensioni in evidenza
A few minor nits: I'm not sure that the Caine character, or most anyone, would be shouting "there is no God!" in the 1630's or 40's. And the humanism espoused by the Sharif character must have been quite rare in that day and age. Also, the ending is perhaps a bit heavy-handed in the way it drives home the moral of the story, about the pointlessness of warfare.
But all this is more than balanced by an intelligent screenplay and a highly engaging analysis of the dynamic between the peasants of the village and the soldiers. Reminded me quite a bit of The Seven Samurai, in fact, and compares well with the latter film (and *that* constitutes high praise).
Highly recommended.
It is partly the unusual historical context: the story is set during the repeated bloody clashes of Catholic and Protestant armies largely in German-speaking continental Europe in the Thirty Years War of 1618-1648 and reference to a particular battle in a line of dialogue places the period more precisely in late 1643 and early 1644. It is partly the important subjects that it addresses: the narrative is a sharp critique of the role of religion and superstition in fostering hatred and war and the leading character eventually shouts at the local priest: "There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!".
This British film was written, produced and directed by James Cavell before he became famous for his blockbuster novels. The 17th century village in question was recreated in the valley of Trins in the beautiful Tyrol region of Austria. The Catholic villagers who live there may look rather too clean and well-clothed for the period but the mainly Protestant soldiers who occupy the valley certainly look the part. The music is from John Barry who had made his name with the early James Bond movies.
At the heart of the story is the changing fortunes of the characters as they are subject to competing sources of power: civil authority in the shape of the head villager Gruber (Nigel Davenport), religious dogma provided by the village priest Father Sebastian (Per Oscarsson), military authority imposed by a character known only as The Captain (Michael Caine), and the voice of reason and tolerance offered by the academic refugee Vogel (Omar Sharif). In the course of the story, each will have his moment of triumph but each will suffer grievously in this under- known and under-appreciated film.
lack of experience. With LAST VALLEY, there's an otherworldly quality to Clavell's work, steepled in strict historical fact; Clavell postulates a fantasy valley where humans live hidden from the brutality and horror of war; they are genetic angels, of a sort, but those in control are wise to the ways of a world ruled by knife. A band of soldiers, lacking a country or
home to call their home, caught in the hurricane of this war, stumble into a seeming Elysian Fields and begin to infect it with pragmatic survival and certain doom. The ways of human beings as a mass descend on the slight-populated community.
People criticize the film as dark, equating realism. Fact is, Clavell shows a contrast between the world Michael Caine, as the Captain, knows and is scarred by, and the hidden land in which beautiful women and children are protected, fed and safe. Caine's Captain has been a wanton butcher in the war, the murderer of women and children. Yet he only understands the quality of this paradise after he has nearly destroyed it.
The most telling sequences are those in which these men from outside the hidden land, knowing the damage they are causing to this one place where beautiful women can live unraped and men as equals, are forced to leave. The women in love with them wish to accompany them into the horror the men know. Caine, in particular, leaves his lover under a false sense of security, believing she will be safe. His heart-breaking understanding of this woman's loyalty to him, bred in her by a hidden land where love can be expressed devoid of force and tragedy, comes only in the end; his last touch with this lover is with a glove made of armor, outfitted for the killing he will do once he leaves the valley and rejoins the war.
There is probably the great performance of Caine's career up on screen in this film. Outside of GET CARTER, you'll never see Caine inhabit a role more fully. Even if the scope of the story gets away from Clavell at the end, and could have benefitted from the expanded format of SHOGUN say, this is a big-time view of a great actor in Caine and a literate script from Clavell that will, without doubt, remain fixed in the mind.
Lo sapevi?
- QuizPerhaps the most praised element of the production was the score by John Barry, then most famous for his "James Bond" scores. In the new millennium, it was still regarded as one of his best scores. In a project to prepare a special CD release of the soundtrack, it was discovered that the complete original session recordings were either lost or destroyed.
- BlooperFrom the Captain's reference to the sack of Magdeburg being twelve years in the past, it follows that he and his men leave the valley in the spring of 1644. He states his intention to join the army of Prince Bernard of Saxe-Weimar - but Saxe-Weimar died in 1639.
- Citazioni
The Captain: There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!
- ConnessioniFeatured in The World According to Smith & Jones: The Tudors (1987)
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Dettagli
Botteghino
- Budget
- 11.000.000 USD (previsto)
- Tempo di esecuzione
- 2h 5min(125 min)
- Colore
- Proporzioni
- 2.20 : 1