Durante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontami... Leggi tuttoDurante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontaminata dalla guerra.Durante la Guerra dei Trent'anni del 1600, una banda di mercenari protestanti convive pacificamente con gli abitanti cattolici tedeschi in un'idilliaca valle di montagna nascosta e incontaminata dalla guerra.
- Inge
- (as Madeline Hinde)
Recensioni in evidenza
A few minor nits: I'm not sure that the Caine character, or most anyone, would be shouting "there is no God!" in the 1630's or 40's. And the humanism espoused by the Sharif character must have been quite rare in that day and age. Also, the ending is perhaps a bit heavy-handed in the way it drives home the moral of the story, about the pointlessness of warfare.
But all this is more than balanced by an intelligent screenplay and a highly engaging analysis of the dynamic between the peasants of the village and the soldiers. Reminded me quite a bit of The Seven Samurai, in fact, and compares well with the latter film (and *that* constitutes high praise).
Highly recommended.
17th century Europe was the century of the great religious conflicts between Catholic and the many Protestant faiths. The Catholic Hapsburg Holy Roman Empire was gradually losing its grip on more and more of the various little domains that made up their empire. More rulers and the populations of those small kingdoms were converting to either Lutheranism or Calvinism.
Of course the rest of Europe was concerned as to who would come out on top and from 1617 when the conflict first started, Denmark, Sweden, Poland, France, Spain, just about everybody got involved one way or another. Religion was the key factor, but hardly the only one. France because her prime minister Cardinal Richelieu feared the Hapsburgs more than Protestantism allied themselves with the Protestant rulers.
The war itself was fought mostly in Germany, not Germany the nation, but Germany the geographical expression, just a place where the German language predominated. The German people, weak and disunited, were just prey for the other invading powers.
The looting and pillaging you see here is exactly what was going on in 1641 when scholar Omar Sharif who had lost his entire family and home to the war is now reduced to being a wandering beggar and stumbles into this valley which has escaped the struggle. Unfortunately following him in is Michael Caine with a company of mercenaries.
But Sharif talks Caine into doing winter quarters there instead of just sacking the place and moving on as per the norm for the day. An uneasy alliance is formed between, Sharif, Caine and his soldiers, head honcho in the town Nigel Davenport and priest Per Oscarsson.
The peasants here are hardly a noble lot, Sharif's very education makes him a figure of suspicion. Yet they're just ordinary folks trying to survive in a world that they must think is coming to an end. It would have not been out of the ordinary for them to believe that what they were seeing was Armegeddon.
The Thirty Years War is not something that is taught in American schools. I think because the United Kingdom was not involved in it. they had a nice struggle going between the crown and Parliament in the first half of that century and what became the original thirteen colonies of America were all being settled by various immigrant groups. The Last Valley is a tremendous educational tool for anyone teaching European history. We don't see any of the great figures of the war, what we do see is a glimpse into the peasant life of the period that once seen is unforgettable.
James Clavell who later wrote and directed Oriental epics like Shogun and Taipan wrote and directed The Last Valley. He and the rest of the cast and crew should be proud of being involved in a cinema masterpiece.
Take the time out to see it & see what you think. Cheers Jon ;0)
The first thing that makes a favorable impression with James Clavell's "The Last Valley" (1971) is the outstanding opening credits sequence with John Barry's magnificent score. Parts of the film have a dreamy, surreal quality, particularly the beginning and ending, which is reminiscent of the later "Apocalypse Now" (1979).
Caine is outstanding as a man so hardened by the horrors of war that he no longer even has a name, just "The Captain." He would perform a similar role in the underrated "The Eagle Has Landed" (1977), a stunning performance. The Captain's answer to everything was to simply kill, but now, in the valley, he has found peace and the warmth of love.
Sharif is also effective as the disillusioned Vogel. His reaction to the horrors of war has always been to run, but in the valley he also finds peace and love, and even, maybe, a family(?). The depth and seriousness of the story, including the dialogue of the characters touching on issues of war, loss, God, religion, ignorance, superstitions, love, hope, loyalty, duty, redemption, etc. Separates this from an ordinary war-adventure yarn.
It's also interesting to observe how people lived in a regular hamlet 400 years ago in backwoods Europe. It was not unusual for folks in such circumstances to live their entire lives within 10 miles or so from where they were born. Such people would likely be under-educated, superstitious, innocent, ignorant and narrow-minded all at the same time, and the film illustrates this.
Regrettably, there are parts that aren't pulled off very well. Some of the dramatic stagings and dialogues come off awkward here or there. These aspects perhaps needed more fine-tuning and this explains why critics originally panned the movie and why it fell into obscurity for decades.
Some have criticized the film for being anti-church or even anti-God. Actually the film's about the pursuit of God, truth, love and happiness in the face of the ultimate horror, war. And not just any war, a war that lasted three decades wherein innocent civilians - men, women & children - were needlessly slaughtered and whole cities burned to the ground, like Magdeburg, Germany, in 1631. The repugnance and terror of war caused The Captain to become a ruthless atheist, as he declares in one potent scene, and "tore the heart out of" Vogel, as revealed in another. But the last valley untouched by the never-ending conflict has given them both hope again.
Despite the obvious flaws the movie gets an 'A' for effort in my book. It is a special picture, oddly compelling, with nothing else like it. It successfully creates a small world of people some 400 years ago in a secluded vale in the paradisal wilderness of the Alps. A world you can get lost in for a couple hours.
The originality of the story and its profundities, not to mention the fine cast, performances and surreal aspects, lift the movie above a simple adventure yarn. It's unorthodox, enlightening, thought-provoking and ultimately moving. If you enjoy flicks like "Apocalypse Now" and "Runaway Train," films that attempt to go deeper than the run-of-the-mill action/adventure picture, then check it out. You'll continue to glean from it in future viewings. But, since this is a dialogue-driven movie, I recommend using the subtitles so you can understand the heavily accented dialogue.
The film runs 2 hours, 6 minutes, and was shot in Tyrol, Austria (Trins and Gschnitz and the Gschnitztal Valley).
GRADE: B+
Lo sapevi?
- QuizPerhaps the most praised element of the production was the score by John Barry, then most famous for his "James Bond" scores. In the new millennium, it was still regarded as one of his best scores. In a project to prepare a special CD release of the soundtrack, it was discovered that the complete original session recordings were either lost or destroyed.
- BlooperFrom the Captain's reference to the sack of Magdeburg being twelve years in the past, it follows that he and his men leave the valley in the spring of 1644. He states his intention to join the army of Prince Bernard of Saxe-Weimar - but Saxe-Weimar died in 1639.
- Citazioni
The Captain: There is no Hell. Don't you understand? Because there is no God. There never was. Don't you understand? There is no God! It's a legend!
- ConnessioniFeatured in The World According to Smith & Jones: The Tudors (1987)
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Dettagli
Botteghino
- Budget
- 11.000.000 USD (previsto)
- Tempo di esecuzione2 ore 5 minuti
- Colore
- Proporzioni
- 2.20 : 1