Scorpio Rising

Ever sit there looking at a Michael Bay movie, or a Martin Scorsese movie, or a Portishead video, or a CK1 commercial, and think, "So where did this come from, anyway?" The answer is Kenneth Anger's remarkable 1964 short film, the barbaric birth yawp of modern (and postmodern) cinema as we know it. Ostensibly a fetishistic self-generated porn reel, made, as Genet wrote his fiction, for the maker's masturbatory pleasure, SCORPIO RISING pulls together unlicensed pop songs with obsessive images of hunky guys, leather, chrome, comic strips, and death, to create a code for the programming of music, picture, and unspoken content that would go on to inform everything you see from Nicolas Roeg to VH-1. God knows where poor Anger is rubbing two nickels together, but tonight, say a prayer of thanks for the guy who made all your culture, the good, the bad and the ugly, possible.

The film turns out to be a riff on the gay fetish for black leather - and all the imagery/rites associated with it.

The Black Leather scene - certainly in the 60s - was very codified, and incorporated drugs (much like all gay culture at the time).

The songs chosen have, no doubt, much appeal to the gay community of the time ("Heat Wave" is also heard in "Boys in the Band), most of them citing lustful love from a female point of view.

There are coy/blatant references to water sports, anal rape, fisting and "pussy" (in the form of an on screen cat).

Anger's black leather queens doll themselves up in leather gear which is uber-accentuated with studs and other forms of steel (no real bikers ever wear that stuff). This is then intercut with footage of genuine, presumably str8 biker clubs (note the motorcyclers in the exterior shots - those racing each other - do not sport all the "accessories" that the black leather queens do, but, rather, "simple" black leather jackets, besides which, the biker clubbers actually seem to be wearing SHIRTS under their jackets - as opposed to the leather queens who do not).

There is also plenty of idolization of James Dean and Marlon Brando, two movie stars who, in addition to having gained fame as young punks who wear leather jackets, were also two of the most sexually-ambiguous male stars of their time. Anger, having grown up in Hollywood, might even have known men who slept with Dean and Brando! The whole Jesus/male-bonding thing is ingenious. As for the references to Hitler, well, perhaps Anger was Jewish and put Adolf in there to make it seem as if the life of a black leather queen is one which continually lived on the edge, always testing limits to see how far can go beyond them. Or maybe Anger was simply citing irony in the persecution of gays during the Third Reich compared to the subsequent gay American leather culture of the 50s/60s which is grounded in the role-playing of bondage and domination.

Homoerotic bikers, nazism, suicide, 50's/60's pop songs, Jesus, pulp cartoons, mustard, and quite a bit of leather, i.e. everything I look for in a movie. This had me questioning "This Kenneth Anger guy achieved notoriety?" at the first 3 minutes, but by the end, the whole thing gained a certain rhythm and I began to understand what it was trying to do. This is for fans of experimental underground/midnight cinema, anyone else I would recommend staying far away.

As for the guy below who claims this inspired Martin Scorsese, Calvin Klein commercials and Michael Bay...Okay, Martin Scorsese, yes, to an extent. Calvin Klein commercials...maybe. Michael Bay? What? If the comment was sarcasm, than I accept you as an evil genius, otherwise you might belong in an asylum. Although I guess you could argue his last two movies are far more depraved than Scorpio Rising.

When Jonas Mekas, Alfred Leslie, etc sat down to compose the mainfesto of "The New American Cinema" in 1961, the amount of films made under this artistic statement doubled. Out of this period, we see the creation of some of the greatest underground films the world has seen. Taylor Meed's The Flower Thief, Bruce Conner's A Movie and Report, and most importantly Kenneth Anger's Scorpio Rising.

Scorpio Rising's devices are fundementally simple-didactic montage, ironic sountracks, and archival footage. What seperates SR from the realm of mediocre is its deep underooted message of sexual perversion, S&M, and the cruelty of sexuality to a point of Nazist ideology. Scenes such as young man with a smile on his face being "raped" by leather clad bikers is a point of sadio-estasy. To say that SR is not a 22 min. perversion is to ignore its fundemental principles and the principles of its filmmaker Kenneth Anger. Anger has emerged himselfin both the terror of the haunte monde of Hollywood in the 30's (hence the birth of his hugely read Hollywood Babylon- a study as perverse as SR) and the drug and sexually illusioned world of the 50's/60's lower bohemia.

Scorpio Rising is a film of a generation. As Allen Ginsberg put it: "a generation starved on madness". It's signifigance ranks up there with Keroauc, Ginsberg, and Burroughs. Anger's film is a portrait of a world so far from our 90's train of thought- yet so strikingly fimiliar.

What is significant about this text is that Anger got many of the shots from the initiation rites of American biker gangs. As such, the butch ruggedness of these ostensibly "straight" men is conflated with the none-too-subtle homoeroticism of their rites--which leads the viewer to question the rigid dichotomies of "straight" and "gay" that dominate North American social discourse.

Also of significance is the extent to which, by appropriating "butch markers" such as leather and motorcycles, the homoeroticism undermines the stereotypicality of the "nelly" homosexual male.

Not a terribly accessible text, but it becomes pregnant with significance for the viewer who does a little background reading first.