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The film that until 2001 sported the only African-American Best Actor or Actress Oscar winner. Sidney Poitier (in an excellent Oscar-winning performance) stars as an unemployed handyman whose car breaks down in New Mexico. He is greeted by a group of German nuns led by Lilia Skala (Oscar-nominated). The nuns are in desperate need of a church and it just seems that Poitier is not going to be able to shake Skala and the various duties she imposes on him. A really great film that works due to Poitier more than anything else. He carried what could have been a disappointing production into cinematic history. Arguably the best film of 1963, "Lilies of the Field" continues to be a funny, dramatic and heart-warming film nearly 40 years after its initial release. 4.5 out of 5 stars.

Few are the films, past and especially present, that contain only pleasure and joy, or at least the seeds of them - even fairy tales have their villains. Heartwarming - absolutely, who wouldn't want to imagine themselves as Homer Smith with the generosity he affords the nuns, not just in building them their chapel but teaching them English and sharing a song or two.

A film about faith. Special, because it is less religious but reflection support about himself, the others, meets and choices. A nun community, in middle of Arizona desert. A handy man. And a beautiful relation between them, mix of humor and friendship and help. The simplicity of story is more than charming. The message - more than precise. A film for admirers of old classic films. And about lost beauty of authentic cinema. And , sure, the lovely performance of Lilia Skala.

Homer Smith (Sidney Poitier) is a stubborn , obstinate ex-soldier when heading himself to the West he stops at a farm in desert . There meets a group of speaking-German nuns from East European Catholic . They are ruled by a stiff Superior Mother called Mary (Lilia Skala) and she thinks Smith has been sent by Christ for the building their church . They'll develop a likable friendship , helping the unfortunate nuns and creating a particular divine mission until the touching ending .

It's a fascinating , quiet film , perfectly acted and concerning the narration about the construction a church of riveting manner . Gentle , sympathetic Poitier and the strict Superior nun confront wills each other , but finally learn the meaning of the power of God and ultimately come to respect themselves . The storyline by James Poe relies heavily on the continued relationship among them but it isn't tiring ; being entertained and with numerous diverting moments and agreeable feeling . Enjoyable comedy and laughters are continuous ; the chuckles are based on diverse characters and differences among protagonists , he's Protestant , nuns are Catholics . Biggest of the film are the musical duets between Poitier and the nuns . The movie is well set with nice rural scenarios and is't eventually hampered by racist stereotypes on the black men , neither Mexican people . The story is narrated with sensitivity and intelligence and are treated religious and ethic issues with great sense of fairness and ductility . Ideal cast completed with magnificent actors . Sidney Poitier won a well deserved Oscar . He was the second African-American to win an Academy Award , before won Hattie McDaniel and later will achieve it famous actors as Cuba Gooding , Denzel Washington and Halle Berry . Glamorous and sensational cinematography by Ernest Haller . Moving and phenomenal score by the great Jerry Goldsmith and beautiful blues-songs by Poitier . The motion picture was driven with enormous fair play by director Ralph Nelson (Blue soldier) who followed this with a television movie . This is a wholesome and politically correct family fare . Indispensable seeing for Poitier fans.

This charming, black and white film testifies to the power of faith. Five nuns who escaped over the Wall from East Germany are trying to start a new life in rural Arizona. Mother Superior (played by Lilia Skala) believes that Homer Smith (played by Sidney Poitier) has been sent by God to build a chapel. Smith demurs. He is a Baptist who isn't really religious. He would rather eat a big breakfast at Juan's (played by Stanley Adams) cafe than go to church behind the makeshift altar on Father Murphy's (played by Dan Frazer) pickup truck. The father describes religion graphically for Smith. "Welcome to the Poor Man's Vatican", he says as he ushers Smith into his small trailer home. "You take confession, provide absolution, bless the babies, hook up the trailer, kick the tires and pray. . .pray that the old car holds together to the next stop".

Faith permeates this film and it is catching. Mother Superior shows her faith in Smith as she introduces him to Mr. Ashton, a big local contractor. Ashton was played by Director Ralph Nelson and is one of the more engaging characters in the film. Interestingly, it is Ashton's skepticism about Smith's ability to the job that persuades Smith to stay. Mother Superior's faith ultimately is transmitted to the local Hispanic community and even Mr. Ashton. Cafe owner Juan puts the issue very much in perspective when he says that his work on the chapel is about "insurance". He doesn't really believe in God, he says, but just in case there is a hereafter he wants to be prepared.

The characterizations in this film are wonderful and deep. There is a strain of stubbornness in both Mother Superior and Homer Smith. It is a miracle they are able to work together. Indeed, Smith leaves the unfinished chapel behind for several weeks at one point. "Why don't you say thank you to me", he asks the Mother Superior. "You couldn't help yourself", she says.

Homer Smith isn't quite sure of himself. He is very uncomfortable in the role that Mother Superior sees for him. Later, when he returns to work on the chapel he stubbornly refuses the help of the locals. He sees himself as the one chosen to build the chapel. Mother Superior chides him as does Juan. "Where would you like us to bury you?", he asks. Ultimately, the locals take over the project with disastrous results. Homer steps in and directs the work to its completion.

Homer's disappearance in the middle of the film is a mystery. He has a problem with being the chosen one and drives away in his station wagon. When he returns the door on the passenger side is now wired shut. He is also dressed in an obviously loud Hawaiian shirt. His unusual dress is topped off by dark glasses. It is like he has returned from a two-week drunk. When he goes to have his big breakfast in the cafe, he wants very little to eat.

Juan is one of my favorite characters in this film. I liked Juan's homespun philosophy. The scene in which Homer eats the big breakfast at the beginning of the film is very good. The two characters are very much alike. Both came from religious families, but neither are religious. Ultimately, they are both empowered by faith.

Like Juan, Mr. Ashton is also a businessman. He too is enriched by the building of the chapel. He delivers a load of bricks for the chapel. When the Mother Superior calls out to him, he remarks that he should have sent them anonymously. On the way out he complains to Homer Smith that she won't let him alone now. Such is the price of faith.

Although it doesn't really go anywhere, this film has the look and feel of a road movie. The film begins with Homer Smith's car on a lonely road. Also, there are the images of the nuns trekking down the miles of empty gravel road to Sunday morning services. Father Murphy uses the road to go from one "country club" to another on his circuit. The blessing of the chapel is that it will be a focal point for the community. Father Murphy's church won't be on the road any longer. But Homer Smith must go. Mr. Ashton offers him a good job as a foreman, but he declines. He is a modern day tumbleweed going where the wind blows or, more accurately, where the road goes.

There is a racial edge to this film. Smith is black, and the nuns are white. Juan and the members of the community are Hispanic. Father Murphy is white. Ultimately, all of these people come together to build the chapel. One point in the film where race becomes overt is when Homer Smith meets Mr. Ashton. "Hey boy", he says to Smith. Smith quickly turns the tables on Ashton and calls him "boy". That seems to bridge the divide between them. In the end it is Ashton who offers Smith a position of foreman. In another scene Smith compares Mother Superior to Hitler. Later, Mother Superior returns the compliment. Ultimately, both are able to go beyond their stubbornness and work together.

This movie captures for me the special spirit of rural communities. I never grow tired of watching it.