Aggiungi una trama nella tua linguaThe events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Go... Leggi tuttoThe events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Gospel of John.The events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Gospel of John.
- Regia
- Sceneggiatura
- Star
Manuela Ballard
- Ester
- (as Manoela Ballard)
Recensioni in evidenza
A very elusive film on this side of the Atlantic. It received only a brief and limited theatrical release in the United States. It is reportedly available on video, but in the PAL (European) format, not NTSC (USA and Canada). It hasn't been aired in the Washington, D.C., area in over 20 years.
My recollection is that it had beautiful photography and production design, but a hectic and confusing storyline. Typical of many European imports of the time, it had a jerky continuity (editing by the importer?) and some awkward dubbing with the usual "Speed Racer" voices. An attempt to compete with Hollywood epics that came up a bit short.
What I found both distracting and amusing was that the actor who played Barabbas was a dead ringer for a crazy professional wrestler named Bugsy McGraw. In fact, they actually talked and acted much the same!
My recollection is that it had beautiful photography and production design, but a hectic and confusing storyline. Typical of many European imports of the time, it had a jerky continuity (editing by the importer?) and some awkward dubbing with the usual "Speed Racer" voices. An attempt to compete with Hollywood epics that came up a bit short.
What I found both distracting and amusing was that the actor who played Barabbas was a dead ringer for a crazy professional wrestler named Bugsy McGraw. In fact, they actually talked and acted much the same!
Many reasons to see it, from the interesting - in few points provocative perspective- about the Savior , to an image too idealistic of Pontius Pilate, from Jean Marais decent job to the old recipe of genre, well used. A portrait of Pilate , romantic, off course, far by historical proofs, not doubts but far to be boring or only expression of good intentions. Good performances, nice details for create the atmosphere and seductive try to give the familiar story from different perspective , using the image of good leader in an world remaining far by him against his effort to help it. So, just decent.
This film takes an unusual perspective on events surrounding the Passion of Jesus Christ by focusing on Pontius Pilate, the man who condemned Him to death. The ambitious Pilate, a Roman citizen from the province of Hispania was promoted to be the Procurator of Judaea, which turned out to be the most troublesome and intractable of Rome's provinces. He immediately sets his foot wrong by setting up the eagles of Rome, as was customary, in the most prominent place, the courtyard of the Jewish temple. When riots ensue, Pilate backs down, but he's in for a bumpy ride. To put the fractious mobs to work, Pilate has an acquaduct built to show Rome's benevolence by ensuring a potable water supply to the masses. But here again, instead of being grateful the people rebel because the course of the acquaduct transgresses one of their nonsensical tribal laws; it traverses over a burial ground! Pilate fails to placate them, zealots attempt to assassinate him, nothing goes right accept the safe arrival of his wife and son. Eventually, the Sanhedrin turns over a "blasphemer" for Roman dispensation of justice. By this time Pilate senses a trap, sees no wrong in the Man, and gives the mob a choice. They choose that Christ be executed. Pilate's wife, Claudia Procula, warns him not to crucify Christ as she saw violent repercussions in a dream, but he has to keep his given word. So he makes the biggest mistake of all time...and the results are tragic. Altogether a very interesting film which depicts more details of the enigmatic administrator's life than we are accustomed to seeing.
I finally scored an English language copy of this interesting Italian sword-and-sandal style depiction of the life and times of Jesus, focusing on the career of Pontius Pilate, played by legendary French actor Jean Marais (Cocteau's BEAUTY AND THE BEAST). I previously had a Spanish language version, but the dubbing sounded like it was recorded in a radio station last week and there were virtually no sound effects. This original English version is MUCH more enjoyable, with both Basil Rathbone and John Drew Barrymore (as Judas, not as Jesus) doing their own voices in the dubbing. The story is structured with a wrap-around sequence where Pilate is on trial in front of Caesar, and Pilate recounts the events of his life. At the end of the film, we pick back up with this trial and we see what Pilate has learned from his life and from his encounter with Christ. Basil Rathbone, doing his own voice, is quite impressive as the Jewish religious leader Caiaphus--he tries to be a faithful spiritual leader to his people, while he understands the political necessities of the day. The scene where Rathbone challenges Marais to take down the Roman insignias off the Hebrew temple is quite impressive. Of course, the "gimmick" about this film is that John Drew Barrymore plays both Judas and Jesus. Let's start with Judas. This is a role Barrymore was born to play--he was always excellent as a tortured soul or an outcast or a man with a tragic obsession, and in the Judas created by these scriptwriters, the part requires all of these qualities, and Barrymore does a great job. During one of Judas's most intense scenes, we suddenly start getting angular, Orson Welles style shots of Barrymore that are unlike any other shots in the film! Yes, Barrymore also plays Jesus, but we only see Jesus' back and side and closeups of his eyes--frankly, had a man of similar build been under the robe throughout the film and it wasn't John Drew Barrymore, I don't think I would have known. Also, someone else dubs Jesus' voice when He speaks, which isn't very often. Peplum fans will see a number of familiar faces such as Livio Lorenzon and Riccardo Garrone, and the whole film has the look of a sword and sandal film. I feel like I understand more about the political world of Palestine in the days of Jesus after seeing this film, and Barrymore's unique portrayal of Judas is something I won't soon forget. As a fan of sword and sandal films in general, I thought PONTIUS PILATE was quite interesting and overall a success. Perhaps someone could restore the film for DVD? Finally, although my copy of this runs 100 minutes, I have a strange feeling some small sections have been cut. Perhaps the Euro version ran over 100 minutes?
There's plenty of aged beefcake and stale cheesecake on display in Hollywood "woman's director" Irving Rapper's peplum-style Passion Play (co-directed by someone named Caligari) which attempts to cash in on a popular run of big budget biblical epics that began with SOLOMON & SHEBA.
Jean Cocteau's muse Jean Marais, no spring chicken, struts about as the titular magistrate and cuts a fine if flabby figure in his red cape, breastplate, sandals, and tiny gladiator skirt (he's topless, too, at one point) but apparently the only acting he can do is with his profile. Another old profile, Basil Rathbone, is also on hand as an ancient rabbi and a still-attractive Jeanne Crain unintentionally nails "patrician indifference" as Pilate's wife. Pilate's a womanizing martinet not without heart and the gang's all here from a ruthless, cut-throat Barabbas to a bony John Drew Barrymore in a dual role as both Jesus & Judas. The latter has a wild-eyed mad scene that would give JD's dad John a coronary and, like most movies of this sort, the Lord's visage is never shown, just his eyes. The money lenders get thrown out of the temple, too. I never knew the saying "I wash my hands of it" came from Pilate (or if I did, I forgot) and it's illustrated nicely here when he washes his hands after condemning Jesus and the basin water turns red with the Nazarine's eyes reflected in it.
There's much ado about an aqueduct and enough political intrigue between the Jews and the Romans in the first half of the film to put any viewer to sleep before the final crucifixion, which was unlike any I'd seen before on film. There's an eclipse and "spectacular cataclysm" as Jesus dies on the cross but unfortunately, for every plus there's a minus here and although it's no doubt unintentional, the movie does suggest the Jews killed Jesus since sending down an earthquake to destroy Jerusalem during the Crucifixion implies punishment, no? The U.S. release version cut out a wrap-around of Pilate's trial before Caligula but it's been restored (albeit with English subs) and although Rapper had an eye for spectacular widescreen tableaux (there really is a cast of thousands), it's pretty much a bore (albeit a strangely compelling one) and the low IMDb rating is about right for once.
Jean Cocteau's muse Jean Marais, no spring chicken, struts about as the titular magistrate and cuts a fine if flabby figure in his red cape, breastplate, sandals, and tiny gladiator skirt (he's topless, too, at one point) but apparently the only acting he can do is with his profile. Another old profile, Basil Rathbone, is also on hand as an ancient rabbi and a still-attractive Jeanne Crain unintentionally nails "patrician indifference" as Pilate's wife. Pilate's a womanizing martinet not without heart and the gang's all here from a ruthless, cut-throat Barabbas to a bony John Drew Barrymore in a dual role as both Jesus & Judas. The latter has a wild-eyed mad scene that would give JD's dad John a coronary and, like most movies of this sort, the Lord's visage is never shown, just his eyes. The money lenders get thrown out of the temple, too. I never knew the saying "I wash my hands of it" came from Pilate (or if I did, I forgot) and it's illustrated nicely here when he washes his hands after condemning Jesus and the basin water turns red with the Nazarine's eyes reflected in it.
There's much ado about an aqueduct and enough political intrigue between the Jews and the Romans in the first half of the film to put any viewer to sleep before the final crucifixion, which was unlike any I'd seen before on film. There's an eclipse and "spectacular cataclysm" as Jesus dies on the cross but unfortunately, for every plus there's a minus here and although it's no doubt unintentional, the movie does suggest the Jews killed Jesus since sending down an earthquake to destroy Jerusalem during the Crucifixion implies punishment, no? The U.S. release version cut out a wrap-around of Pilate's trial before Caligula but it's been restored (albeit with English subs) and although Rapper had an eye for spectacular widescreen tableaux (there really is a cast of thousands), it's pretty much a bore (albeit a strangely compelling one) and the low IMDb rating is about right for once.
Lo sapevi?
- QuizBasil Rathbone, who plays Caiaphas in this, took a turn as Pontius Pilate in the 1935 production from RKO, The Last Days of Pompeii.
- ConnessioniEdited into Caligola e Messalina (1981)
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- Pontius Pilate
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- Vedi altri crediti dell’azienda su IMDbPro
- Tempo di esecuzione1 ora 40 minuti
- Proporzioni
- 2.35 : 1
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By what name was Ponzio Pilato (1962) officially released in Canada in English?
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