Mamma Roma

Mama Roma, played by an amazing Anna Magnani, desperately wants a good, respectable life for her 17 year old son, played by Ettore Garafalo. She would do anything for him. If at one time she sold her body on the streets of Rome partly as an act of rebellion against a failed marriage of convenience, she now must resume the work to raise funds to pay off a threatening former pimp (played by the cool, charismatic Franco Citti), while raising a few extra lira to get her son a few nice things on the side. She implores a priest to help her son find a decent job and does a host of other things to try and get Ettore away from the life of a hood.

The problem is that her son is like she presumably was (and is still capable of being) -- a rebellious, angry child drawn to the street life. He also, almost instinctively, falls for a young whore who may or may not resemble his young mother.

This is a great film. Pasolini cares deeply for these characters. Are Ettore and his mother a Madonna and Christ as sometime prostitute and would be criminal? Perhaps. Though their sins are not necessary for their survival, their hardships and sufferings take on a religious, martyred quality. Mamma Roma is the lost, heroic sinner of the Italian lower classes who can sometimes struggle to better themselves through respectable work, faith and redemption. But she can't do enough for herself and her son by being virtuous, so she must turn to the street on occasion. And either due to his environment or his temperament, both products of his mother, Ettore, in all his youthful impatience and vigor, can't resist the effortless ennui and easy thrills of hanging out with petty hoods, stealing from whoever they can, and dallying around with a young whore.

Rome looks and feels like a prison in this film. The city feels walled off by apartment buildings, the entrance into which feels like the entrance into an ancient city -- perhaps ancient Jerusalem. Outside the modern buildings stand patches of ancient ruins. Ettore lives his life among these overlooked, neglected ruins, which perhaps foreshadow his own future. If this is to be his future it won't be because of a lack of love and effort on the part of Mama Roma; instead it will be because of the neglect of the prison of Rome, and because of his own wild, bitter heart; the heart of a boy for which Mama Roma would devote her life.

"Mamma Roma"(1962) the second film directed by Pier Paolo Pasolini, is the brutally realistic in its depiction of life in the slums of Rome yet lyrical ode to mother's love. Mamma Roma (Anna Magnani), a middle-aged prostitute is ready to quit her profession and to start a new life with her teenage son who had spent his childhood in the country and does not know her well. She wants a better life for herself and a meaningful future for her son, and there is not much her Mamma Roma would not do for her son. Things don't go as planned, though...

Anna Magnani was renowned for her earthy, passionate, "woman-of-the-soil" roles and she is one of the main reasons to see the film. She is Rome's flesh and soul, its spirit and symbol, its loud laugh and bitter tears.

One of the early Pasolini, Mamma Roma is a forgotten gem of Italian cinema. Some pleasant surprises in this underrated movies, like the amazing performance of `mamma roma' -Anna Magnani , and the MUSIC, mostly classical!!! I can relate this movies with some work done by Vittorio de Sica , but is not so neo-realist, even though sometimes you feel like it is. Symbolism, a very dear approach of later Pasolini's work is present here as well, and we can even see this movie as a Greek tragedy, leaving the viewer's many options to explore. Overall, a well deserved 8.5/10.

Just wanted to point out that in the final scenes, Pasolini shows Ettore in jail (for stealing), strapped to a table, and it's very much like Andrea Mantegna's painting, "The Dead Christ." This might say a lot about what Pasolini thought about Christ's crucifixion, and how we might view Mamma Roma the whore and her son Ettore (perhaps not as mother and son, but as Mary Magdalene and Christ?). This final scene also makes one recall how the opening scene, the marriage of Carmine (the pimp) and his bride, looks so much like DaVinci's painting, "The Last Supper"... and so the film opens with a visual reference to Christ the pimp before he dies, and ends with one of Christ the thief after he dies.

So many things about this film have elements of the story of Christ, only they're turned on their head. Ettore's relationship with the loose woman Bruna, his familiar dealing with moneylenders, his lazy and thieving followers, his lack of a trade, his stealing -- it's as if he's the opposite of Christ. And yet Ettore is blessed: he's rooted in nature (he grew up on a farm, he recognizes birds by their songs, acts spontaneously on his natural feelings of anger or lust) and he's set within a story that's essentially about the power of morality and redemption. Mamma Roma is a flawed woman but a good woman who's trying to do the right thing, to mend her ways. And Ettore is not so much an anti-Christ as he is a proto-Christ -- a pre-Christian figure. The film 'Mamma Roma' may have more to do with being a pagan story than a Christian one...

If Sarah Palin wants to support what she calls her "Mama Grizzlies," she should have Mamma Roma in her stable. This woman (Anna Magnani - The Rose Tattoo, The Secret of Santa Vittoria) is one tough grizzly, especially when it comes to her son, and trying to keep him on the straight and narrow.

She used to be a woman of the evening, until her pimp (Franco Citti - Accattone!, Godfather III) marries a country girl and retires, letting her reclaim her now teenage son (Ettore Garofolo in his first film) and move to Rome.

He soon falls for a loose woman and in with some unsavory characters. That's when the grizzly rears on her hind legs and goes to work.

Director Pier Paolo Pasolini (The Gospel According to St. Matthew, The Decameron, and the last before he was murdered, Salò) used Citti in many of his films. His films, while critically acclaimed, could draw moral outrage. Five minutes were cut from this film by the Italian authorities; although I can only guess where. He still was one of the best, and directed a winner here.