L'arpa birmana

Powerful, if slow moving, and relentlessly allegorical anti war film. The problem I have with allegorical works, be they movies, plays or novels, is that the characters, being more symbols than living, breathing characters with living, breathing quirks and contradictions, tend toward the stiff and humorless. And with the partial exception of the lone woman in this film, a subtly wry old crone, that is the case here.

What redeems the film and gives it its force is director Kon Ichikawa's imagery and use of music. Aided by his cinematographer Minoru Yokoyama, Ichikawa has many shots that are arresting and that linger in the mind. The most visceral, of course, are the killing fields through which the soldier turned monk Mizushima must pass in order to attain inner peace but for me the most affecting is the shot, from behind, of Mizushima, twin parrots perched on each shoulder, playing "No Place Like Home" on the eponymous musical instrument, child acolyte by his side and Japanese prisoners, behind barbed wire, listening, one hopes attentively and not just sentimentally, to the plaintive song. Which brings me to Ichikawa's use of music, mentioned by several previous reviewers. It is brilliant in its ability to convey the themes of humanity and brotherhood that are at the heart of this eminently good hearted work. In fact, the score is so striking that at times it reminds me of a John Ford film. And where I come from that is high praise, indeed. B plus.

Living in Thailand at the age of 10, I saw this movie broadcast on TV. Thirty years later I still think of it. And eventually I became a dharma student. Coincidence? I think not! Such is the awesome impact of this movie. More than an important anti-war film, it can really bring out some seldom expressed feelings - not because of carefully crafted scenarios which bring moral indignation against war, confusion or cruelty, but instead showing a more natural horror of war's results. After watching the film for the third time, I still feel a deep visceral pang when Mizushima covers his face and runs past yet another mountain of rotting bodies he finds on the shores of the river.

What's really sad is that you can't get the movie on DVD!

Putting history and politics aside, I found this film confronted some very human emotions involving war. No matter if this were a Japanese company of soldiers, or a British company, most war movies don't touch on ideas like you'll find here. The film follows a company of Japanese soldiers, with little or no supplies, attempting to reach the border of Thailand. The men enjoy singing wherever they go, and are quite proud of their abilities. It makes them think of their loved ones back home and gives them a sense of unity and hope. One of the men, Mizushima, plays the harp with natural talent, as he had never studied music before joining the army. There is a great scene where the Japanese see the British troops hiding in the forest, so they start to sing, tricking the British into thinking they are oblivious to them. When the British then start singing back, and both sides are singing together, it is a scene of great joy and unity between all humans. Somehow it isn't even cheesy.though it seems it could be, the way I'm writing this review. The British notify the Japanese men that the war ended three days earlier, when Japan surrendered. They are placed in a P.O.W. camp until it is possible to send them all home. The commander of the Japanese men attempts to fill his men's hearts with hope and pride, telling them that together they will rebuild Japan. They are told that nearby, a company of Japanese troops is in an ongoing skirmish with the British, unreachable and unaware of the war's end. Mizushima, is given permission to go and try to explain that Japan has surrendered, promising his company that he'll catch up in Mudon. This turns out to be a not very easy job, as the commanding officer is into the whole `I'm not giving up until I die,' philosophy. Getting nowhere, Mizushima questions their logic to try and persuade them their lives are worth saving, as Japan needs to be rebuilt. The British only agreed to a 30 minute cease fire, and when that time is up, all the Japanese men are killed. Only Mizushima crawls out alive and is found by a Buddhist monk. While he is taken care of by the monk, his company is sad and anxious for his return. Once healed, his intention is to walk to Mudon and surprise all the men, so he sets out in Buddhist costume across Burma. On his way he encounters many heaps and piles of rotting dead Japanese soldiers, and he feels it important to give them a proper burial.

These scenes are when Mizushima fully realizes the extent of what war is all about. It's not about pride and hope, it's about putting your life on the line. He is accepted by the Buddhist church and decides to stay and live a simple life, honoring the dead through prayer and burial. His men try to persuade him using a talking parrot switcheroo, teaching a parrot to say `come home to Japan, Mizushima' and giving it to him. He, in reply, sends back his parrot, which he taught to say `no, I am staying here.' It is a pacifist sentiment throughout, a great film covering the human emotional perspective on war in a unique way.

This is a film about the immediate aftermath of war from the perspective of the defeated. A Japanese company exhausted by their retreat through the Burmese jungle learn of their nation's surrender. At the request of their allied captors one of their number, Mizushima, agrees to journey to a mountain stronghold where another company is still holding out and engaging in combat. He tries to persuade his compatriots to lay down their arms and narrowly escapes death when they are massacred after refusing to give in. Appalled by the carnage around him, Mizushima decides not to return to his colleagues or country. Disguised as a Buddhist monk, he embarks on the task of laying to rest the war dead that would otherwise fall prey to the vultures. There is nothing in the way of plot beyond this. "The Burmese Harp" is that rare thing, a war film that does not rely on action. Rather does it attempt to define the innate dignity of a former aggressor attempting to salvage some sort of meaning through reparation rather than taking the comfortable course that peace can offer. Ichikawa's tender tribute to a form of saintliness sometimes totters on the tightrope of sentimentality and oversimplification - did ever weary soldiers sing more beautifully! - but by the end the message overrides all doubts. We are witnessing a proud expansionist nation coming to terms with collapse and attempting, through the powerful symbol of Mizushima, to expiate its past. Ichikawa made this film towards the end of the golden age of monochrome. that of Welles, Reed, Wyler and Ford. Like those giants he gives us wonderful closeups. "The Burmese Harp" abounds in evocative images of Burmese villagers, Buddhist monks and Japanese soldier that once seen leave an indelible impression within the mind.

"The Burmese Harp" ("Biruma No Tategoto") (Japanese, 1956): What a powerful film. Directed by Kon Ichikawa ("Fires on the Plain"), this story is set during the last days of WWII, in Burma, with a troop of Japanese soldiers. They are weary, confused, but very bonded. When they learn their country has surrendered, with mixed emotions they submit and head to a P.O.W. camp to be detained until arrangements for their fates are made. One of them volunteers to go find a die-hard troop still "dug in" and unwilling to surrender, and ask them to give up, lest they be destroyed by who are now the victors. Thus begins his journey of spiritual awakening. Think of this as the story of Siddhartha, but on a clear, human level. It is gorgeous in its black & white compositions and lighting, slightly theatrical in its scenarios, and quite emotional. "The Burmese Harp" is a unique use of WWII as the stage for larger issues. Superb.