Inauguration of the Pleasure Dome
- 1954
- 38min
VALUTAZIONE IMDb
7,0/10
2525
LA TUA VALUTAZIONE
Aggiungi una trama nella tua linguaHistorical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.Historical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.Historical, biblical, and mythical characters gather in the pleasure dome and become part of a visual feast of superimposed images, hallucinations, and decadence.
Recensioni in evidenza
I have only had the priviledge of seeing three Kenneth Anger films, all picked up as curiosities from the college library. But, this film is staggering in the sensory rampage it inflicts. Deep, primal archetypes are brought to life in a chillingly abstract vision.
I first encountered this work around 1967, in a period when I was seeing many underground films in New York and Los Angeles, some shown in progress by the makers themselves. It was a heady time, and my memory was of a richly textured, opulent work that was surely Anger's magnum opus up to that time.
Last week, more than 3 decades later, I saw it again and was amazed at how inept and self-indulgent it was. The only thing holding it together is the appropriated sound track, Leos Janacek's masterful Glagolitic Mass, a creation that is far older than the film but has retained its genius. The visuals (like all of Anger's work, this is a silent movie with music) are little more than a pretentious thrift-shop costume show aspiring to pageantry, with little detectable underlying meaning or cinematic form.
The notion of camp was not yet formulated in 1954, when IotPD was made, but the film inadvertently exemplifies the concept -- or was Anger really satirizing a self-conscious social circle along with a certain type of dilettantish cluelessness and muddled cinematic thinking when he made this? What a huge disappointment after mistakenly thinking so well of this movie for so many years!
Last week, more than 3 decades later, I saw it again and was amazed at how inept and self-indulgent it was. The only thing holding it together is the appropriated sound track, Leos Janacek's masterful Glagolitic Mass, a creation that is far older than the film but has retained its genius. The visuals (like all of Anger's work, this is a silent movie with music) are little more than a pretentious thrift-shop costume show aspiring to pageantry, with little detectable underlying meaning or cinematic form.
The notion of camp was not yet formulated in 1954, when IotPD was made, but the film inadvertently exemplifies the concept -- or was Anger really satirizing a self-conscious social circle along with a certain type of dilettantish cluelessness and muddled cinematic thinking when he made this? What a huge disappointment after mistakenly thinking so well of this movie for so many years!
this film is a devastating visual, sensory experience. i have been haunted by its breathtaking imagery & multi-layered arcane symbolism since the first time i saw it. i've watched it over & over again in the years since first viewing it & it never loses its overload of impact on me. i am not an acid casualty, in case you are wondering. it assaults the senses from all angles in a cubist, multidimensional sense. each viewing will bring new insight & renewed, shimmering ecstasy. i promise this to anyone who is open & teachable & cinematic ally inclined to new experience. kenneth anger is a national & world treasure. can you tell i like this film? the flaws in it, if any, have eluded me for years. -bobby
A Slavonic Mass by Leos Janácek plays as historical figures, biblical characters, and mythical creatures gather in the pleasure dome. Aphrodite, Lilith, Isis, Kali, Astarte, Nero, Pan, and the Great Beast and the Scarlet Woman are part of a visual feast of images superimposed, hallucinations, and the spirit of decadence of the "Yellow '90s." Kenneth Anger is a strange dude. No one else, before or since, has really made a name for themselves in blending mythology, the occult and elaborate costumes. How seriously you are to take his occultism is up to you, I suppose.
The version I watched had a rock score over the top. I am not sure it was there originally and I rather doubt it, but it helped the picture out tremendously. A retrospective on Anger really needs to be done, as it is surprising how few modern directors cite his work.
The version I watched had a rock score over the top. I am not sure it was there originally and I rather doubt it, but it helped the picture out tremendously. A retrospective on Anger really needs to be done, as it is surprising how few modern directors cite his work.
Plot less short about some Greek gods (or something) getting together in a pleasure dome. There's no dialogue--only music which is supposed to match the images (I think). The color (in the restored print) is incredibly vivid and rich and some of the images are eye-catching but this is more boring and self-indulgent than anything else. The same images are shown again and again and AGAIN...it gets tedious rather quickly. With no plot or story to follow this gets to be a chore to watch. This might be of some interest to some since it has author Anais Nin as Astarte and artist Paul Mathison looking incredibly handsome as Pan. But, all in all, this is boring and pointless. It comes across as little more than director Kenneth Anger and his friends playing dress up. I give this a 4 for the imagery and color alone.
Lo sapevi?
- QuizKenneth Anger was inspired to make the film after attending a Halloween party where the theme was "Come as your Madness".
- ConnessioniFeatured in Midnight Underground: Strange Spirits (1993)
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